Various Catholic Feeds

The following article is the third part of a series of articles taken from the book, "Outside the Catholic Church There is Absolutely No Salvation" which is written by, and is therefore the intellectual product of Bro. Peter Dimond, O.S.B of the Most Holy Family Monastery, to whom sole credit belongs:

The readers are encouraged to click on this link: [Outside the Catholic Church There is Absolutely No Salvation] for the entire document contained in this blog.

 3.  Believe Dogma As It Was Once Declared

Pope Pius IX, First Vatican Council, Sess. 3, Chap. 2 on Revelation, 1870, ex cathedra: “Hence, also, that understanding of its sacred dogmas must be perpetually retained, which Holy Mother Church has once declared; and there must never be a recession from that meaning under the specious name of a deeper understanding.”

This definition of the First Vatican Council is critically important for dogmatic purity, because the primary way the Devil attempts to corrupt Christ’s doctrines is by getting men to recede (move away) from the Church’s dogmas as they were once declared. There is no meaning of a dogma other than what the words themselves state and declare, so the Devil tries to get men to “understand” and “interpret” these words in a way that is different from how holy mother Church has declared them.   

Many of us have dealt with people who have attempted to explain away the clear meaning of the definitions on Outside the Church There is No Salvation by saying, “you must understand them.”  What they really mean is that you must understand them in a way different from what the words themselves state and declare. And this is precisely what the First Vatican Council condemns. It condemns their moving away from the understanding of a dogma which holy mother Church has once declared to a different meaning, under the specious (false) name of a “deeper understanding.”

Besides those who argue that we must “understand” dogmas in a different way than what the words themselves state and declare, there are those who, when presented with the dogmatic definitions on Outside the Church There is No Salvation, say, “that is your interpretation.” They belittle the words of a dogmatic formula to nothing other than one’s private interpretation. And this also is heresy.

Pope St. Pius X, Lamentabile, The Errors of the Modernists, July 3, 1907, #22: “The dogmas which the Church professes as revealed are not truths fallen from heaven, but they are a kind of interpretation of religious facts, which the human mind by a laborious effort prepared for itself.”- Condemned

Pope St. Pius X, Lamentabile, The Errors of the Modernists, July 3, 1907, #54: “The dogmas, the sacraments, the hierarchy, as far as pertains both to the notion and to the reality, are nothing but interpretations and the evolution of Christian intelligence, which have increased and perfected the little germ latent in the Gospel.”- Condemned

Dogmas of the faith, like Outside the Church There is No Salvation, are truths fallen from heaven; they are not interpretations. To accuse one who adheres faithfully to these truths fallen from heaven of engaging in “private interpretation” is to speak heresy.   

The very point of a dogmatic DEFINITION is to DEFINE precisely and exactly what the Church means by the very words of the formula. If it does not do this by those very words in the formula or document (as the Modernists say) then it has failed in its primary purpose – to define – and was pointless and worthless.   

Anyone who says that we must interpret or understand the meaning of a dogmatic definition, in a way which contradicts its actual wording, is denying the whole point of the Chair of Peter, Papal Infallibility and dogmatic definitions. He is asserting that dogmatic definitions are pointless, worthless and foolish and that the Church is pointless, worthless and foolish for making such a definition.   

Also, those who insist that infallible DEFINITIONS must be interpreted by non-infallible statements (e.g., from theologians, catechisms, etc.) are denying the whole purpose of the Chair of Peter. They are subordinating the dogmatic teaching of the Chair of Peter (truths from heaven) to the re-evaluation of fallible human documents, thereby inverting their authority, perverting their integrity and denying their purpose.   

Pope Gregory XVI, Mirari Vos (#7), Aug. 15, 1832: “. . . nothing of the things appointed ought to be diminished; nothing changed; nothing added; but they must be preserved both as regards expression and meaning.”

Thus, there is no “strict” or “loose” interpretation of Outside the Church There is No Salvation, as the liberal heretics like to emphasize; there is only what the Church has once declared.

The following article is the second part of a series of articles taken from the book, "Outside the Catholic Church There is Absolutely No Salvation" which is written by, and is therefore the intellectual product of Bro. Peter Dimond, O.S.B of the Most Holy Family Monastery, to whom sole credit belongs:

The readers are encouraged to click on this link: [Outside the Catholic Church There is Absolutely No Salvation] for the entire document contained in this blog.

It is a fact of history, scripture and tradition that Our Lord Jesus Christ founded His universal Church (the Catholic Church) upon St. Peter. 

Matthew 16:18‐19 ‐“And I say to thee: That thou art Peter: and upon this rock I will build my Church, and the gates of hell shall not prevail against it. And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.” 

Our Lord made St. Peter the first pope, entrusted to him His entire flock, and gave him supreme authority in the universal Church of Christ. 

John 21:15‐17 ‐“Jesus saith to Simon Peter: Simon, son of John, lovest thou me? He saith to him: Yea, Lord, thou knowest that I love thee. He saith to him: Feed my lambs. He saith to him again: Simon, son of John, lovest thou me? He saith to him: Yea, Lord, thou knowest that I love thee. He saith to him: Feed my lambs. He saith to him a third time: Simon, son of John, lovest thou me? Peter was grieved, because he had said to him the third time: Lovest thou me? And he said to him: Lord, thou knowest all things: thou knowest that I love thee. He said to him: Feed my sheep.” 

And with the supreme authority that Our Lord Jesus Christ conferred upon St. Peter (and his successors, the popes) comes what is called Papal Infallibility. Papal Infallibility is inseparable from Papal Supremacy – there was no point for Christ to make St. Peter the head of His Church (as Christ clearly did) if St. Peter or his successors, the popes, could err when exercising that supreme authority to teach on a point of Faith. The supreme authority must be unfailing on binding matters of Faith and morals or else it is no true authority from Christ at all. 

Papal Infallibility does not mean that a pope cannot err at all and it does not mean that a pope cannot lose his soul and be damned in Hell for grave sin. It means that the successors of St. Peter (the popes of the Catholic Church) cannot err when authoritatively teaching on a point of Faith or morals to be held by the entire Church of Christ. We find the promise of the unfailing faith for St. Peter and his successors referred to by Christ in Luke 22. 

Luke 22:31‐32 ‐ “And the Lord said: Simon, Simon, behold Satan hath desired to have all of you, that he may sift you as wheat: But I have prayed for thee, that thy faith fail not: and thou, being once converted, confirm thy brethren.”

Satan desired to sift all the Apostles (plural) like wheat, but Jesus prayed for Simon Peter (singular), that his faith fail not. Jesus is saying that St. Peter and his successors (the popes of the Catholic Church) have an unfailing faith when authoritatively teaching a point of faith or morals to be held by the entire Church of Christ. 

Pope Pius IX, Vatican Council I, 1870, ex cathedra: “SO, THIS GIFT OF TRUTH AND A NEVER FAILING FAITH WAS DIVINELY CONFERRED UPON PETER AND HIS SUCCESSORS IN THIS CHAIR . . .” 

Pope Pius IX, Vatican Council I, 1870, ex cathedra: “. . . the See of St. Peter always remains unimpaired by any error, according to the divine promise of our Lord the Savior made to the chief of His disciples: ‘I have prayed for thee [Peter], that thy faith fail not . . .’” 

And this truth has been held since the earliest times in the Catholic Church. 

Pope St. Gelasius I, epistle 42, or Decretal de recipiendis et non recipiendis libris, 495: “Accordingly, the see of Peter the Apostle of the Church of Rome is first, having neither spot, nor wrinkle, nor anything of this kind (Eph. 5:27).” 

The word “infallible” actually means “cannot fail” or “unfailing.” Therefore, the very term Papal Infallibility comes directly from Christ’s promise to St. Peter (and his successors) in Luke 22, that Peter has an unfailing Faith. Though this truth was believed since the beginning of the Church, it was specifically defined as a dogma at the First Vatican Council in 1870. 

Pope Pius IX, Vatican Council I, 1870, Session 4, Chap. 4: “. . . the Roman Pontiff, when he speaks ex cathedra [from the Chair of Peter], that is, when carrying out the duty of the pastor and teacher of all Christians in accord with his supreme apostolic authority he explains a doctrine of faith or morals to be held by the universal Church . . . operates with that infallibility with which the divine Redeemer wished that His Church be instructed in defining doctrine on faith and morals; and so such definitions of the Roman Pontiff from himself, but not from the consensus of the Church, are unalterable.” 

But how does one know when a pope is exercising his unfailing Faith to infallibly teach from the Chair of St. Peter?  The answer is that we know from the language that the pope uses or the manner in which the pope teaches. Vatican I defined two requirements which must be fulfilled: 1) when the pope is carrying out his duty as pastor and teacher of all Christians in accord with his supreme apostolic authority; 2) when he explains a doctrine on faith or morals to be held by the entire Church of Christ. A pope can fulfill both of these requirements in just one line, by anathematizing a false opinion (such as many dogmatic councils) or by saying “By our apostolic authority we declare . . .” or by saying “We believe, profess, and teach” or by using words of similar importance and meaning, which indicate that the pope is teaching the whole Church on Faith in a definitive and binding fashion. 

So, when a pope teaches from the Chair of Peter in the manner stipulated above he cannot be wrong. If he could be wrong, then the Church of Christ could be officially led into error, and Christ’s promise to St. Peter and His Church would fail (which is impossible). That which is taught from the Chair of Peter by the popes of the Catholic Church is the teaching of Jesus Christ Himself. To reject that which is taught by the popes from the Chair of Peter is simply to despise Jesus Christ Himself. 

Luke 10:16 ‐ “He that heareth you, heareth me: and he that despiseth you despiseth me . . .” 

Matthew 18:17 ‐“And if he will not hear the church, let him be to thee as the heathen and publican.” 

Pope Leo XIII, Satis Cognitum, 1896:12 “. . . Christ instituted a living, authoritative and permanent Magisterium . . . If it could in any way be false, an evident contradiction follows; for then God Himself would be the author of error in man.”

The truths of faith which have been proclaimed by the popes speaking infallibly from the Chair of Peter are called dogmas. The dogmas make up what is called the deposit of Faith. And the deposit of Faith ended with the death of the last apostle. 

Pope St. Pius X, Lamentabile, The Errors of the Modernists #21: “Revelation, constituting the object of Catholic faith, was not completed with the apostles.” ‐ Condemned 

This means that when a pope defines a dogma from the Chair of Peter he does not make the dogma true, but rather he proclaims what is already true, what has already been revealed by Christ and delivered to the Apostles. The dogmas are therefore unchangeable, of course. One of these dogmas in the deposit of Faith is that Outside the Catholic Church There is No Salvation. Since this is the teaching of Jesus Christ, one is not allowed to dispute this dogma or to question it; one must simply accept it. It does not matter if one doesn’t like the dogma, doesn’t understand the dogma, or doesn’t see justice in the dogma. If one doesn’t accept it as infallibly true then one simply does not accept Jesus Christ, because the dogma comes to us from Jesus Christ. 

Pope Leo XIII, Satis Cognitum (# 9), June 29, 1896: “. . . can it be lawful for anyone to reject any one of those truths without by that very fact falling into heresy? – without separating himself from the Church? – without repudiating in one sweeping act the whole of Christian teaching? For such is the nature of faith that nothing can be more absurd than to accept some things and reject others. Faith, as the Church teaches, is that supernatural virtue by which . . . we believe what He has revealed to be true, not on account of the intrinsic truth perceived by the natural light of human reason [author: that is, not because it seems correct to us], but because of the authority of God Himself, the Revealer, who can neither deceive nor be deceived . . . But he who dissents even in one point from divinely revealed truth absolutely rejects all faith, since he thereby refuses to honor God as the supreme truth and the formal motive of faith.” 

Those who refuse to believe in the dogma Outside the Church There is No Salvation until they understand how there is justice in it are simply withholding their Faith in Christ’s revelation. Those with the true Faith in Christ (and His Church) accept His teaching first and understand the truth in it (i.e., why it is true) second. A Catholic does not withhold his belief in Christ’s revelation until he can understand it. That is the mentality of a faithless heretic who possesses insufferable pride. St. Anselm sums up the true Catholic outlook on this point. 

St. Anselm, Doctor of the Church, Prosologion, Chap. 1: “For I do not seek to understand that I may believe, but I believe in order to understand. For this also I believe, that unless I believed, I should not understand.” 

Romans 11:33‐34 ‐ “O the depth of the riches of the wisdom and of the knowledge of God! How incomprehensible are his judgments, and how unsearchable his ways! For who hath known the mind of the Lord? Or who hath been his counselor? Or who hath first given to him, and recompense shall be made him?” 

Isaias 55:8‐9 ‐ “For my thoughts are not your thoughts: nor your ways my ways, saith the Lord. For as the heavens are exalted above the earth, so are my ways exalted above your ways, and my thoughts above your thoughts.”

The following article is the first part of a series of articles taken from the book, "Outside the Catholic Church There is Absolutely No Salvation" which is written by, and is therefore the intellectual product of Bro. Peter Dimond, O.S.B of the Most Holy Family Monastery, to whom sole credit belongs:

The readers are encouraged to click on this link: [Outside the Catholic Church There is Absolutely No Salvation] for the entire document contained in this blog.

The dogma Outside the Catholic Church There is No Salvation and the necessity of the Sacrament of Baptism can actually be covered in one page (see section 1 and section 8). This is because this truth is exactly the same as defined by our first pope:

  

“. . . the name of Our Lord Jesus Christ . . . Nor is there salvation in any other. For there is no other name, under heaven, given to men, whereby we must be saved.” (Acts 4:12). 

There is no salvation outside of Jesus Christ, and the Catholic Church is His Mystical Body. Since there is no entering into the Catholic Church of Christ without the Sacrament of Baptism, this means that only baptized Catholics who die in the state of grace (and those who become baptized Catholics and die in the state of grace) can hope to be saved – period. 

“If anyone abideth not in me, he shall be cast forth as a branch, and shall wither, and they shall gather him up, and cast him into the fire, and he burneth.” (John 15:6) 

The only reason that this document that you are looking at is approximately 300 pages long, and delves into a variety of issues in great detail, is simply because of the almost unceasing attacks against – and almost universal denial of – these otherwise simply expressed truths in our day. 

The reader will notice that I’ve gone out of my way to answer every single significant objection raised against the true meaning of Outside the Church There is No Salvation and the necessity of the Sacrament of Baptism, while the people who write books and articles against these truths almost never address any of the arguments from the teaching of the Church that we bring forward, simply because they cannot refute the facts. 

Some of the liberals who read this document will also make the objection that it is “bitter” or “uncharitable.” But this is not true. The “foundation of charity is faith pure and undefiled” (Pope Pius XI, Mortalium Animos, #9). The statements in this document relating to Outside the Church There is No Salvation are made out of a desire to be faithful to Jesus Christ and His truth.  A Catholic tells his neighbor the truth on this issue without compromise simply because he loves his neighbor. 

Pope Pius XI, Mortalium Animos #9, Jan. 6, 1928: “Everyone knows that John himself, the Apostle of love, who seems to reveal in his Gospel the secrets of the Sacred Heart of Jesus, and who never ceased to impress on the memories of his followers the new commandment ‘Love one another,’ altogether forbade any intercourse with those who professed a mutilated and corrupt form of Christ’s teaching: ‘If any man come to you and bring not this doctrine, receive him not into the house nor say to him: God speed you’ (II John 10).” 

A Catholic who refuses to denounce heresy and heretics (when necessary) is not acting charitably, but uncharitably. 

Pope Leo XIII, Sapientiae Christianae #14, Jan. 10, 1890: “St. Thomas maintains: ‘Each one is under obligation to show forth his faith, either to instruct and encourage others of the faithful, or to repel the attacks of unbelievers.’ To recoil before an enemy, or to keep silence when from all sides such clamors are raised against truth, is the part of a man either devoid of character or who entertains doubt as to the truth of what he professes to believe.” 

The reader will also notice that each numbered section of this document was intended to be, for the most part, complete in itself; that is to say, one can read an individual section of this document and find the relevant citations from the teaching of the Church re‐quoted for him without having to find them in a different part of the document. 

I strongly encourage the reader to read the entire document, because the subjects dealt with in this document are all important; but, in my opinion, the most important sections of this document that the reader definitely does not want to miss are: 1‐ 4, 6‐8, 13‐16, 18, 21, 24‐27, 31‐ 34. 

The reader will see that the conclusions that are formed in this document are formed on the basis of the infallible teaching of the Chair of St. Peter. Those who reject these facts, therefore, are not simply rejecting my opinions; they are rejecting the teaching of the Chair of St. Peter (the dogmatic teachings of the Catholic Church). 

Pope Gregory XVI, Mirari Vos (# 13), Aug. 15, 1832: “With the admonition of the apostle that ‘there is one God, one faith, one baptism’ (Eph. 4:5) may those fear who contrive the notion that the safe harbor of salvation is open to persons of any religion whatever.  They should consider the testimony of Christ Himself that ‘those who are not with Christ are against Him,’ (Lk. 11:23) and that they disperse unhappily who do not gather with Him. Therefore, ‘without a doubt, they will perish forever, unless they hold the Catholic faith whole and inviolate” (Athanasian Creed).

The following statements on Outside the Catholic Church There is No Salvation are from the highest teaching authority of the Catholic Church.  They are ex cathedra Papal decrees (decrees from the Chair of St. Peter). Therefore, they constitute the teaching given to the Catholic Church by Jesus Christ and the Apostles.  Such teachings are unchangeable and are classified as part of the solemn magisterium (the extraordinary teaching authority of the Catholic Church). 

Pope Innocent III, Fourth Lateran Council, Constitution 1, 1215, ex cathedra: “There is indeed one universal Church of the faithful, outside of which nobody at all is saved, in which Jesus Christ is both priest and sacrifice.” 

Pope Boniface VIII, Unam Sanctam, Nov. 18, 1302, ex cathedra: “With Faith urging us we are forced to believe and to hold the one, holy, Catholic Church and that, apostolic, and we firmly believe and simply confess this Church outside of which there is no salvation nor remission of sin . . . Furthermore, we declare, say, define, and proclaim to every human creature that they by absolute necessity for salvation are entirely subject to the Roman Pontiff.” 

Pope Clement V, Council of Vienne, Decree # 30, 1311‐1312, ex cathedra: “Since however there is for both regulars and seculars, for superiors and subjects, for exempt and non‐exempt, one universal Church, outside of which there is no salvation, for all of whom there is one Lord, one faith, and one baptism . . .” 

Pope Eugene IV, Council of Florence, Sess. 8, Nov. 22, 1439, ex cathedra: “Whoever wishes to be saved, needs above all to hold the Catholic faith; unless each one preserves this whole and inviolate, he will without a doubt perish in eternity.”

Pope Eugene IV, Council of Florence, “Cantate Domino,” 1441, ex cathedra: “The Holy Roman Church firmly believes, professes and preaches that all those who are outside the Catholic Church, not only pagans but also Jews or heretics and schismatics, cannot share in eternal life and will go into the everlasting fire which was prepared for the devil and his angels, unless they are joined to the Church before the end of their lives; that the unity of this ecclesiastical body is of such importance that only for those who abide in it do the Church’s sacraments contribute to salvation and do fasts, almsgiving and other works of piety and practices of the Christian militia produce eternal rewards; and that nobody can be saved, no matter how much he has given away in alms and even if he has shed blood in the name of Christ, unless he has persevered in the bosom and unity of the Catholic Church.” 

Pope Leo X, Fifth Lateran Council, Session 11, Dec. 19, 1516, ex cathedra: “For, regulars and seculars, prelates and subjects, exempt and non‐exempt, belong to the one universal Church, outside of which no one at all is saved, and they all have one Lord and one faith.” 

Pope Pius IV, Council of Trent, “Iniunctum nobis,” Nov. 13, 1565, ex cathedra: “This true Catholic faith, outside of which no one can be saved . . . I now profess and truly hold . . .” 

Pope Benedict XIV, Nuper ad nos, March 16, 1743, Profession of Faith: “This faith of the Catholic Church, without which no one can be saved, and which of my own accord I now profess and truly hold  . . .” 

Pope Pius IX, Vatican Council I, Session 2, Profession of Faith, 1870, ex cathedra: “This true Catholic faith, outside of which none can be saved, which I now freely profess and truly hold . . .”

The following article is reproduced from the mostholyfamilymonastery.com and is written by, and is therefore the intellectual product of Bro. Michael Dimond to whom sole credit belongs:

A few months ago I was able to speak a few times to a Fr. Steven Scheier. Many years ago Fr. Scheier was attempting to pass another car with his Ford Thunderbird and ran head-on into a pickup truck. The violent collision snapped his neck and tore half his scalp away. Fr. Scheier was immediately airlifted by helicopter to a hospital, while the paramedics worked desperately to save his life. Barely alive, he slipped into the stillness of death. What occurred next would forever change Fr. Scheier.

Fr. Scheier: “I was before the Judgment Seat of Almighty God . . . Our Lord Jesus Christ. Our Lord [whom I could hear but not see] went through all my unconfessed, unforgiven mortal sins. There was much said in regards to my life. The only thing that I did when I heard about particular instances was internally say, ‘Yes, Yes, that’s true.’ There was no rebuttal. At the end of his speaking, God said, ‘The sentence that you will have for all eternity is Hell.’  

“The next voice I heard was that of a female. I didn’t see her either, but she said, ‘Son, would you please spare his life and his eternal soul.’ 

“The male voice said, ‘Mother, he has been a priest for twelve years for himself, and not for me. Let him reap the punishment he deserves.’ 

“There was a short pause and the female voice said, ‘But Son, if we give to him special graces and strengths, and come to him in ways that he is not familiar with, we can see if he bears fruit . . . If he does not, then Your will be done’. 

“Then there was a very short pause and the male voice said ‘Mother, he’s yours.’”

Despite only a 15% chance of surviving, and injuries that should have left him paralyzed for life, Fr. Scheier defied all odds and made an unexplainable recovery. 

   

Fr. Scheier recalls that he indeed deserved to go to Hell, for he had not fulfilled his duty as a priest: “I could not stand peer pressure.  In other words, I wanted to be one of the guys.  Now the priests at this time seemed to find a need to be just one of the guys, too, a lay person. And that was shown more from the pulpit than any place else in my dealings with priests and laity – because priests would get up and talk about peace, love and joy, not morality, dogma, and what the Church is all about – because this made one unpopular and God help us if a priest was unpopular – because that would mean that the money didn’t come in. So to keep the money coming in you had to tell the people what they wanted to hear.”

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***Click YouTube for the video.