Saturday, 09 November

23:20

Latin prayer of the week: Laudate Dominum [Australia Incognita]

I suggested a few weeks back in this series, that it was a good idea to have a few psalms memorized as part of your personal arsenal of prayers.  So today I thought I would suggest the easiest route to achieving this, viz learning the shortest psalm in the psalter, Psalm 116!

Psalm 116 (117) is very short - but it also packs a punch, getting across some important messages, and making it a useful psalm to be able to say at appropriate moments.

The text

Laudáte Dóminum, omnes Gentes: * laudáte eum, omnes pópuli :
Quóniam confirmáta est super nos misericórdia ejus: * et véritas Dómini manet in ætérnum.

The Knox translation of it is:

Praise the Lord, all you Gentiles, let all the nations of the world do him honour.
Abundant has his mercy been towards us; the Lord remains faithful to his word for ever.

Looking at the Latin

Here is a word by word literal translation of it:

Laudáte (praise) dóminum (the Lord), omnes (all) gentes (peoples): * laudáte (praise) eum (Him), omnes (all) pópuli (peoples)
Quóniam (for) confirmáta est (it is confirmed/established) super (upon/over) nos (us) misericórdia (mercy) ejus (his): * et (and) véritas (the truth) dómini (of the Lord) manet (it remains/endures) in ætérnum (forever)

The priority of worship

Why is this psalm so important for us?  

Firstly because it exhorts us to our primary duty of worshipping God.  St Robert Bellarmine commented on it that:

He addresses the whole Church and exhorts it to praise God.  “All ye nations” is directed to the converted Gentiles, who are named first by reason of their being in the majority, and the people nearer those of the Jews who had been converted to the faith; and the apostles themselves, in alluding to a similar expression in the second Psalms, “Why have the Gentiles raged, and the people meditated vain things," apply the former to the Gentiles, and the latter to the Jews.

Secondly, it brings us back, once more, to our response to the salvation offered through the Incarnation and Christ's public ministry, as St Benedict's contemporary Cassiodorus points out:

The reason is given why the Lord must be praised throughout the world: it is because He has fulfilled His promises made through the holy prophets by His coming to us. His mercy towards the Christian people is confirmed and will not be moved for ever, for He who granted it, as we justly believe, protects us with His pity. He added: And the truth of the Lord remaineth for ever. The truth of the Lord here means the Son; as He Himself says: I am the way, the truth and the life? 

23:03

Wolves in Sheep's Clothing: the Reynolds saga updated [Australia Incognita]

There is a strange story in yesterday's Sydney Morning Herald that provides even more context on the lead up to ex-Fr Greg Reynolds of Melbourne's laicization and excommunication (and gives me and Fr Ray Blake a mention as well!).

The article contains lots of faux outrage from people claiming Reynolds was hard done by despite his refusal to actually obey the rules of the institution which he purported to represent as a priest.

It is one of those stories that one assumes is meant to garner sympathy for him and his 'Inclusive Catholics'.

In reality the story surely does the opposite, raising questions about how he ever managed to get ordained in the first place, and then why he was allowed to stay in the priesthood for so long.

An atheist priest?

Fr Z has drawn attention to one shocking part of the story, namely that ex-Fr Reynolds apparently entered the seminary not actually believing in God:

He enjoyed it [the seminary] and began to think that he could be a priest. "But it's a bit awkward if you don't believe in God," he says laughing. "So I gave God, if She's [sic] out there, a bit of time, saying, 'You're going to have to sort this out because I can't go on here indefinitely.' "

This was of course the notorious era of Archbishop Little, where the seminarians didn't even have daily Mass; when traditionally inclined seminarians were given the boot; and where the seminary was a training ground for a disturbing number of sexual abuser priests.

According to the article Reynolds did go on to develop some vague sense of belief in God - but not perhaps an actually Christian one, since he apparently regularly inserted 'in the name of the Mother' in place 'in the name of the Father' into his Masses!

How then did he even get ordained?

And why wasn't he disciplined earlier?

Disobedience and pride

The story chronicles a rather curious career that could perhaps have been a path to sanctity - a sudden appreciation of the cause of the poor, exploration of a monastic and then eremitical vocation - had it been coupled with genuine charity, an appreciation of the virtue of obedience, and genuine humility.

Instead though it lead him to  decide that he knew better than the Church what the Holy Spirit required when it comes to issues such as  homosexuality and the ordination of women, leading to his eventual exit.

Unfortunately the story doesn't end where the SMH leaves it.  Mr Reynolds may have been ex-communicated, but the group of 'Inclusive Catholics' he leads continues to operate.

Inclusive bishops?!

Indeed, a reader has forwarded me some emails to this group from Mr Reynolds which announce a series of wacky events, including something that sounds awfully like ancestor worship for All Saints day, and the purported 'ordination' of two notorious practising homosexuals, one as a 'priest' and one as a 'bishop' for the group:

"On October 20 our community shared a ritual in which we affirmed the ordinations of two of our long-term members, John Rolley and Michael Kelly. Both men are ordained in the Independent and Old Catholic traditions – John as a priest and Michael as a bishop. The entire gathered community laid hands on these brothers of ours, and as we affirmed their ordinations, we also called them to be sacramental ministers and spiritual leaders for us, along with me. This action also affirmed the role of the community in choosing and commissioning its priests and minsters – something that the Catholic community as a whole needs to recover.  John and Michael are both well qualified and very experienced in theology and ministry. Both are also openly gay men...."

 Archbishop Hart should perhaps consider declaring the excommunication on these two men in particular for simulation of a sacrament, and the group as a whole...

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August 2010
MonTueWedThuFriSatSun
26272829303101
02030405060708
09101112131415
16171819202122
23242526272829
30310102030405
June 2010
MonTueWedThuFriSatSun
31010203040506
07080910111213
14151617181920
21222324252627
28293001020304
January 2010
MonTueWedThuFriSatSun
28293031010203
04050607080910
11121314151617
18192021222324
25262728293031
December 2009
MonTueWedThuFriSatSun
30010203040506
07080910111213
14151617181920
21222324252627
28293031010203
November 2009
MonTueWedThuFriSatSun
26272829303101
02030405060708
09101112131415
16171819202122
23242526272829
30010203040506