Friday, 30 May

22:33

More on Kasper: Why Heroism IS for the Average Christian [John V. Gerardi]

In his interview with Commonweal Magazine on the topic of giving Holy Communion to divorced and remarried Catholics, Cardinal Walter Kasper said the following: “To live together as brother and sister?  Of course I have high respect for those [divorced and remarried Catholics] who are doing this.  But it’s a heroic act, and heroism is not for the average Christian.”

Various aspects of Cardinal Kasper’s interview were theologically problematic, to say the least.  I believe, though, that nothing the Cardinal said in his interview was as profoundly wrong as that quote: “[H]eroism is not for the average Christian.” 

What a contrast this is to the clarion call to holiness St. John Paul II delivered in the opening homily of his pontificate (the video of which is far more stirring than the words alone can convey):

“Brothers and sisters, do not be afraid to welcome Christ and accept his power.  Help the Pope and all those who wish to serve Christ and with Christ’s power to serve the human person and the whole of mankind.  Do not be afraid.  Open wide the doors for Christ.  To his saving power open the boundaries of States, economic and political systems, the vast fields of culture, civilization and development.  Do not be afraid!  Christ knows ‘what is in man.’  He alone knows it.”

Though he was mentioned only a few times in the Cardinal’s interview, St. John Paul II overshadows all of Kasper’s opinions on the topic of Communion for the divorced and remarried.  Familiaris consortio, John Paul’s 1981 Apostolic Exhortation on the role of the Christian family in the modern world, remains the most direct and pertinent challenge to the Kasper thesis.  Nevertheless, perhaps the greatest rebuke of Kasper’s views can be found in the tone of hope that St. John Paul set for the Church throughout his Papacy, in his constant encouragement that all Christians, even “ordinary” ones, can and must pursue genuine, even heroic holiness through God’s grace.

In the Mass inaugurating his Papacy, St. John Paul did not simply call individual Christians to holiness; he called for the conversion of the whole world, of its social and political structures, of all human society to the transformative and saving power of Christ.  They were words of profound confidence and hope in an era where the Church badly needed it.  The repeated challenge of “Be not afraid!” became a rallying cry for his entire Pontificate, calling an entire generation of young Catholics (or at least a “creative minority” of them, to borrow a Ratzingerian phrase) to conversion and holiness, away from sin and mediocrity.  It was a message of hope rooted in St. Paul’s words, “I can do all things in him who strengthens me.”  (Philippians 4:13).  It is Christ’s strength, his grace, that allows everyone to pursue holiness without fear.

What is most troubling in Kasper’s approach is his seeming lack of faith in the power of grace.  The Cardinal characterizes remarried divorcées who live as brother and sister with their second spouse as doing something “heroic,” as if there is some sort of personal capacity that these individuals possess that cannot be possessed by or expected of everyone.  Throughout his Commonweal interview, he continues to use language indicating that divorced and remarried Catholics lack the very capacity to cease committing what is objectively adultery, as if they are stuck in an impossible situation.  Even his imagery of wanting to offer them a “plank” after shipwreck seems to indicate that full reintegration into the life of the Church—through sacramental Confession and amendment of life—is somehow utterly beyond their reach.  “We cannot as human beings always do the best, the ideal,” he says.

But there is nothing about those “heroic” divorced-yet-continent Christians that sets them apart from “average” Christians.  As Cardinal Ratzinger wrote in 2005, “Heroic virtue does not mean that the saint performs a type of ‘gymnastics’ of holiness, something that normal people do not dare to do. . . . Heroic virtue properly speaking does not mean that one has done great things by oneself, but rather that in one’s life there appear realities which the person has not done himself, because he has been transparent and ready for the work of God.”

Thus, it seems Kasper’s greatest logical leap is that of characterizing very difficult situations as impossible ones with no way out short of a drastic change in the Church’s praxis and teaching regarding marriage and the reception of Holy Communion.  St. John Paul II explicitly opposed such an idea by affirming the essential role of grace for divorced and remarried Catholics in Familiaris consortio: “With firm confidence [the Church] believes that those who have rejected the Lord’s command and are still living in this state will be able to obtain from God the grace of conversion and salvation, provided that they have persevered in prayer, penance, and charity” (FC n. 84).  Furthermore, he put an onus upon the Church to do its part to encourage the conversion of the divorced and remarried: “Together with the Synod, I earnestly call upon pastors and the whole community of the faithful to help the divorced, and with solicitous care to make sure that they do not consider themselves as separated from the Church, for as baptized persons they can, and indeed must, share in her life. . . . Let the Church pray for them, encourage them and show herself a merciful mother, and thus sustain them in faith and hope” (FC n. 84).

Certainly, acknowledging Christ and making acts of the will to cooperate with his grace is not easy for persons who have divorced and remarried, who are weighed down by the inertia of societal pressures and a sinful lifestyle.  Nevertheless, as the Catechism affirms, “[A]s Christian experience attests especially in prayer, the more docile we are to the promptings of grace, the more we grow in inner freedom and confidence during trials, such as those we face in the pressures and constraints of the outer world” (CCC 1742, emphasis added).  Thus, these societal and personal pressures and constraints can be overcome through the very means John Paul II suggests for the divorced and remarried in Familiaris consortio: “They [divorced and remarried Catholics] should be encouraged to listen to the word of God, to attend the Sacrifice of the Mass, to persevere in prayer, to contribute to works of charity and to community efforts in favor of justice, to bring up their children in the Christian faith, to cultivate the spirit and practice of penance and thus implore, day by day, God’s grace” (FC n. 84).

The Synod of Bishops on the Family will take place this upcoming October 5-18th in Rome, a mere 5 months after the canonization of St. John Paul II.  It would be a betrayal of this great Pope’s legacy for the Synod to adopt Cardinal Kasper’s views, which so lack the courage, faith, and hope of St. John Paul’s Magisterial teaching.

In the end, there really is no “average Christian,” because Christ was not average.  To be a Christian, to be a follower of Christ, necessarily means that we must be heroic as he was: in self-denial, in charity, in dying to ourselves.  More importantly, it also means that we can attain this heroism by cooperation with his grace, through which we can do all things.


15:18

Latest at Daily Caller on Card. Kasper [John V. Gerardi]

I’m pretty sick of that Cardinal Kasper guy.  Here’s my latest at the Daily Caller about him.


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28293031010203
04050607080910
11121314151617
18192021222324
25262728293001
March 2011
MonTueWedThuFriSatSun
28010203040506
07080910111213
14151617181920
21222324252627
28293031010203
November 2010
MonTueWedThuFriSatSun
01020304050607
08091011121314
15161718192021
22232425262728
29300102030405
August 2010
MonTueWedThuFriSatSun
26272829303101
02030405060708
09101112131415
16171819202122
23242526272829
30310102030405
June 2010
MonTueWedThuFriSatSun
31010203040506
07080910111213
14151617181920
21222324252627
28293001020304
January 2010
MonTueWedThuFriSatSun
28293031010203
04050607080910
11121314151617
18192021222324
25262728293031
December 2009
MonTueWedThuFriSatSun
30010203040506
07080910111213
14151617181920
21222324252627
28293031010203
November 2009
MonTueWedThuFriSatSun
26272829303101
02030405060708
09101112131415
16171819202122
23242526272829
30010203040506