Friday, 27 March

19:56

The Birth of St. John The Baptist [IDLE SPECULATIONS]


Artemisia Gentileschi (1593 – c. 1656)
The Birth of St. John The Baptist
1635
Oil on canvas
1.84m by 2.58m
Museo del Prado, Madrid.


In 1630 Artemisia moved to Naples, then Europe's second largest city – second only to Paris – and the largest European Mediterranean city, with around 250,000 inhabitants

It was a major cultural centre during the Baroque era, being home to artists such as Caravaggio, Salvator Rosa and Bernini

For the first time Artemisia started working on paintings in a cathedral, dedicated to San Gennaro nell'anfiteatro di Pozzuoli (Saint Januarius in the amphitheater of Pozzuoli) in Pozzuoli. 

It was during this period she painted Nascita di San Giovanni Battista (Birth of Saint John the Baptist)

It is thought that she may have died in the devastating plague that swept Naples in 1656 which killed about half of Naples' 300,000 inhabitants

The work was one of six paintings commissioned representing the History of St. John the Baptist made ​​for  the Cason del Buen Retiro, the Madrid residence of the Viceroy of Naples 

It is an important work

The feast of The Nativity of St. John the Baptist anticipates the feast of Christmas.

The Nativity of St John the Baptist is one of the oldest festivals of the Christian church, being listed by the Council of Agde in 506 as one of that region's principal festivals, where it was a day of rest and, like Christmas, was celebrated with three Masses: a vigil, at dawn, and at midday

It follows the narrative in Luke 1

Elizabeth is in bed, after giving birth, assisted by a servant, and Zechariah, in front of them, is writing something. 

All the relatives and neighbours are saying that the name of the newborn should be Zechariah, after his father

Struck dumb nine months previously for doubting the message of Gabriel,  Zechariah pens the final judgment on a tablet, "His name is John." in accordance with what he was told

He regains his speech

The name "John" is derived from the Hebrew name Yohanan (יוֹחָנָן), "Graced by God", or Yehohanan (יְהוֹחָנָן), "God is Gracious".

Inspired by the Holy Spirit, Zachariah prclaims a prayer now known as the Benedictus (also Song of Zechariah or Canticle of Zachary):

"The Canticle of Zechariah
67 Then Zechariah his father, filled with the holy Spirit, prophesied, saying:
68 “Blessed be the Lord, the God of Israel, for he has visited and brought redemption to his people.
69 He has raised up a horn for our salvation within the house of David his servant,
70 even as he promised through the mouth of his holy prophets from of old:
71 salvation from our enemies and from the hand of all who hate us,
72 to show mercy to our fathers and to be mindful of his holy covenant
73 and of the oath he swore to Abraham our father, and to grant us that,
74 rescued from the hand of enemies, without fear we might worship him
75 in holiness and righteousness before him all our days.
76 And you, child, will be called prophet of the Most High, for you will go before the Lord to prepare his ways,
77 to give his people knowledge of salvation through the forgiveness of their sins,
78 because of the tender mercy of our God by which the daybreak from on high will visit us
79 to shine on those who sit in darkness and death’s shadow, to guide our feet into the path of peace.”
80 The child grew and became strong in spirit, and he was in the desert until the day of his manifestation to Israel." 
(Luke 1: 67 - 80)

Like Mary’s canticle, it is largely composed of phrases taken from the Greek Old Testament and may have been a Jewish Christian hymn of praise that Luke adapted

Saint John Paul II on 1st October 2003 devoted one of his more lengthy talks to the Canticle

He said:
"The text is solemn and, in the original Greek, is composed of only two sentences (cf. 68-75; 76-79). 
After the introduction, marked by the benediction of praise, we can identify in the body of the Canticle, as it were, three strophes that exalt the same number of themes, destined to mark the whole history of salvation:  the covenant with David (cf. vv. 68-71), the covenant with Abraham (cf. vv. 72-75) and the Baptist who brings us into the new Covenant in Christ (cf. vv. 76-79). 
Indeed, the tension of the whole prayer is a yearning for the goal that David and Abraham indicate with their presence. 
It culminates in one of the last lines: "The day shall dawn upon us from on high..." (v. 78). 
This phrase, which at first sight seems paradoxical with its association of "dawn" and "on high", is actually full of meaning."

00:00

Bury the Theomachist [Arimathea Atom Feed]

My brother Aaron recently sent me a fascinating but disgusting post from Depleted Cranium about one of the more wretched Soviet rites in the cult of Lenin: “Comrade Lenin Gets a Bath.” Gross but informative.

Aaron and I actually visited Old Vova when we stayed in Moscow. I had reservations about going, but my curiosity proved stronger than my principles. What struck me most was how civilized and orderly the “visitors” were—in contrast to how urban Russians typically behave in crowded spaces. People quietly and patiently stood in line and filed past the corpse in respectful silence. Russkies do not even behave that mannerly during the divine services! However, we did experience such sobriety among pilgrims in the monasteries. Such makes sense, given the Bolsheviks’ perversion of Christian piety. For Lenin is the Marxist saint of the materialists and his tomb a sacred site worthy of Communist veneration. Let us pray that the devotees of such superstition continue to disappear from Russia and from the entire world.

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28293031010203
04050607080910
11121314151617
18192021222324
25262728293031
December 2009
MonTueWedThuFriSatSun
30010203040506
07080910111213
14151617181920
21222324252627
28293031010203
November 2009
MonTueWedThuFriSatSun
26272829303101
02030405060708
09101112131415
16171819202122
23242526272829
30010203040506