Monday, 30 March

20:09

Passover [IDLE SPECULATIONS]


Meester van de Inzameling van het Manna (active c 1460 - 1470)
The Offering of the Jews
1460 - 1470
Oil on panel
69,5 x 51,5 cm
Museum Boijmans Van Beuningen, Rotterdam

This painting was part of a larger altar piece, of which two sections have been found

The painting depicts people of the Jewish faith sacrificing a lamb during the passover in a synagogue. 

The red illustration on the altar  shows the murder of Abel by his brother Cain

The death of the innocent Abel prefigures the sacrificial death of Christ on the Cross

The 1906 Jewish Encyclopedia on the term "Sacrifice" (or "Offering") is most instructive:

"[Sacrifice is] the act of offering to a deity for the purpose of doing homage, winning favour, or securing pardon; that which is offered or consecrated. ... 
Under Moses, according to the Pentateuch, this freedom to offer sacrifices anywhere and without the ministrations of the appointed sacerdotal agents disappears. The proper place for the oblations was to be "before the door of the tabernacle," where the altar of burnt offerings stood (Ex. xl. 6), and where Yhwh met His people (ib. xxix. 42; Lev. i. 3; iv. 4; xii. 6; xv. 14, 29; xvi. 7; xvii. 2-6; xix. 21), or simply "before Yhwh" (Lev. iii. 1, 7, 12; ix. 2, 4, 5), and later in Jerusalem in the Temple (Deut. xii. 5-7, 11, 12). ... 
The sacrifices treated of in the Law were, according to tradition, the following: (1) the holocaust ("'olah"); (2) the meal-offering ("minḥah"); (3) the sin-offering ("ḥaṭat"); (4) the trespass-offering ("asham")—these four were "holy of holies" ("ḳodesh ha-ḳodashim"); (5) the peace-offerings ("shelamim"), including the thank-offering ("todah") and the voluntary or vow-offering ("nedabah" or "neder"). 
These shelamim, as well as the sacrifice of the first-born ("bekor") and of the tithe of animals ("ma'aser" and "pesaḥ"), were less holy ("ḳodashim ḳallim"). 
For the 'olot, only male cattle or fowls might be offered; for the shelamim, all kinds of cattle. The ḥaṭat, too, might consist of fowls, or, in the case of very poor sacrificers, of flour. For the trespass-offering, only the lamb ("kebes") or the ram ("ayil") might be used. Every 'olah, as well as the votive offerings and the free-will shelamim, required an accessory meal-offering and libation ("nesek"). To a todah were added loaves or cakes of baked flour, both leavened and unleavened.... 
To bring peace to all the world is the purpose not merely of the peace-offerings, but of all sacrifices (Sifra, Wayiḳra, xvi. [ed. Weiss, p. 13a]). It is better to avoid sin than to offer sacrifices; but, if offered, they should be presented in a repentant mood, and not merely, as fools offer them, for the purpose of complying with the Law (Ber. 23a). 
God asked Abraham to offer up Isaac in order to prove to Satan that, even if Abraham had not presented Him with as much as a dove at the feast when Isaac was weaned, he would not refuse to do God's bidding (Sanh. 89b). 
The sacrificial ordinances prove that God is with the persecuted. Cattle are chased by lions; goats, by panthers; sheep, by wolves; hence God commanded, "Not them that persecute, but them that are persecuted, offer ye up to me" (Pesiḳ. de R. Kahana 76b; Lev. R. xxvii.). 
In the prescription that fowls shall be offered with their feathers is contained the hint that a poor man is not to be despised: his offering is to be placed on the altar in full adornment (Lev. R. iii.). 
That sacrifices are not meant to appease God, Moses learned from His own lips. Moses had become alarmed when bidden to offer to God (Num. xxviii. 2): all the animals of the world would not suffice for such a purpose (Isa. xl. 10). But God allayed his apprehension by ordaining that only two lambs (the tamid) should be brought to him twice every day (Pes. 20a, 61b). "

See also the Encyclopaedia on the Passover Sacrifice and the Seder 

"[Seder (The Passover at Jerusalem): 
The term used by the Ashkenazic Jews to denote the home service on the first night of the Passover, which, by those who keep the second day of the festivals, is repeated on the second night. 
The Sephardic Jews call this service the "Haggadah" (story); and the little book which is read on the occasion is likewise known to all Jews as the "Haggadah," more fully as "Haggadah shel Pesaḥ" (Story for the Passover). 
The original Passover service, as enjoined in Ex. xii. 1 et seq., contemplates an ordinary meal of the household, in which man and wife, parents and children, participate. 
The historical books of Scripture do not record how and where the Passover lamb was eaten during the many centuries before the reform of King Josiah, referred to in II Kings xxiii.; it is related only that during all that long period the Passover was not celebrated according to the laws laid down in the Torah. 
In the days of the Second Temple, when these laws were observed literally, the supper of the Passover night must have lost much of its character as a family festival; for only the men were bidden to attend at the chosen place; and the Passover lamb might not be killed elsewhere (Deut. xvi. 5-6). 
Thus, only those dwelling at Jerusalem could enjoy the nation's birthday as a family festival. There is no information as to how the night was celebrated during Temple times by the Jews outside the Holy Land, who did not "go up to the feast." 
The destruction of the Temple, while reducing the Passover-night service into little more than a survival or memorial of its old self, again brought husbands, wives, and children together around the same table, and thus enabled the father to comply more closely with the Scriptural command: "Thou shalt tell thy son on that day."

00:00

Fountain of Immortality [Arimathea Atom Feed]

I wish Western Christians a blessed Holy Week and my fellow Orthodox a fruitful continuation of Lent.

Laura Wood of The Thinking Housewife wrote a tribute to Lawrence Auster yesterday on the second anniversary of his passing: “May Perpetual Light Shine on Lawrence Auster.” Keep him in your prayers.

I miss the privilege of daily visiting Auster’s site and of reading his words. He was truly a one-off genius. When I wrote about my first encounter with Auster in “Auster’s A View from the Right,” I noted that, contrary to reports of his being humorless, I found Auster quite funny. Laura Wood reminded her readers of that quality this past year when she quoted Auster’s comment about studies (“Live by Studies, Die by Studies”):

The Muslim says, “If Allah wills it.” The Christian says, “In Jesus’ name.” The liberal says, “Studies have shown.” These are the sacred words that establish the authoritative truth of whatever ruinous mischief the liberal is about to propose.

“Studies” are one of the principal means by which the liberal regime maintains and extends its power.

Years ago I attended a conference of Swiss academic types in New York City. Their subject was Swiss immigration and multiculturalism policies. They maintained that multiculturalism and diversity was the way for Switzerland to go, because “studies” showed that it worked. Though I was just the guest of a guest at this event, I interposed: “So Switzerland has existed as a successful society for seven hundred years, and you want to change it radically—on the basis of “studies“? They didn’t get my point. Humorlessly they maintained that their studies were the best authority.

Auster’s death was bitter for us, but perhaps his passing was an act of providential mercy. Auster lamented the state of his country, of Christian institutions, and of the West in general. The decay has become ever more apparent since Auster’s death, though he foresaw such clearly and with heavy heart. May he find rest in the Kingdom of God.

As an offering in memory of Auster, I present a video from the Eastern American Diocese of R.O.C.O.R. about the divine litugy:

Requiescat in pace, servant of God, Lawrence Auster.

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04050607080910
11121314151617
18192021222324
25262728293001
May 2012
MonTueWedThuFriSatSun
30010203040506
07080910111213
14151617181920
21222324252627
28293031010203
March 2012
MonTueWedThuFriSatSun
27282901020304
05060708091011
12131415161718
19202122232425
26272829303101
February 2012
MonTueWedThuFriSatSun
30310102030405
06070809101112
13141516171819
20212223242526
27282901020304
December 2011
MonTueWedThuFriSatSun
28293001020304
05060708091011
12131415161718
19202122232425
26272829303101
November 2011
MonTueWedThuFriSatSun
31010203040506
07080910111213
14151617181920
21222324252627
28293001020304
July 2011
MonTueWedThuFriSatSun
27282930010203
04050607080910
11121314151617
18192021222324
25262728293031
April 2011
MonTueWedThuFriSatSun
28293031010203
04050607080910
11121314151617
18192021222324
25262728293001
March 2011
MonTueWedThuFriSatSun
28010203040506
07080910111213
14151617181920
21222324252627
28293031010203
November 2010
MonTueWedThuFriSatSun
01020304050607
08091011121314
15161718192021
22232425262728
29300102030405
August 2010
MonTueWedThuFriSatSun
26272829303101
02030405060708
09101112131415
16171819202122
23242526272829
30310102030405
June 2010
MonTueWedThuFriSatSun
31010203040506
07080910111213
14151617181920
21222324252627
28293001020304
January 2010
MonTueWedThuFriSatSun
28293031010203
04050607080910
11121314151617
18192021222324
25262728293031
December 2009
MonTueWedThuFriSatSun
30010203040506
07080910111213
14151617181920
21222324252627
28293031010203
November 2009
MonTueWedThuFriSatSun
26272829303101
02030405060708
09101112131415
16171819202122
23242526272829
30010203040506