Sunday, 05 April

19:50

Ramón Casas y Carbó [IDLE SPECULATIONS]


Ramón Casas y Carbó 1866 - 1932
Garrote vil
The Public garrote
1894
Oil on canvas
127 x 166 cm
Museo Nacional Centro de Arte Reina Sofía, Madrid


The work depicts the public execution of a prisoner, Aniceto Peinadore, aged 19 years held in Barcelona in 1893

He had been convicted of murder

The garrote or garrote vil was the principal device used for capital punishment in Spain



Ramón Casas y Carbó 1866 - 1932
Pati de l'antiga presó de Barcelona (Pati dels «Corders»)
Courtyard of the old Barcelona prison (Courtyard of the 'lambs')
1894
Oil on canvas
60,5 x 73,5 cm
Museu Nacional d'Art de Catalunya, Barcelona

The artist depicts the location of the public execution when all have departed



Corpus. Sortida de la processó de l'església de Santa Maria del Mar
Corpus Christi. Departure of the procession to the church of Santa Maria del Mar
c 1896 - 8
Oil on canvas
115,5 x 196 cm
Museu Nacional d'Art de Catalunya, Barcelona

In 1896, an anarchist attacked the Corpus Christi procession, which had left the Church of Santa Maria del Mar of Barcelona, killing twelve people and created panic in the city

Anarchist bombings like this took place in Catalonia and had taken place in the Gran Teatre del Liceu four years earlier

They were turbulent times and Ramón Casas y Carbó was one of those who memorialised their times

After the recounting of the Passion and the Crucifixion, it is apposite to recall the recent words of the Pope


"In mythology as in primitive societies, the crowd discovers the evil powers of its sacrificial victims, who are accused of the misfortunes that befall the community. This dynamic is not lacking in modern societies either. 
Reality shows that the existence of the legal and political instruments necessary to address and resolve conflicts is not a sufficient guarantee to prevent some individuals from being blamed for everyone’s problems. 
Civic life, structured around an organized community, needs rules of coexistence, the wilful violation of which demands appropriate redress. 
However, we are living in times in which, as much as in some political sectors as by certain media, public and private violence and revenge are incited, not only against those responsible for committing crimes, but also against those suspected, whether proven or not, of breaking the law. 
In this context, a widespread conviction has taken root in recent decades that public punishment can resolve the most disparate social problems, as if completely different diseases could be treated with the same medicine. 
This is not so much about trust in some social function traditionally attributed to public punishment, as about the belief that it is possible that such punishment can obtain those benefits that would demand the application of a different type of social and economic policy as well as social inclusion. 
Scapegoats are not only sought to pay, with their freedom and with their life, for all social ills such as was typical in primitive societies, but over and beyond this, there is at times a tendency to deliberately fabricate enemies: stereotyped figures who represent all the characteristics that society perceives or interprets as threatening. 
The mechanisms that form these images are the same that allowed the spread of racist ideas in their time."

15:30

St. Gregory of Nazianzen - An Easter Oration [A Foretaste of Wisdom]


The following text is a beautiful oration which was given for the feast of Easter by the Eastern father, St. Gregory of Nazianzen. St. Gregory's teaches us that the liturgical feast is not merely a commemoration, in which we recall to mind the mystery of Christ's resurrection and victory over death. Rather, the liturgy offers us an opportunity to actually revisit that mystery, to encounter it truly, almost as if we were being transported back in time to witness the resurrection itself. Moreover, not only do we witness it, but we become one with the rising Christ: His resurrection becomes our resurrection. Thus, through our participation in the liturgy, we are united to Christ in His resurrection in the past, and thereby participate in the promise of our own future resurrection. The liturgy effects something real within our souls; it is more than merely symbolic.

Oration 1 
I. It is the Day of the Resurrection, and my Beginning has good auspices. Let us then keep the Festival with splendour, Isaiah 66:5 and let us embrace one another. Let us say Brethren, even to those who hate us; much more to those who have done or suffered anything out of love for us. Let us forgive all offenses for the Resurrection's sake: let us give one another pardon, I for the noble tyranny which I have suffered (for I can now call it noble); and you who exercised it, if you had cause to blame my tardiness; for perhaps this tardiness may be more precious in God's sight than the haste of others. For it is a good thing even to hold back from God for a little while, as did the great Moses of old, Exodus 4:10 and Jeremiah Jeremiah 1:6 later on; and then to run readily to Him when He calls, as did Aaron Exodus 4:27 and Isaiah, Isaiah 1:6 so only both be done in a dutiful spirit;— the former because of his own want of strength; the latter because of the Might of Him That calls.



II. A Mystery anointed me; I withdrew a little while at a Mystery, as much as was needful to examine myself; now I come in with a Mystery, bringing with me the Day as a good defender of my cowardice and weakness; that He Who today rose again from the dead may renew me also by His Spirit; and, clothing me with the new Man, may give me to His New Creation, to those who are begotten after God, as a good modeller and teacher for Christ, willingly both dying with Him and rising again with Him.



III. Yesterday the Lamb was slain and the door-posts were anointed, and Egypt bewailed her Firstborn, and the Destroyer passed us over, and the Seal was dreadful and reverend, and we were walled in with the Precious Blood. Today we have clean escaped from Egypt and from Pharaoh; and there is none to hinder us from keeping a Feast to the Lord our God— the Feast of our Departure; or from celebrating that Feast, not in the old leaven of malice and wickedness, but in the unleavened bread of sincerity and truth, 1 Corinthians 5:8 carrying with us nothing of ungodly and Egyptian leaven.



IV. Yesterday I was crucified with Him; today I am glorified with Him; yesterday I died with Him; today I am quickened with Him; yesterday I was buried with Him; today I rise with Him. But let us offer to Him Who suffered and rose again for us— you will think perhaps that I am going to say gold, or silver, or woven work or transparent and costly stones, the mere passing material of earth, that remains here below, and is for the most part always possessed by bad men, slaves of the world and of the Prince of the world. Let us offer ourselves, the possession most precious to God, and most fitting; let us give back to the Image what is made after the Image. Let us recognize our Dignity; let us honour our Archetype; let us know the power of the Mystery, and for what Christ died.



V. Let us become like Christ, since Christ became like us. Let us become God's for His sake, since He for ours became Man. He assumed the worse that He might give us the better; He became poor that we through His poverty might be rich; 2 Corinthians 8:9 He took upon Him the form of a servant that we might receive back our liberty; He came down that we might be exalted; He was tempted that we might conquer; He was dishonoured that He might glorify us; He died that He might save us; He ascended that He might draw to Himself us, who were lying low in the Fall of sin. Let us give all, offer all, to Him Who gave Himself a Ransom and a Reconciliation for us. But one can give nothing like oneself, understanding the Mystery, and becoming for His sake all that He became for ours.



VI. As you see, He offers you a Shepherd; for this is what your Good Shepherd, who lays down his life for his sheep, is hoping and praying for, and he asks from you his subjects; and he gives you himself double instead of single, and makes the staff of his old age a staff for your spirit. And he adds to the inanimate temple a living one; to that exceedingly beautiful and heavenly shrine, this poor and small one, yet to him of great value, and built too with much sweat and many labours. Would that I could say it is worthy of his labours. And he places at your disposal all that belongs to him (O great generosity!— or it would be truer to say, O fatherly love!) his hoar hairs, his youth, the temple, the high priest, the testator, the heir, the discourses which you were longing for; and of these not such as are vain and poured out into the air, and which reach no further than the outward ear; but those which the Spirit writes and engraves on tables of stone, or of flesh, not merely superficially graven, nor easily to be rubbed off, but marked very deep, not with ink, but with grace.



VII. These are the gifts given you by this august Abraham, this honourable and reverend Head, this Patriarch, this Restingplace of all good, this Standard of virtue, this Perfection of the Priesthood, who today is bringing to the Lord his willing Sacrifice, his only Son, him of the promise. Do you on your side offer to God and to us obedience to your Pastors, dwelling in a place of herbage, and being fed by water of refreshment; knowing your Shepherd well, and being known by him; John 10:14 and following when he calls you as a Shepherd frankly through the door; but not following a stranger climbing up into the fold like a robber and a traitor; nor listening to a strange voice when such would take you away by stealth and scatter you from the truth on mountains, Ezekiel 34:6 and in deserts, and pitfalls, and places which the Lord does not visit; and would lead you away from the sound Faith in the Father, the Son, and the Holy Ghost, the One Power and Godhead, Whose Voice my sheep always heard (and may they always hear it), but with deceitful and corrupt words would tear them from their true Shepherd. From which may we all be kept, Shepherd and flock, as from a poisoned and deadly pasture; guiding and being guided far away from it, that we may all be one in Christ Jesus our Lord, now and unto the heavenly rest. To Whom be the glory and the might for ever and ever. Amen.

St. Gregory of Nazianzen

07:42

Easter Dawn [The Sensible Bond]

"It isn't a matter of reason; finally, it's a matter of love."

My wife took my daughter and sons to 'Children's Stations' on Friday morning. My daughter is only three years old and, like all three year olds, she is very cute and always potentially embarrassing. Thus, during one particular moment of quiet reflection, perhaps around the twelfth station, she turned to my wife, beamed her a grin, and said out loud, "Is it the weekend?"

*********

I suspect I'm too old to say such a thing. Or at least, I've grown too old and am in desperate need of age reversal therapy. If I think about the weekend, it's purely in term that, as luck would have it, have been happily preserved in song. It's so long since we had some music on The Sensible Bond, but take it away, Mr Richard Thompson.



Wednesday just won't go; Thursday goes too slow. And I flee towards the weekend. I could blame the appalling working conditions that afflict all our contemporaries whose capacity for liquefaction is constantly tested. We are all liquid these days, poured into the nooks and crannies that the rhythms of accelerated modernity beat into our reddened nerves. My boss announces it with triumph when he has a day of back-to-back meetings with hardly a minute for the needs of nature, let alone the needs of being human. And thus, I flee, we flee.

Or possibly, that should be one of those irregular verbs:

I flee towards the weekend,

You are working too much

He's a workaholic.



But, as ever, I digress.

************

Easter Sunday is upon us. Many liturgical feasts declare their days to be Hodie - today. The day of eternity. We are taken from our time and whisked forward to the eternal weekend of God. I'm thinking about the Magnificat Antiphon of the feast of Christmas: Today, Christ is born. Today, the Saviour has appeared. Today, the just exult. Liturgy as time machine, taking us on a journey that we embrace, a ticket to an eternal resting place.

What is different about the Easter liturgy is that this process goes in reverse. Haec dies quam fecit Dominus . This is the day that the Lord has made. We do not go rushing forward in joy to eternity. We do not even go fleeing from the sorrows of this life or its appalling contemporary rhythms.

Rather, the eternal day comes to us. Haec dies … let us rejoice and be glad in it. Rejoice in the day. This day, our day, made eternal by the resurrection. God's divine action breaking into history and reversing the process of death.

The victory over death is not some strange land to which we travel. It is the transformation of our own sorrowful state by God. Two poetic voices come to mind as I write these lines. The first is that of the tragic poet John Berryman who wrote (I quote it, like Chesterton, from memory, and possibly inaccurately):

I believe in the resurrection appearances to Peter and Paul
As firmly as I believe I sit here in this blue chair.


The resurrection is not unearthly like some strange cult invented by a huckster. It is as mystical as our solid surroundings, and, why not, our blue furniture, fraught with the meaning not of our intentions but of God's. Some people doubt the miraculousness of the ordinary - or ascribe it to some kind of heresy - but unless our theology forces God to create, there must be a givenness even about the most quotidian of experiences and objects that, somehow, at its roots, is evocative of the grand 'fiat' of the Creator.

The second poetic voice is that of Malcolm Guite who captures something of this ordinariness, the dailiness, of the resurrection in his poem Easter Dawn. A happy Easter to all readers. I'll leave you with the words of Guite.

He blesses every love which weeps and grieves
And now he blesses hers who stood and wept
And would not be consoled, or leave her love’s
Last touching place, but watched as low light crept
Up from the east. A sound behind her stirs
A scatter of bright birdsong through the air.
She turns, but cannot focus through her tears,
Or recognise the Gardener standing there.
She hardly hears his gentle question ‘Why,
Why are you weeping?’, or sees the play of light
That brightens as she chokes out her reply
‘They took my love away, my day is night’
And then she hears her name, she hears Love say
The Word that turns her night, and ours, to Day.

03:43

The Rule of the Holy Theotokos [Faithful Answers]

Special thanks to Fr. James Lane of the Holy Protection of Mary Byzantine Catholic Eparchy of Phoenix An Early Christian prayer based on praying the Angelic Salutation 150 times This prayer rule, this Marian Rosary, was given by the Mother of God herself to a monk in Thebaid Egypt in the 8th century: Pray as Read more »

The post The Rule of the Holy Theotokos appeared first on Faithful Answers.

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23242526272801
January 2015
MonTueWedThuFriSatSun
29303101020304
05060708091011
12131415161718
19202122232425
26272829303101
December 2014
MonTueWedThuFriSatSun
01020304050607
08091011121314
15161718192021
22232425262728
29303101020304
November 2014
MonTueWedThuFriSatSun
27282930310102
03040506070809
10111213141516
17181920212223
24252627282930
October 2014
MonTueWedThuFriSatSun
29300102030405
06070809101112
13141516171819
20212223242526
27282930310102
September 2014
MonTueWedThuFriSatSun
01020304050607
08091011121314
15161718192021
22232425262728
29300102030405
August 2014
MonTueWedThuFriSatSun
28293031010203
04050607080910
11121314151617
18192021222324
25262728293031
July 2014
MonTueWedThuFriSatSun
30010203040506
07080910111213
14151617181920
21222324252627
28293031010203
June 2014
MonTueWedThuFriSatSun
26272829303101
02030405060708
09101112131415
16171819202122
23242526272829
30010203040506
May 2014
MonTueWedThuFriSatSun
28293001020304
05060708091011
12131415161718
19202122232425
26272829303101
April 2014
MonTueWedThuFriSatSun
31010203040506
07080910111213
14151617181920
21222324252627
28293001020304
March 2014
MonTueWedThuFriSatSun
24252627280102
03040506070809
10111213141516
17181920212223
24252627282930
31010203040506
February 2014
MonTueWedThuFriSatSun
27282930310102
03040506070809
10111213141516
17181920212223
24252627280102
January 2014
MonTueWedThuFriSatSun
30310102030405
06070809101112
13141516171819
20212223242526
27282930310102
December 2013
MonTueWedThuFriSatSun
25262728293001
02030405060708
09101112131415
16171819202122
23242526272829
30310102030405
November 2013
MonTueWedThuFriSatSun
28293031010203
04050607080910
11121314151617
18192021222324
25262728293001
October 2013
MonTueWedThuFriSatSun
30010203040506
07080910111213
14151617181920
21222324252627
28293031010203
August 2013
MonTueWedThuFriSatSun
29303101020304
05060708091011
12131415161718
19202122232425
26272829303101
July 2013
MonTueWedThuFriSatSun
01020304050607
08091011121314
15161718192021
22232425262728
29303101020304
June 2013
MonTueWedThuFriSatSun
27282930310102
03040506070809
10111213141516
17181920212223
24252627282930
May 2013
MonTueWedThuFriSatSun
29300102030405
06070809101112
13141516171819
20212223242526
27282930310102
April 2013
MonTueWedThuFriSatSun
01020304050607
08091011121314
15161718192021
22232425262728
29300102030405
March 2013
MonTueWedThuFriSatSun
25262728010203
04050607080910
11121314151617
18192021222324
25262728293031
February 2013
MonTueWedThuFriSatSun
28293031010203
04050607080910
11121314151617
18192021222324
25262728010203
January 2013
MonTueWedThuFriSatSun
31010203040506
07080910111213
14151617181920
21222324252627
28293031010203
December 2012
MonTueWedThuFriSatSun
26272829300102
03040506070809
10111213141516
17181920212223
24252627282930
31010203040506
November 2012
MonTueWedThuFriSatSun
29303101020304
05060708091011
12131415161718
19202122232425
26272829300102
October 2012
MonTueWedThuFriSatSun
01020304050607
08091011121314
15161718192021
22232425262728
29303101020304
September 2012
MonTueWedThuFriSatSun
27282930310102
03040506070809
10111213141516
17181920212223
24252627282930
June 2012
MonTueWedThuFriSatSun
28293031010203
04050607080910
11121314151617
18192021222324
25262728293001
May 2012
MonTueWedThuFriSatSun
30010203040506
07080910111213
14151617181920
21222324252627
28293031010203
March 2012
MonTueWedThuFriSatSun
27282901020304
05060708091011
12131415161718
19202122232425
26272829303101
February 2012
MonTueWedThuFriSatSun
30310102030405
06070809101112
13141516171819
20212223242526
27282901020304
December 2011
MonTueWedThuFriSatSun
28293001020304
05060708091011
12131415161718
19202122232425
26272829303101
November 2011
MonTueWedThuFriSatSun
31010203040506
07080910111213
14151617181920
21222324252627
28293001020304
July 2011
MonTueWedThuFriSatSun
27282930010203
04050607080910
11121314151617
18192021222324
25262728293031
April 2011
MonTueWedThuFriSatSun
28293031010203
04050607080910
11121314151617
18192021222324
25262728293001
March 2011
MonTueWedThuFriSatSun
28010203040506
07080910111213
14151617181920
21222324252627
28293031010203
November 2010
MonTueWedThuFriSatSun
01020304050607
08091011121314
15161718192021
22232425262728
29300102030405
August 2010
MonTueWedThuFriSatSun
26272829303101
02030405060708
09101112131415
16171819202122
23242526272829
30310102030405
June 2010
MonTueWedThuFriSatSun
31010203040506
07080910111213
14151617181920
21222324252627
28293001020304
January 2010
MonTueWedThuFriSatSun
28293031010203
04050607080910
11121314151617
18192021222324
25262728293031
December 2009
MonTueWedThuFriSatSun
30010203040506
07080910111213
14151617181920
21222324252627
28293031010203
November 2009
MonTueWedThuFriSatSun
26272829303101
02030405060708
09101112131415
16171819202122
23242526272829
30010203040506