Sunday, 17 May

15:34

Wishful Blogging [Mary Victrix]

I already have reassumed the full exercize of the functions of government and am about to resume normal work.

—Fr. Fidenzio   Volpi, May 15, 2015

Fr. Volpi thanks everyone for their prayers and wishes to confirm that reports of his death  have been greatly exaggerated.

If there ever were a major change in the government of the Institute or any other important news, one should expect to hear it from the Holy See or the Institute itself.

I cannot stress too much what ought by now to be apparent to all, namely, that blogs are not news outlets and bloggers are not disinterested reporters or journalists.  When they do “break stories” their work ought to be checked against how self-serving the stories are, and whether or not they are willing to post alternative positions.

Furthermore, just because a web site aggregates the work of many writers does not mean that it is anything more than an aggregated blog.  One-sidedness is a dead give away that you have a blog and not a serious news source.  Even when scholars and journalist blog, they are, believe it or not, blogging and not performing the work of a scholar or journalist.

All this being said, I still don’t see why so many Catholic bloggers have such a hard time telling the truth, instead of just pushing their agenda.

Comments are closed.


Filed under: Catholicism, Church, News, Religion Tagged: Fr. Fidenzio Volpi, Franciscans of the Immaculate

14:46

Homily for the Seventh Sunday of Easter (year B) [Paths of Love]

Once upon a time there was a poor man, a manual laborer, who wanted to join a rich, exclusive parish community, in which everyone had a doctorate and had well-paying jobs. The pastor didn't want to refuse him to his face, to tell him that he doesn't fit in, but used various techniques to try and dissuade the man. Perceiving this, the poor man finally said he would bring the matter in prayer before God. A few days later he returned to the pastor. “So did God give you an answer?” asked the pastor. “He did,” answered the man, God said that it is useless. He said, “I've been trying for ten years to get into that community, and still haven't made it.”

My dear brothers and sisters! The conviction “we're the best” can be an obstacle to the Holy Spirit, to the unity for which Christ prayed before his death, the unity of Christians, “that the world may know that thou hast sent me and hast loved them even as thou hast loved me” (John 17:23). The unity of Christians should be a persuasive sign that God is truly with his people.
In the times of the early Christ outsiders were often impressed by the way that Christians held together: “See how they love one another other!”

In the course of history various larger divisions arose, such as that between West and East, or through the Reformation. Groups that lived their faith differently were frequently treated as unfaithful, or, when somewhat more tolerated, as the “competition.”

But within the Church too, there was and is often a competitive mentality, and a view that our way is the only one of value. Pastors that don't want to give families permission to celebrate baptisms or confirmations in another parish… parish communities that consider themselves the best, and think that the liturgy, the celebrations, even the rooms in the neighboring parishes just aren't as good as theirs… When we consider the question of ecumenism, the Church has to change, because change would be helpful for cooperation and unity with non-Catholics. But for us to change something, e.g., to celebrate the Mass a half hour earlier or later, that's out of the question!

I exaggerate, of course, but want thereby to highlight two genuinely important points here. First, you can't easily, indeed you can't please everyone. The task the Church has is an enormous one. Humanly speaking it seems near impossible for the Church to reach union with traditional, orthodox Christians as well as liberal protestants. The Church very much needs the guidance of the Holy Spirit, the Spirit of truth and of unity. We – the Church on at its levels, from the bishops to the parish communities to we as individuals – need the Holy Spirit in order to discern to what we must hold fast, what we must change, and what new approaches we must undertake, knowing that some will remain unsatisfied, because less is changed than they think should be, and others will be upset that forms of expression and life in the church that they have found to be truly good and learned to cherish are no longer maintained.

Secondly, the changes that are necessary in order to realize unity begin with us. St. Teresa of Calcutta, to the question “what, do you think, is the first things that should change in the Church,” answered simply “you and I.” An answer valid for us, too. Certainly we should sometimes seek to get other people to change. But in the first place we ourselves have to do so.

It is easy to point to purported or real flaws at higher levels the Church: the bishops, the pope should set a lower level for recognizing full, Eucharistic communion with other churches, it should accept non-catholic Christians on a par with Catholics as sponsors for baptism… it is easy, because we don't thereby have to change.

But the changes that contribute to fruitful cooperation and move towards unity with other believers, begin with us. How can we attain unity with other christian communities, if we can't maintain unity within the catholic church, if we can't leave in harmony within our own families, but fight, and even break up and go different ways?

As we celebrate the Eucharist, the sacrament of unity, let us join ourselves to the prayer of Jesus, “that they may be one!” Let us pray for his Holy Spirit for those with authority and responsibility in the Church, in the different churches and christian faith, for those who pursue dialog with one another, and for ourselves, that we live our faith in Jesus Christ where we are openly and boldly, and through looking together at Him, work together in and for the one Church. Amen.

(Reconstructed and translated from my notes and memory, with adaptions for the written form — Fr. Joseph Bolin)

06:18

Lifelike Marching [The Sensible Bond]

It is rare The Sensible Bond can bring you frontline reporting of any kind but I write these lines after returning from the March for Life in Birmingham. It was a grand old event, with appearances by Archbishop Bernard Longley, abortion survivor Gianna Jessen and, finally, an animated young speaker whose message was drowned out by a counter-protest, Obianuju Ekeocha.

I'm afraid we missed most of the day due to other commitments. We were alarmed in fact to arrive in Chamberlain Square in the centre of Birmingham to see about fifty people waving pro-choice banners, being stirred up by someone who was explaining that pro-life thought was "just shit". Her words, not mine. Heavens, I wondered, had we missed the pro-life protest and happened on their nemesis enjoying some afters?

Worse in fact! We had happened on a pro-choice protest just lying in wait to pounce upon the pro-lifers when they arrived. The funny thing was that as the pro-life march wound its way into the square, it did so with not really much regard for the pro-choice element who then spent the next hour or more trying to spoil proceedings. The were deftly ignored, although it must be said that from I was standing, nobody could hear a word of the pro-life speakers. The pro-choicers were held back by police, apart from one agitator who finally made an unsuccessful grab for the pro-life microphone, before being led away by a probably bored constable looking for something to do.
It was a very pleasant afternoon of sun in Birmingham. The mood was always lighthearted, in spite of the angry protesters who chanted things like "Keep your rosaries off our ovaries" and "Not the Church / Not the State / Women should decide their fate." To these mellifluous snatches, they added well-articulated criticisms like "religious scum", screamed at the passing lines of mothers with babies and habits of various hues (Franciscan, Dominican and secular). Yes, all things considered, a highly reasoned, subtle and incisive contribution to rational discussion. Funny how convention would determine that it was the pro-choicers representing the voice of reason ...

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28293001020304
05060708091011
12131415161718
19202122232425
26272829303101
November 2011
MonTueWedThuFriSatSun
31010203040506
07080910111213
14151617181920
21222324252627
28293001020304
July 2011
MonTueWedThuFriSatSun
27282930010203
04050607080910
11121314151617
18192021222324
25262728293031
April 2011
MonTueWedThuFriSatSun
28293031010203
04050607080910
11121314151617
18192021222324
25262728293001
March 2011
MonTueWedThuFriSatSun
28010203040506
07080910111213
14151617181920
21222324252627
28293031010203
November 2010
MonTueWedThuFriSatSun
01020304050607
08091011121314
15161718192021
22232425262728
29300102030405
August 2010
MonTueWedThuFriSatSun
26272829303101
02030405060708
09101112131415
16171819202122
23242526272829
30310102030405
June 2010
MonTueWedThuFriSatSun
31010203040506
07080910111213
14151617181920
21222324252627
28293001020304
January 2010
MonTueWedThuFriSatSun
28293031010203
04050607080910
11121314151617
18192021222324
25262728293031
December 2009
MonTueWedThuFriSatSun
30010203040506
07080910111213
14151617181920
21222324252627
28293031010203
November 2009
MonTueWedThuFriSatSun
26272829303101
02030405060708
09101112131415
16171819202122
23242526272829
30010203040506