Friday, 29 May

18:30

Whitsunday in Kirchstetten. [The City and the World]


I've written previously regarding W.H. Auden's views on liturgy, and today Pater Edmund at Sancrucensis offers a post on the Anglo-American poet's relationship with the village of Kirchstetten in Lower Austria, where Auden summered in the last years of his life. Though he always remained an Anglican - "obedient to Canterbury," as he writes in his poem "Whitsunday in Kirchstetten" - Auden attended Mass at the local Catholic parish whenever he was in Kirchstetten, sitting at the back of the church and singing the German hymns with great enthusiasm. Buried in the parish cemetery following his death in 1973, Auden is evidently still well-remembered in Kirchstetten, which proudly styles itself as a 'Dichtergemeinde' on account of its links to Auden and to Austrian writer Josef Weinheber, who also lived there. Auden's grave and his house in Kirchstetten have both become literary pilgrimage sites, as evidenced by travel narratives like this one.

To give a sense of Auden's relationship with the parish church in Kirchstetten, here is a poem rooted in his experience worshipping there:
Whitsunday in Kirchstetten
by W.H. Auden
(for H.A. Reinhold)

Grace dances. I would pipe. Dance ye all.
(Acts of John)

Komm Schöpfer Geist I bellow as Herr Beer
picks up our slim offerings and Pfarrer Lustkandl
quietly gets on with the Sacrifice
as Rome does it: outside car-worshippers enact
the ritual exodus from Vienna
their successful cult demands (though reckoning time
by the Jewish week and the Christian year
like their pedestrian fathers).

When Mass is over,
although obedient to Canterbury,
I shall be well Grüß-Gotted, asked to contribute
to Caritas though a metic come home
to lunch on my own land: no doubt, if the Allies had not
conquered the Ost-Mark, if the dollar fell,
the Gemütlichkeit would be less, but when was peace
or its concomitant smile the worse
for being undeserved?

In the onion-tower overhead
bells clash at the Elevation, calling
on Austria to change: whether the world has improved
is doubtful, but we believe it could
and the divine Tiberius didn’t. Rejoice, the bells
cry to me. Blake’s Old Nobodaddy
in his astronomic telescopic heaven,
Army, Navy, Law, Church, nor a Prince
say who is papabile. (The Ape of the Living God
knows how to stage a funeral though,
as penitents like it: Babel, like Sodom, still
has plenty to offer, though of course it draws
a better sort of crowd.) Rejoice we who were born
congenitally deaf are able
to listen now to rank outsiders.

The Holy Ghost
does not abhor a golfer's jargon,
a Lower-Austrian accent, the cadences even
of my own little Anglo-American
musico-literary set (though difficult,
saints at least may think in algebra
without sin): but no sacred nonsense can stand Him.
Our magic syllables melt away,
our tribal formulae are laid bare: since this morning,
it is with a vocabulary
made wholesomely profane, open in lexicons
to our foes to translate, that we endeavor
each in his idiom to express the true magnalia
which need no hallowing from us, loaning terms,
exchanging graves and legends. (Maybe, when just now
Kirchstetten prayed for the dead, only I
remembered Franz Joseph the Unfortunate, who danced
once in eighty-six years and never
used the telephone.)

An altar bell makes a noise
as the Body of the Second Adam
is shown to some of his torturers, forcing them
to visualize absent enemies,
with the same right to grow hybrid corn and be wicked
as an Abendlander. As crows fly,
ninety kilometers from here our habits end,
where minefield and watchtower say
NO EXIT from peace-loving Crimtartary, except for crows
and agents of peace: from Loipersback
to the Bering Sea not a living stockbroker,
and church attendance is frowned upon
like visiting brothels (but the chess and physics
are still the same). We shall bury you
and dance at the wake, say her chiefs: that says Reason
is unlikely. But to most people
I'm the wrong color: it could be the looter's turn
to germless poles.

Down a Gothic nave
comes our Pfarrer now, blessing the West with water:
we may go. There is no Queen's English
in any context for Geist or Esprit: about
catastrophe or how to behave in one
what do I know, except what everyone knows -
if there when Grace dances, I should dance.
I will be making my annual eight-day retreat beginning tonight, so the promised sequel to my last post will be delayed. In the meantime, greetings to those who are reading these lines. AMDG.

09:09

Sensationelle Schenkung an EUCist Bibliothek [EUCist News]

Die Mannschaft aus Heiligenkreuz
 mit Angerer vor dem Transporter
Prälat DDr. Joachim Angerer O.Praem. hat der EUCist Bibliothek über 1.000 Bücher geschenkt. Der international anerkannte Gregorianik-Forscher hat sich nach Absprache mit seinen Mitbrüdern dafür entschieden. Angerer (81) hat u.a. zahlreiche Beiträge zur liturgisch-musikalischen Erneuerung der Melker Reform (15. Jh.) geschrieben; er war Schüler des berühmten Eugène Alexandre Cardine OSB (1905-1988) aus Solesmes, des Begründers der Gregorianischen Semiologie. Die EUCist Bibliothek wird diese Monate in ihre neuen Räumlichkeiten übersiedeln. Wir sind Prälat Angerer unendlich dankbar für diese unermessliche Schenkung, die wahrhaft ein Stück seines bibliophilen Herzens darstellt.

00:00

Kristor on Sex in Church [Arimathea Atom Feed]

Kristor offers insight as usual on the Orthosphere: “Sex in Church.” I highly recommend it. From the brief essay:

The West went off the rails when we began to think that the symbols of our liturgies supervened upon physics, as merely conventional epiphenomena thereof, and as therefore deficiently real, or material, or important, so that we could with impunity make of them whatever we wished. In truth, of course, the supervention runs the other way: physics supervenes upon, and is itself a symbolon of, that Truth to whom liturgical symbols all refer, and intend, and from whom they are derived; so that all importance, all material, all phenomena are enactions of those symbols, or of their functions, implicates, and corollaries. And you can’t control the Truth, for he controls you, absolutely. No matter what you think or do, he is in fact your Lord. If you try to mess with him, you only mess up yourself.

Recently, I was arguing with a friend over “homosexual marriage,” and my friend asked whether the Church should allow marriage for sterile men and women who are incapable of procreation. I replied that it should (as it does), even though one of the chief roles of marriage is for the creation and raising of children. For marriage is more than a social institution, albeit the foundation of society, and more than a biological necessity for the continuation of the race, though it fosters human survival and allows for human flourishing. For marriage is primarily a reflection of truth—that is, a reflection of God and of God’s providence. The masculine and the feminine are not social constructs or grammatical conventions but distinctions at the heart of being. As Saint Maximus (along with the wise from many religions) reminds us, man is the microcosmos. Human beings are God’s keystone on the edifice of the universe that crowns and recapitulates all the motifs of the overall structure—and it is no architectural flaw that we are male and female. Likewise, marriage is central to God’s impressive design—a masterful synthesis of those complementary patterns. “Same sex marriage” is not only sterile, but its sterility is a consequence of its absurdity. For it fails to instantiate marriage at all—it misses the mark completely. It can only grossly parody the unification of the masculine and the feminine in a manner similar to the way the stage can only imaginarily represent love or virtue. Yet, drama recognizes this shortcoming, as do its participants and audience. The abomination of our age has no such sobriety—or modesty.

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10111213141516
17181920212223
24252627282930
June 2012
MonTueWedThuFriSatSun
28293031010203
04050607080910
11121314151617
18192021222324
25262728293001
May 2012
MonTueWedThuFriSatSun
30010203040506
07080910111213
14151617181920
21222324252627
28293031010203
March 2012
MonTueWedThuFriSatSun
27282901020304
05060708091011
12131415161718
19202122232425
26272829303101
February 2012
MonTueWedThuFriSatSun
30310102030405
06070809101112
13141516171819
20212223242526
27282901020304
December 2011
MonTueWedThuFriSatSun
28293001020304
05060708091011
12131415161718
19202122232425
26272829303101
November 2011
MonTueWedThuFriSatSun
31010203040506
07080910111213
14151617181920
21222324252627
28293001020304
July 2011
MonTueWedThuFriSatSun
27282930010203
04050607080910
11121314151617
18192021222324
25262728293031
April 2011
MonTueWedThuFriSatSun
28293031010203
04050607080910
11121314151617
18192021222324
25262728293001
March 2011
MonTueWedThuFriSatSun
28010203040506
07080910111213
14151617181920
21222324252627
28293031010203
November 2010
MonTueWedThuFriSatSun
01020304050607
08091011121314
15161718192021
22232425262728
29300102030405
August 2010
MonTueWedThuFriSatSun
26272829303101
02030405060708
09101112131415
16171819202122
23242526272829
30310102030405
June 2010
MonTueWedThuFriSatSun
31010203040506
07080910111213
14151617181920
21222324252627
28293001020304
January 2010
MonTueWedThuFriSatSun
28293031010203
04050607080910
11121314151617
18192021222324
25262728293031
December 2009
MonTueWedThuFriSatSun
30010203040506
07080910111213
14151617181920
21222324252627
28293031010203
November 2009
MonTueWedThuFriSatSun
26272829303101
02030405060708
09101112131415
16171819202122
23242526272829
30010203040506