Tuesday, 28 July

12:54

Christ the Fetus | The Value of Human Flesh [Incarnation and Modernity]

_________ Human flesh has moral value. We see this when friends fall ill and we are saddened by their bodily suffering, when accidents happen and bodily functions are impaired, when we mourn the dead and care for their remains. In each of these instances we are treating the human body, and the proper functioning of its parts according to the dignity it possesses: as having importance, as meaning something, as valuable. We see its suffering, its demise, its lifelessness, as a tragedy. What happens in […]

12:20

Wirklich möglich [Scholastiker]


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Nach Auffassung scholastischer Philosophen gründet das, was „wirklich möglich“ ist und das, was notwendig und unmöglich ist, in der Wirklichkeit. Der Teilbereich der Metaphysik, der sich mit dem beschäftigt, was möglich, unmöglich oder notwendig ist, heißt Modalontologie. Wie in vielen anderen Bereichen der Philosophie vertritt auch hier die aristotelisch-thomistische Philosophie einen Ansatz, der sich von allem unterscheidet, was heute in der Modalontologie so gang und gäbe ist. Die scholastische Modalontologie ist vor allem realistisch. Realität aber beinhaltet, dass etwas sowohl „im-Akt“ als auch „in-Potenz“ ist und diese beiden Arten des Seins werden weiter spezifiziert durch die sogenannten vierUrsachen



In unserer materielle Welt gibt es eine prima materia oder eine „Urmaterie“, die reine Möglichkeit ist und ausschließlich für die Aufnahme der Formen der materiellen Dinge da ist. Man unterscheidet substanzielle und eine akzidentelle Formen. Die substanzielle Form aktualisiert die Potentialitäten der prima materia und das Ergebnis ist die Substanz mit ihren verschiedenen Eigenschaften und Vermögen. Es gibt verschiedene Wirkursachen der Materie, die verschiedene neue Formen annehmen können und es gibt verschiedene Wirkungen, auf die diese Ursachen gerichtet sind als ihre Final- oder Zielursachen. Die prima materia selbst ist indifferent zu jeder Form, denn sie kann jede beliebige Form annehmen. Aber diese bestimmte prima materia ist tatsächlich informiert durch eine ganz bestimmte substanzielle Form und diese Form teilt nur ganz bestimmte Wirkursachen und Vermögen an das Ding mit, das diese Kräfte und Vermögen besitzt. Die Kräfte und Vermögen sind auf die Hervorbringung ganz bestimmter Wirkungen und Ergebnisse gerichtet und bestimmen somit, was in der Welt wirklich geschehen kann, was „wirklich möglich“ ist.

Dies sind die kurz gefassten ontologischen Voraussetzungen für die scholastische Modalontologie. Daraus ergibt sich der Begriff der Notwendigkeit, einer echten, realen Notwendigkeit. Und was ist demnach notwendig? Genau das, was materielle Dinge immer tun unter der Voraussetzung ihrer formalen, materialen, effizienten und finalen Ursachen. Was die Dinge noch nicht getan haben, was sie aber tun könnten, wenn sie in einer bestimmten Weise tätig werden, ist das, was möglich ist und zwar wirklich möglich ist. Was die Dinge unter der Voraussetzung ihrer formalen, materialen, effizienten und finalen Ursachen aber niemals tun werden, dass ist in unserer materiellen Welt unmöglich.

Möglichkeit, Unmöglichkeit und Notwendigkeit folgen demnach, kurz und knapp zusammengefasst, aus der Natur der Dinge, aus dem, was die Dinge sind. So ist es für einen Ochsen unmöglich, zu fliegen und für einen Mann, Kinder zu bekommen, während es für eine Schwalbe möglich ist, zu fliegen und für eine Frau, ein Kind zu bekommen. Was möglich oder unmöglich ist, folgt aus den vier Ursachen, aus der Formursache, die z.B. bestimmt, dass dieses Stück Materie als Ochse informiert wird mit ganz bestimmten Vermögen und Kräften ausgestattet wird, die auf ein bestimmtes Ziel gerichtet sind, der Zielursache dieser Vermögen und Kräfte und die durch bestimmte Wirkursachen aktualisiert werden.

Von dieser realistischen Auffassung von Möglichkeit, Unmöglichkeit und Notwendigkeit, d.h. der Modalitäten, unterscheiden sich die logischenModalitäten. Für einen Ochsen ist es logisch durchaus möglich zu fliegen, ebenso wie es für einen Mann logisch möglich ist, einen Kind zu empfangen und auszutragen. Warum das? Logisch möglich ist alles, was nicht in sich selbstwidersprüchlich ist. Dass ein Ochse zugleich kein Ochse ist, ist unmöglich, denn das beinhaltet einen logischen Widerspruch. Die Satz „Der Ochse fliegt“ beinhaltet hingegen keinen logischen Widerspruch, ebenso wenig wie der Satz „Detlef bekommt ein Kind“, bzw. „Detlef ist schwanger“. Natürlich verstoßen solche Sätze gegen die Naturgesetze und sind insofern naturwissenschaftlich unmöglich, aber sie sind nicht logisch unmöglich. Dass sie naturwissenschaftlich unmöglich sind, bedeutet, dass sie gegen Naturgesetze verstoßen und Naturgesetze sind nichts anderes als Gesetze der Naturen, Gesetze, die sich aus der Natur, dem Wesen der Dinge ergeben.

Zahlreiche moderne Philosophen bestreiten, dass es solche realen Modalitäten gibt. Für sie gibt es nur logische Modalitäten (in unserem Sinne). Sie sagen z.B., dass es in unserer Welt unmöglich ist, dass Ochsen fliegen und Männer schwanger werden können, dass es aber eine „mögliche Welt“ gibt, in der beides tatsächlich vorkommt. Doch diese Rede ist sehr zweideutig und missverständlich und auch falsch, denn sie hat mir der Wirklichkeit nichts zu tun.

Logische oder auch mathematische Notwendigkeit oder Möglichkeit beruht, wie Universalien und logische und mathematische Gegenstände, allein auf Abstraktionen. Abstraktionen aber gibt es nur dort, wo es jemanden gibt, der abstrahiert, d.h. wo es einen Verstand, einen Intellekt gibt. Das bedeutet jedoch nicht (wie Konzeptualisten behaupten), dass Abstraktionen überhaupt keinen Bezug zur Wirklichkeit haben. Abstraktionen sind abstrahiert“, d.h. von der Wirklichkeit „abgezogen“, von allen Besonderheiten abgelöst, doch gleichwohl haben sie immer noch diesen, wenn auch oft nur geringen, Bezug zur Wirklichkeit.

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November 2011
MonTueWedThuFriSatSun
31010203040506
07080910111213
14151617181920
21222324252627
28293001020304
July 2011
MonTueWedThuFriSatSun
27282930010203
04050607080910
11121314151617
18192021222324
25262728293031
April 2011
MonTueWedThuFriSatSun
28293031010203
04050607080910
11121314151617
18192021222324
25262728293001
March 2011
MonTueWedThuFriSatSun
28010203040506
07080910111213
14151617181920
21222324252627
28293031010203
November 2010
MonTueWedThuFriSatSun
01020304050607
08091011121314
15161718192021
22232425262728
29300102030405
August 2010
MonTueWedThuFriSatSun
26272829303101
02030405060708
09101112131415
16171819202122
23242526272829
30310102030405
June 2010
MonTueWedThuFriSatSun
31010203040506
07080910111213
14151617181920
21222324252627
28293001020304
January 2010
MonTueWedThuFriSatSun
28293031010203
04050607080910
11121314151617
18192021222324
25262728293031
December 2009
MonTueWedThuFriSatSun
30010203040506
07080910111213
14151617181920
21222324252627
28293031010203
November 2009
MonTueWedThuFriSatSun
26272829303101
02030405060708
09101112131415
16171819202122
23242526272829
30010203040506