Saturday, 08 August

23:10

New (?) Analogical Argument for Veneration of the Saints and Angels from the Prohibition of Blasphemy of the Same [Biblical Evidence for Catholicism]

By Dave Armstrong (8-8-15)



The Bible looks negatively on what it describes as "blasphemy" -- not just against God, but against holy persons or those set apart for His purposes (Moses: Acts 6:11; St. Paul: Acts 13:45; 18:6; saints in heaven: Rev 13:6; Christians in general: 1 Pet 4:4), and against angels (2 Pet 2:10; Jude 8; Rev 13:6). The same words for blasphemy are used for men, angels, and God.

This is because these men and angels serve as His messengers (2 Cor 8:23), direct representatives (Matt 10:40; Lk 10:16; Jn 13:20), ambassadors (2 Cor 5:20; Eph 6:20; Phlm 1:9), or witnesses (Jn 15:27; 19:35; 21:24; Acts 1:8; 2:32; 3:15; 10:39-41; 23:11; 1 Pet 5:1; Rev 1:2; 6:9). Indeed, Christians are even described as "fellow workers" with Him (1 Cor 3:9; 2 Cor 6:1; Phil 2:12-13). The Church is equated with Jesus Himself (both being persecuted in the same actions: Acts 26:11, 14-15), and there is also an identification of the Church "Body of Christ" with Christ Himself (1 Cor 12:27; Eph 1:22-23; 5:30; Col 1:24).

The aspect of divinization, or theosis, is a biblical motif of very close identification and union with God:
Acts 17:28 (RSV) for 'In him we live and move and have our being': . . . 

2 Corinthians 3:18 And we all, with unveiled face, beholding the glory of the Lord, are being changed into his likeness from one degree of glory to another; for this comes from the Lord who is the Spirit. (2 Corinthians 3:18)

Ephesians 3:19 . . . to know the love of Christ which surpasses knowledge, that you may be filled with all the fulness of God.

Ephesians 4:13 . . . mature manhood, to the measure of the stature of the fulness of Christ.

2 Peter 1:3-4 His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence, [4] by which he has granted to us his precious and very great promises, that through these you may escape from the corruption that is in the world because of passion, and become partakers of the divine nature
In other words, the key is affinity with, or closeness; proximity to God. Just as God can be blasphemed, in a lesser but still very real sense, so can His ambassadors and witnesses. There is the primary Being: God, and the secondary ones: His vessels. They reflect and represent God; therefore, as such, people can scorn and reject and blaspheme them just as they do God.

http://biblicalcatholicism.com/


It seems to straightforwardly follow, then, by analogy, that if a rejection or blasphemy of God can be expressed via an essentially lesser but connected rejection or blasphemy of His ambassadors (the lesser vessel being in close affinity with the greater source), by the same token and principle and logic, conversely, the worship of God can be expressed via an essentially lesser but connected  veneration of His ambassadors.

In this manner, the wider application of blasphemy in Scripture to creatures suggests by symmetrical analogy, a wider application of honoring: expressed in veneration of creatures, which is distinct (but not altogether disconnected) from the adoration that God alone is entitled to, as Creator. The creatures reflect the Creator like the painting reflects the painter, or moonlight, the sunlight that is the source of it.

Moreover, we see that the Bible refers blasphemy of men almost solely to the most eminent of God's followers (Paul, Moses, and perfected saints in heaven): and angels even higher in the scale of things. Thus, by analogy, the relatively greater veneration would be towards those who had attained a higher holiness and sanctity; hence in the Bible we see a differential "system" of blasphemy / veneration not unlike how the Catholic Church ranks lesser and greater saints, with the greater receiving more veneration.

Lastly, the biblical data about blasphemy of immaterial holy things (the gospel, Christian doctrine, the law, the Temple) leads to the opposite analogy of reverence of those same holy things and places ("The Holy Bible": as even Protestants call it; the Holy Land, icons, Church sanctuaries, statues representing saints, etc.). The essential and fundamental, presuppositional  principles of all these things are clearly laid down in the Bible, if not explicitly in every jot and tittle.


***

20:57

Rand Paul v. Chris Christie: What’s the Argument? [John V. Gerardi]

One of the hottest points in the Republican debate earlier this week was between Chris Christie and Rand Paul on the question of NSA collection of phone records.  Christie was strongly in favor, and Paul strongly against.  I thought it might be interesting to try to explain for non-lawyers the basic law regarding Fourth Amendment searches, and why these NSA searches were so controversial.

The Fourth Amendment forbids unreasonable searches and seizures of one’s person, house, papers, or effects.  This means that, absent exigent circumstances (e.g., seeing a guy with a bloody knife flee the scene of a stabbing and run into a house, a situation where you have strong evidence of wrongdoing and no time to ask a judge for a warrant), law enforcement personnel need to get a warrant before they can perform a criminal investigative search.  To get a warrant, the law enforcement official has to go to an impartial magistrate and show probable cause–evidence that the contraband or illegal activity sought is more likely than not located in the area to be searched.

To have the authority under the Fourth Amendment to listen to a phone conversation, the requirements on law enforcement are even more stringent.  Generally, the police must demonstrate probable cause, and the court order granting the wire is usually strictly limited in order to minimize the invasion of the suspect’s privacy.  Police are only allowed to listen for conversations about specified topics, and the order authorizing the wire generally will expire after a certain period of time.

What the NSA was doing was different from a standard wiretap.  We learned in 2013 that the NSA obtained a secret order from the Foreign Intelligence Surveillance Court (a federal court based in Washington DC) to obtain certain kinds of wireless communication data from large numbers of Verizon customers indiscriminately, without particularized suspicion of any wrongdoing by any individual wireless customer.  This included the numbers of the two parties on any given phone call, the phones’ locations, the duration of the calls, the time of the phone calls, and other identifiers.  The actual contents of the conversations were not included in the order.

The NSA relied on Section 215 of the Patriot Act (the post-9/11 counter-terrorism investigative law) to justify the seizure of this information.  This portion of the Patriot Act allowed the director of the FBI to apply for an order to produce “any tangible things (including books, records, papers, documents, and other items) for an investigation to protect against international terrorism or clandestine intelligence activities.”

The Second Circuit Court of Appeals held that this portion of the Patriot Act did not justify the seizure of such a large swathe of information from people who were not actually under suspicion of committing any criminal or terrorist acts.

Finally, Section 215 expired on May 31 of this year, and Congress replaced it with applicable sections of the USA Freedom Act.  The Freedom Act allows phone companies to continue collecting such data, but only allows the NSA to access such information regarding targeted individuals after obtaining an order from the Foreign Intelligence Surveillance Court.  Nevertheless, a number of civil rights groups remain unsatisfied with it, since there is a sense that the FISC will simply rubber-stamp any requests the NSA may make.

This is the crux of the argument between Rand Paul and Chris Christie.  Paul is part of a libertarian tradition within Republican politics (his father Ron being the party’s foremost libertarian figure for decades in Congress), and he tends to favor stronger defenses of individual liberties against government encroachment and surveillance.  He thinks that this data is private information that should be covered by the Fourth Amendment, and that law enforcement should get a warrant before accessing it.

Christie, as a former prosecutor, tends to favor providing law enforcement officials with stronger tools to aid them in the investigation and prosecution of criminals.  Getting a warrant obviously has the disadvantage of being difficult and time-consuming to obtain, and law enforcement officials can investigate criminal activity more readily if they can access phone records without having to run to a judge.  Rand Paul would argue that that’s the point–private data should be difficult to obtain, and the Fourth Amendment exists as a natural counterbalance to the interests of law enforcement.

That, in a 700-plus-word nutshell, is the crux of the disagreement between Paul and Christie, and the heart of the controversy over NSA data collection.  Hope ya learned something!


14:16

Neuer Essentialismus [Scholastiker]


Normal 0 21 false false false DE X-NONE X-NONE

Nach jahrhunderterlanger Abstinenz vom Essentialismus, also der Theorie, dass es Wesenheiten gibt, die in der Realität selbst und nicht nur im Bewusstsein existieren, gibt es seit einiger Zeit nun auch in der analytischen Philosophie wieder ein neues Interesse an Wesenheiten. Allerdings unterscheidet sich dieses neue Verständnis ganz erheblich vom klassischen Essentialismus der aristotelisch-scholastischen Tradition. Die neuen Essentialisten stehen im Zusammenhang mit den Weiterentwicklungen in der modernen Logik, insbesondere der Modallogik, und gehen teilweise zurück auf Hilary Putnam und Saul Kripke.




Die Version des Essentialismus, die im Zusammenhang mit Saul Kripke steht, wurde um seinen Begriff des sogenannten rigid designator gebildet, was man etwa mit starrer Designator oder starrer Name bzw. Bezeichner übersetzen könnte. Kripke versteht darunter einen solchen Namen oder Begriff, mit dem man sich in allen möglichen Welten auf den gleichen Gegenstand bezieht. Dazu gehören echte Namen und natürliche Arten. So sind Wasser und H2O natürliche Artbegriffe. Der Begriff H2O bezieht sich in allen möglichen Welten auf Wasser. Solche Designatoren sind notwendigerweise wahr, d.h. die Aussage, dass Wasser H2O ist, ist eine notwendige Wahrheit.

An dieser sehr verkürzten Darstellung erkennt man, dass der Begriff der „möglichen Welten“ ganz zentral für diese Theorie ist. Die Theorie ist nicht ganz einfach und es gibt zudem verschiedene Ansätze zur Theorie möglicher Welten. Mit Hilfe dieses Begriffs werden Fragen beantwortet wie, was möglich ist, was Wirklichkeit bedeutet oder was man unter Notwendigkeit verstehen muss, also Fragen der Modalontologie. So ist etwas notwendig, wenn es in allen möglichen Welten wahr ist und wirklich ist etwas, wenn es in mindestens einer möglichen Welt wahr ist.

Im Unterschied zum klassischen Essentialismus werden im neuen Essentialismus oftmals bestimmte Eigenschaftskomplexe mit einer Wesenheit identifiziert und zwar mit genau den Eigenschaften, die ein Ding in jeder möglichen Welt hat. Diese Eigenschaften, bzw. dieser Eigenschaftskomplex werden weiterhin so beschrieben, dass sie die „innere Struktur“ (internal structure, Kripke) einer Entität ausmachen. Putnam spricht hier auch von einer „verborgenen Struktur“ (hidden structure). Diese Strukturen sind bestimmt durch die Naturwissenschaften. So wird H2O als die interne Struktur und damit als „Wesen“ von Wasser beschrieben oder das „Wesen“ der Wärme (bzw. die verborgene Struktur) wird als molekulare Bewegung verstanden.

Im Unterschied zum Wesensbegriff des Rationalismus und Idealismus, der keine objektiven, unabhängig von unserem Bewusstsein existierenden Wesenheiten anerkennt, verstehen die neuen Essentialisten diese Wesenheiten durchaus objektiv und sie gehen davon aus, dass solche Wesenheiten nur durch empirische Untersuchung der entsprechenden Gegenstände entdeckt werden können. Mit diesen beiden Punkten stimmen die neuen Essentialisten mit dem klassischen Essentialismus überein.

Allerdings gibt es schwerwiegende Unterschiede zum klassischen Essentialismus. Erwähnt wurde bereits die falsche Auffassung, dass Wesenheiten als Eigenschaftskomplexe verstanden werden. Für den klassischen Essentialismus ist eine Eigenschaft fundamental verschieden von einer Wesenheit, denn Eigenschaften sind Eigenschaften von Wesenheiten und folgen aus den Wesenheiten.

Ein weiteres gravierendes Missverständnis des gegenwärtigen Essentialismus besteht in der Bestimmung von Wesenheiten durch die Bezugnahme auf mögliche Welten. Bei der Semantik möglicher Welten, die in der Logik ganz brauchbar sein kann, handelt es sich nicht um „wirkliche Möglichkeiten“. Mögliche Welten existieren nirgendwo außer im Kopf derjenigen, die daran denken. Wesenheiten hingegen sind wirkliche, reale Entitäten. Es könnte vielleicht sinnvoll sein zu fragen, wie sich eine bestimmte reale Wesenheit in bestimmten möglichen Welten verhält, doch diese Frage setzt die Wesenheit bereits voraus und erklärt nicht die Wesenheit selbst. Mögliche Welten sagen uns nichts über die Wesenheiten von Entitäten.

Es gibt aber noch weitere Probleme mit diesem Ansatz. Insbesondere sind diese Theorien zirkulär, denn sie erklären modale Begriffe (möglich, notwendig, unmöglich) durch mögliche Welten, doch „möglich“ ist ja selbst ein modaler Begriff. Daher setzen diese Theorien das voraus, was sie vorgeben erklären zu wollen.

Und es gibt ein weiteres Problem mit der Erklärung von Wesenheiten durch mögliche Welten. Es ist die Wesenheit von Wasser oder die Wesenheit eines Baumes oder eines Menschen die bestimmt, was von diesen Dingen in verschiedenen möglichen Welten wahr ist. Es ist nicht das, was in verschiedenen möglichen Welten wahr ist, dass die Wesenheit dieser Dinge bestimmt. Hier werden die Konsequenzen, die Folgen der Wesenheit eines Dinges, - das was aus der Wesenheit eines Dinges folgt – mit dem verwechselt, was eine Wesenheit konstituiert.

Zudem hat Kit Fineargumentiert, dass das Haben einer Wesenheit bzw. bestimmter notwendiger Eigenschaften in jeder möglichen Welt eine Bedingung für die Existenz ein wesentlichen Eigenschaft sein könnte, aber es ist keine zureichende Bedingung. Das Beispiel Kit Fines zur Erläuterung: Wenn Sokrates existiert, dann gehört er notwendigerweise zu einer einelementigen Menge. Es ist aber nicht plausibel, dass dieses zu einer Menge gehören das Wesen oder die Natur von Sokrates ist. Allerdings lässt sich dieses Argument widerlegen und ich halte es nicht für ein starkes Argument gegen den modalen Essentialismus, wie man ihn auch nennen könnte.

Wie dem auch sei, die neuen Essentialisten stehen auf schwachen Beinen und ihre Theorie ist, wie gezeigt, falsch. Hinzu kommt, dass die Wesenheiten der neuen Essentialisten auf eine „interne“ oder „verborgene“ Mikrostruktur reduziert werden, oder anders gesagt, dass die Wesenheit mit bestimmten naturwissenschaftlichen Eigenschaften identifiziert werden. Für die Bestimmung einer Wesenheit sind sicher die Erkenntnisse der Naturwissenschaften und damit der atomaren oder subatomaren Struktur hilfreich, aber ebenso wichtig ist die „Makrostruktur“; allein durch die genetische Struktur eines Menschen lässt sich sicher das Wesen des Menschen nicht bestimmen.

11:27

General Council of the Congregation [Transalpine Redemptorists at home]

Notice

The General Chapter of the Congregation of the Sons of the Most Holy Redeemer are happy to announce the election of the General Consultors of the Congregation.

Vicar General: Very Reverend Father Anthony Mary, F.SS.R.

First Consultor: Reverend Father Magdala Maria, F.SS.R.

Second Consultor: Reverend Brother Nicodemus Mary, F.SS.R.

Third Consultor: Reverend Brother Martin Mary, F.SS.R. 

The term of the Offices is for six years.

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07080910111213
14151617181920
21222324252627
28293031010203
November 2015
MonTueWedThuFriSatSun
26272829303101
02030405060708
09101112131415
16171819202122
23242526272829
30010203040506
October 2015
MonTueWedThuFriSatSun
28293001020304
05060708091011
12131415161718
19202122232425
26272829303101
September 2015
MonTueWedThuFriSatSun
31010203040506
07080910111213
14151617181920
21222324252627
28293001020304
August 2015
MonTueWedThuFriSatSun
27282930310102
03040506070809
10111213141516
17181920212223
24252627282930
31010203040506
July 2015
MonTueWedThuFriSatSun
29300102030405
06070809101112
13141516171819
20212223242526
27282930310102
June 2015
MonTueWedThuFriSatSun
01020304050607
08091011121314
15161718192021
22232425262728
29300102030405
May 2015
MonTueWedThuFriSatSun
27282930010203
04050607080910
11121314151617
18192021222324
25262728293031
April 2015
MonTueWedThuFriSatSun
30310102030405
06070809101112
13141516171819
20212223242526
27282930010203
March 2015
MonTueWedThuFriSatSun
23242526272801
02030405060708
09101112131415
16171819202122
23242526272829
30310102030405
February 2015
MonTueWedThuFriSatSun
26272829303101
02030405060708
09101112131415
16171819202122
23242526272801
January 2015
MonTueWedThuFriSatSun
29303101020304
05060708091011
12131415161718
19202122232425
26272829303101
December 2014
MonTueWedThuFriSatSun
01020304050607
08091011121314
15161718192021
22232425262728
29303101020304
November 2014
MonTueWedThuFriSatSun
27282930310102
03040506070809
10111213141516
17181920212223
24252627282930
October 2014
MonTueWedThuFriSatSun
29300102030405
06070809101112
13141516171819
20212223242526
27282930310102
September 2014
MonTueWedThuFriSatSun
01020304050607
08091011121314
15161718192021
22232425262728
29300102030405
August 2014
MonTueWedThuFriSatSun
28293031010203
04050607080910
11121314151617
18192021222324
25262728293031
July 2014
MonTueWedThuFriSatSun
30010203040506
07080910111213
14151617181920
21222324252627
28293031010203
June 2014
MonTueWedThuFriSatSun
26272829303101
02030405060708
09101112131415
16171819202122
23242526272829
30010203040506
May 2014
MonTueWedThuFriSatSun
28293001020304
05060708091011
12131415161718
19202122232425
26272829303101
April 2014
MonTueWedThuFriSatSun
31010203040506
07080910111213
14151617181920
21222324252627
28293001020304
March 2014
MonTueWedThuFriSatSun
24252627280102
03040506070809
10111213141516
17181920212223
24252627282930
31010203040506
February 2014
MonTueWedThuFriSatSun
27282930310102
03040506070809
10111213141516
17181920212223
24252627280102
January 2014
MonTueWedThuFriSatSun
30310102030405
06070809101112
13141516171819
20212223242526
27282930310102
December 2013
MonTueWedThuFriSatSun
25262728293001
02030405060708
09101112131415
16171819202122
23242526272829
30310102030405
November 2013
MonTueWedThuFriSatSun
28293031010203
04050607080910
11121314151617
18192021222324
25262728293001
October 2013
MonTueWedThuFriSatSun
30010203040506
07080910111213
14151617181920
21222324252627
28293031010203
August 2013
MonTueWedThuFriSatSun
29303101020304
05060708091011
12131415161718
19202122232425
26272829303101
July 2013
MonTueWedThuFriSatSun
01020304050607
08091011121314
15161718192021
22232425262728
29303101020304
June 2013
MonTueWedThuFriSatSun
27282930310102
03040506070809
10111213141516
17181920212223
24252627282930
May 2013
MonTueWedThuFriSatSun
29300102030405
06070809101112
13141516171819
20212223242526
27282930310102
April 2013
MonTueWedThuFriSatSun
01020304050607
08091011121314
15161718192021
22232425262728
29300102030405
March 2013
MonTueWedThuFriSatSun
25262728010203
04050607080910
11121314151617
18192021222324
25262728293031
February 2013
MonTueWedThuFriSatSun
28293031010203
04050607080910
11121314151617
18192021222324
25262728010203
January 2013
MonTueWedThuFriSatSun
31010203040506
07080910111213
14151617181920
21222324252627
28293031010203
December 2012
MonTueWedThuFriSatSun
26272829300102
03040506070809
10111213141516
17181920212223
24252627282930
31010203040506
November 2012
MonTueWedThuFriSatSun
29303101020304
05060708091011
12131415161718
19202122232425
26272829300102
October 2012
MonTueWedThuFriSatSun
01020304050607
08091011121314
15161718192021
22232425262728
29303101020304
September 2012
MonTueWedThuFriSatSun
27282930310102
03040506070809
10111213141516
17181920212223
24252627282930
June 2012
MonTueWedThuFriSatSun
28293031010203
04050607080910
11121314151617
18192021222324
25262728293001
May 2012
MonTueWedThuFriSatSun
30010203040506
07080910111213
14151617181920
21222324252627
28293031010203
March 2012
MonTueWedThuFriSatSun
27282901020304
05060708091011
12131415161718
19202122232425
26272829303101
February 2012
MonTueWedThuFriSatSun
30310102030405
06070809101112
13141516171819
20212223242526
27282901020304
December 2011
MonTueWedThuFriSatSun
28293001020304
05060708091011
12131415161718
19202122232425
26272829303101
November 2011
MonTueWedThuFriSatSun
31010203040506
07080910111213
14151617181920
21222324252627
28293001020304
July 2011
MonTueWedThuFriSatSun
27282930010203
04050607080910
11121314151617
18192021222324
25262728293031
April 2011
MonTueWedThuFriSatSun
28293031010203
04050607080910
11121314151617
18192021222324
25262728293001
March 2011
MonTueWedThuFriSatSun
28010203040506
07080910111213
14151617181920
21222324252627
28293031010203
November 2010
MonTueWedThuFriSatSun
01020304050607
08091011121314
15161718192021
22232425262728
29300102030405
August 2010
MonTueWedThuFriSatSun
26272829303101
02030405060708
09101112131415
16171819202122
23242526272829
30310102030405
June 2010
MonTueWedThuFriSatSun
31010203040506
07080910111213
14151617181920
21222324252627
28293001020304
January 2010
MonTueWedThuFriSatSun
28293031010203
04050607080910
11121314151617
18192021222324
25262728293031
December 2009
MonTueWedThuFriSatSun
30010203040506
07080910111213
14151617181920
21222324252627
28293031010203
November 2009
MonTueWedThuFriSatSun
26272829303101
02030405060708
09101112131415
16171819202122
23242526272829
30010203040506