Thursday, 20 August

21:56

Catholic Dilemma 288: Cremation, Catholics and the Resurrection [The hermeneutic of continuity]

I am now well into my nineties and have been considering my death for some years. I see that the Church now allows cremation, but since we believe in the resurrection of the body, what worries me is that afterwards, there is no body, only ashes.


The 19th century cremation movement, promoted initially by Italian freemasons involved an explicit denial of the resurrection of the body as well as (largely spurious) hygienic and public health concerns. In response, the Church insisted on the ancient custom of burial until 1966, by which time cremation had become more common and was less likely to be promoted for reasons contrary to the faith. The Code of Canon Law puts the present law simply: “The Church earnestly recommends that the pious custom of burying the bodies of the deceased be observed; nevertheless, the Church does not prohibit cremation unless it was chosen for reasons contrary to Christian doctrine.” (Canon 1176.3)

In ancient Rome, the bodies of Christians were often recovered at great risk for a dignified burial. Some pagans thought that by burning the bodies, they would make their resurrection impossible. The early Christian writer Minucius Felix replied that Christians did not fear loss or harm from cremation “even though we adopt the ancient and better custom of burial.”

In encouraging Christian burial, the Church draws attention to the body which is washed in baptism, anointed at confirmation, and fed with the Holy Eucharist. The body is the temple of the Holy Spirit and is treated with respect after death. The traditional custom of burial also acts as a symbol of the person sleeping in Christ until the resurrection. Likewise the ashes should be treated with respect after cremation at all times, and reverently buried, not scattered.

May I gently urge you to make a Will which includes your desire for a Requiem Mass (as well as the disposal of your mortal remains and any material assets.) This will be an act of kindness and will greatly help your surviving relatives when God calls you to Himself. And God bless you for giving us an example of lifelong active and enquiring faith.

Catholic Dilemmas column published in the Catholic Herald
Suggestions for Catholic Dilemmas are always welcome by email or via Twitter @FatherTF

07:39

SSPX: Accept Them as They Are? [Mary Victrix]

The lightning rod of the SSPX is getting hit from various angles these days. Michael Voris thinks the Society is still schismatic, but Bishop Athanasius Schneider believes there is nothing seriously preventing the SSPX from being fully reconciled. In the middle, Bishop Morlino states there is very good reason why the Society finds itself in an ambiguous situation: they are not excommunicated but they have no ministry because they have chosen “to work outside of—and sometimes against—the hierarchical Church and its structures.”

The members of the SSPX are not being prevented from believing what they want about Vatican II and the new Mass. They remain without a ministry because their own definition their ministry is to expose the Council of Freemasons, Modernists and Jews and oppose the New Mass, which they believe is valid but evil.

Bishop Schneider thinks that both the Society and the Holy See overestimate the importance of Vatican II and regard it in isolation from the other Councils of the Church. But is not the solution he proposes a hermeneutic of continuity, and is this not what other traditionalists priests like those of the Fraternity of St. Peter have agreed to in order to have a ministry?

It seems to me the matter is not simply a question of charity and of stopping the infighting. With all due respect to Bishop Schneider, no matter how Bishop Fellay phrases himself the Holy See is very unlikely to give him a ministry to oppose the Council and the New Mass. And it is very unlikely that Bishop Fellay, a moderate in the Society, will agree to anything less.

Even if there were no doctrinal preamble to sign, in order to give a wider allowance for personal conscience, the Holy See would assure that the Society’s rules reflect the same kind of agreement made by the Ecclesia Dei communities. But the preamble helps to assure that members of the Society know clearly that their personal opinions and what they are permitted to do with the Church’s sanction are two different things.

And lets be Frank. The Holy See has every reason to believe that a mandate given to the SSPX ministry on a “as they are” basis would be considered a blessing on the Society’s mission to oppose Vatican II and the New Mass.


Filed under: Catholicism, Church, Holy Father, Liturgy, News, Religion Tagged: Bishop Athanasius Schneider, Bishop Fellay, Bishop Morlino, Second Vatican Council, Society of St. Pius X

03:00

It is You Who offer and You Who are offered. [The City and the World]



This morning I concelebrated the Divine Liturgy at St. Elias Ukrainian Catholic Church for the first time since my priestly ordination, having been away from Toronto - and thus away from the parish - for nearly two months. Today was the Feast of the Transfiguration according to the Old Calendar, so I also had the opportunity to offer the traditional Blessing of First Fruits at the end of the liturgy. I noticed again this morning, as I had before my ordination but even more so in the weeks since, that some of the most striking words in the liturgy come in the "private" prayers meant to be recited sotto voce by the priest. What caught me with particular force today was this prayer read quietly by the priest during the singing of the Cherubic Hymn, a prayer entirely suitable for the "great and awesome" task to which the priest is called:
No one who is bound to carnal desires or pleasures is worthy to approach You or to draw near to You, or to minister to You, O King of Glory. For to serve You is great and awesome, even to the heavenly powers. And yet, because of Your love for mankind — a love which cannot be expressed or measured — You became man, unchanged and unchanging. You were appointed our High Priest, and, as Master of all, handed down to us the priestly ministry of this liturgical and unbloody sacrifice. You alone, O Lord, our God, have dominion over heaven and earth. You are borne on the throne of the cherubim: You are Lord of the seraphim and King of Israel; You alone are holy and rest in the holies. I implore You, therefore, Who alone are good and ready to listen: look upon me, Your sinful and useless servant; cleanse my heart and soul of the evil that lies on my conscience. By the power of Your Holy Spirit enable me, who am clothed with the grace of the priesthood, to stand before this, Your holy table, and offer the sacrifice of Your holy and most pure Body and precious Blood. Bending my neck, I approach and I peti­tion You: turn not Your face from me nor reject me from among Your children, but allow these gifts to be offered to You by me, Your sinful and unworthy servant. For it is You Who offer and You Who are offered, it is You Who receive and You Who are given, O Christ our God, and we give glory to You, together with Your eter­nal Father and Your most holy, good, and life-giving Spirit, now and for ever and ever. Amen.
Good wishes to all. AMDG.

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14151617181920
21222324252627
28293031010203
November 2010
MonTueWedThuFriSatSun
01020304050607
08091011121314
15161718192021
22232425262728
29300102030405
August 2010
MonTueWedThuFriSatSun
26272829303101
02030405060708
09101112131415
16171819202122
23242526272829
30310102030405
June 2010
MonTueWedThuFriSatSun
31010203040506
07080910111213
14151617181920
21222324252627
28293001020304
January 2010
MonTueWedThuFriSatSun
28293031010203
04050607080910
11121314151617
18192021222324
25262728293031
December 2009
MonTueWedThuFriSatSun
30010203040506
07080910111213
14151617181920
21222324252627
28293031010203
November 2009
MonTueWedThuFriSatSun
26272829303101
02030405060708
09101112131415
16171819202122
23242526272829
30010203040506