Sunday, 20 September

01:22

Syria’s Refugees: Not All Are Equal [Steeple and State]

iraqi passport

Not all refugees are created equal. Knowing the horrors and atrocities taking place in the Middle East, the images of thousands of desperate people fleeing can make it easy to be swept along reflexively in the wave of the “refugee” sympathy. Empathy is the natural reaction to such misery and, yes, our hearts should be bleeding for those who are being persecuted in that war torn region. But, it would be dishonest—and harmful to the very people we seek to aid—to simply spread our empathy equally without making some very important distinctions.

Not all of these people are refugees! It is a term that has been universally applied, but only those legitimately fleeing actual and immediate persecution are refugees. Many of the people who are part of this massive migration are logically taking advantage of this unusual moment to move themselves and their families to Western countries where they will have more opportunity and a better life. Few would blame them for this, but in fairness to those who are actually suffering intense persecution, it is unjust to lump these two together. Their situations are not the same, and our response to their plea need not and cannot be identical.

The sad, but plain, fact of the matter is we cannot open the floodgates and allow all these people to overwhelm either Europe or The United States of America. While the immigration debate continues to rage both here and around the world, statistically speaking, everyone should understand that such a radical immigration policy could be, and most likely would be, disastrous to a nation’s economic and cultural stability. While we have a duty to be charitable, to give to the needy and defend the innocent, we also have a sacred right to protect our homelands. It is wrong to attempt to guilt-trip good, but perhaps unknowing people, into believing otherwise.

Catholic teaching is very clear on this point. The great St. Thomas Aquinas addresses immigration in the Summa. He points out that a nation has a right to make laws relating to immigration, particularly regulating entry. This is to ensure that the peace of the country is not disrupted and the common good is not damaged. He recognizes that a country’s cultural stability is vital, and that the swift introduction of people from other backgrounds and cultures can impact the culture into which they are attempting to transplant.*

While I understand and appreciate the desire of immigrants to trade a Middle Eastern country for a European or North American nation, we are not morally obliged to absorb these people, and we would be rash and imprudent to do so. These immigrants must be turned back.

Another segment of these “refugees” is quite insidious. Some of these migrants are not asylum seekers or refugees, but are actually terrorists. This should be intuitive, and indeed plenty of proof supports it. Many Islamists are being sent to join the waves of migrants to further infiltrate Europe and to make their way to the United States where, when the time is opportune, they will wreak their havoc and destruction upon us in the assumed safety of our own cities. No one would argue we owe these people—the very ones who precipitate the violence and unrest that has led to such misery—entry to the West. They must be stopped.

After these two separate categories have been removed we are left with the final class, the actual refugees. We do have a crisis in the Middle East. Thousands of Catholics, Christians, and others are being killed, or driven away from their ancient homelands under threat of horrific abuse and death. Hopefully, we have all read the terrible tales, the reports of rape, the gruesome and barbaric executions, the conditions of the refugee camps. The intentional and systematic targeting of these ethno-religious minorities is an apartheid and full-scale genocide.

These are the people who should weigh heavy on our consciences and it is their plight that should break our hearts. These are the ones for whom we should strain every effort.

Americans and the West have got to quickly and desively make it clear that we will not throw the doors wide and issue a general invitation to anyone who has been considering a change in scenery. We are duty-bound to protect our own nations and our own people, for ourselves and for posterity. Instead, we should actively work toward aiding those individuals who are truly in need. We can make an impact through prayer and sacrifice, through legislative work, by donations to aid organizations like Aid to the Church in Need, and by aggressive pressure on our government to grant asylum to those who truly qualify. We must be working for the refugees who truly need our help. We should be working to safeguard those who need immediate attention, and to stabilize the region so they may return to the land they have inhabited for centuries.

While pressure is mounting to find a solution to the “refugee crisis” many of the Christian men and women who truly are fleeing from death are already being rejected by the United States. While the Obama administration has granted asylum to tens of thousands of Muslim Syrians, Chaldean Christians—primarily Catholic Iraqis whose community was converted by St. Thomas the Apostle and his followers in the very earliest days of the Church—have had particular trouble being admitted.

How can we help? If we want to maintain the integrity of our nation, we cannot take in all these people, nor do we want to see the native, historical inhabitants of these ancient cultures supplanted, never to return. In reality, the best way you can help the actual refugees is to take the time to make the distinction. Only once we have reduced the numbers by weeding out those immigrants who are opportunistic rather than seriously threatened, and carefully screened for potential terrorists and Islamic infiltrators, can we actually extend a helping hand to those whose lives really are hanging in the balance.

*For a more complete discussion, see this article which nicely summarizes (with quotes) some of what St. Thomas says.

Photo Credit: @NYTBen Discarded on beaches, the Iraqi passports of migrants pretending to be Syrian.

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