Sunday, 27 September

06:37

On big and little things, human stupidity and the importance of consolations [The Sensible Bond]

Another long hiatus on The Sensible Bond, I'm afraid. As they say in London, "Mind the gap." What can I say but that there is hardly the time these days? My quotidian round is launched before 6am, usually with an early visit from my daughter who would have to be tied to something solid to stop her leaving her room (and you will understand my scruples about such a course of action). 14 hours later, following a busy infant bedtime, the day usually crashes to an end with just sufficient shards of time to reintroduce myself to my spouse, wave something edible over a flame, eat, do dishes and retire to my bed. In between, I have not yet managed to avoid the slavery of a salaried position: "Pooh Bah, a salaried man!" (as G&S might have put it). I cannot imagine that description is very unusual for the parents of young children, but it tells you most of the story about why my blog has dried up.

The part of the story it only partially hints at is what is going on around us in the Church. There are few things certain in our current tempest but there are at least a few. And in these days of great uncertainty, it is worth reflecting a little on them.

********

On a macro level, the great certainty is that the gates of Hell will not prevail against the Church. What this failure to "prevail" actually looks like, however, is not yet known. Satan did not prevail against Jesus, and yet any human eye cast on the crucifixion beholds a scene of ostensible disaster and defeat. The gates of Hell will not prevail, but they'll have a bloody good go. And it won't be pretty.

It's a unusual meditation that one. If you consider the Church of the 1950s in all its pomp and circumstance, that is not a good example of the failure of the gates of Hell to prevail. That spectacle is more like a champion pugilist who gets to ponce around the ring in his dressing gown and belts before a big boxing match, bathing in the adulation of his admirers and the whistles of his opponent's supporters, while the crowd sing "God bless our pope" or something.

No, the failure of the gates of Hell to prevail is seen more in the depths of Round 8 when the champion has a mouth full of blood, the crowd has turned on him, the right side of his face has gone numb from being jabbed, he realises his trainer has put something in the Vasoline that is burning him, and from the one corner of his remaining eye that is open he sees some friends who have risen from their seats and are walking out... THat is victory in God's books.

But the gates of Hell will not prevail.

Did you read the baptismal promises recently? Of course I whinge about my lot, more than most! But when you reread the baptismal promises - which we all made once and for all at our baptism and have renewed often since at Easter - you realise again how much you have promised. So, how can we walk away now? I know it feels like we are having the ecclesial sense knocked out of us at the moment, but really, how can we leave? To whom would we go? I keep hearing people saying that they are seriously looking at the Orthodox Church - ironic when you think it's the Orthodox Church's appalling example of dishing out Communion to the divorced and remarried that has all the liberals wetting themselves in delight. Or people simply say, "The Church is finished." By which they mean "done for" rather than "accomplished".

I say this is all on the macro level, a level at which our understanding often fails because there is so much to take in. Our intellects are unsuited to beholding the immensity of God. But perhaps they are also unsuited to beholding the immensity of evil because all evil is a perversion of being. The immensity of being overcomes us by its totality of goodness. The immensity of evil overcomes us by its contradictions. Our minds become exhausted trying to correct its unremitting deviance.

And when it does not beat us by its complexity, it beats us - by which I mean, it throws us into a sense of the futility of things - with infantile banality, the banality, for example, of concelebrants at a Papal Mass in their sacred vestments, looking at the altar just feet away through the lenses of their digital cameras. Agere quod agis. By which the Pontificale surely means, "Make sure you get that photo op."

*******

At the micro level there are arguably more certainties in the sense that at least most of us know what our immediate duties involve, and - here's the gift of God to us in a crisis - we know that in doing those duties we are doing more good for the Church than we imagine. More than that, we are doing good to the Church because the inner ecology of the Church is held in microcosm within the individual and domestic spheres. We might never speculate about universal Church events again and yet be right at the heart of things.

I suppose the greatest example we have of this overlap of the Church's heart with its - dare I say the word? - peripheries is found in the writings of St Therese of Lisieux. The answer is all there in a way. St Therese is a missionary to the entire Church, though she never leaves France after visiting the Vatican. Why can we not believe the same is true for us too? That we share in the defence of the Church, even if we never speak outside our own living rooms, even if we never waste a single minute of our attention speculating on the implications of Mitis Judex. When I see the hours, days, weeks (!) people must spend in strangling the life out of news events in a fit of anxiety, it makes me wonder what duties have been neglected and what prayers set aside. I've been guilty of it all too much myself at times in the last two years. But really, it is utterly unproductive!

In any case, I simply don't have the time. But in another way, I am busy with the defence of the Church more in doing my duty than in worrying the latest pronouncements of a pontiff to death. Not that I won't have a go at my own analysis when I have the time. Indeed, we need such analyses to try to make sense of things. But how strange that many people go from one analysis to the next in a never-ending hunt for some illumination that eludes them because they will not stop to think for a while. Nothing of good can be done for the Church which is not seeded with love and grown with patience: that applies to bloggers as well as their readers.

***********

We need consolations. Those brave souls on their way to the mystical heights appear to go without them, but they don't. A soul without joy is inhuman. St Thomas knew it. That's why he called joy "the recreation of the soul". I'm also convinced as well that our own culture robs us of half its joys, just by accelerating us to a speed at which human appreciation cannot function. Those priests who were taking pictures at the Papal Mass: after they posted those photos to Instagram, Facebook and Twitter, I'd bet money on their never looking at them again. They spent some of the most precious moments of their priesthood turning their experience into a consumable good that they were not even going to make money on. Only the stupidity of the twenty-first century could produce such contradictions as these.

No, we should take our consolations where we can find them. Fine art, fine music, cool countryside scenes, books and the fragrance of plants. Anything that helps us breathe a little easier is worth it. Nostalgia or futurism: it's all safe as long as it is bathed in the charity of Christ, as Robert Hugh Benson knew.

***********

My friends, I fear for a lot of us at the moment. We are getting beside ourselves with our fears and anxieties about this damned Synod. We need to knock it all on the head. The gates of Hell will not prevail but don't be surprised if they come damn close, whether in October or at some future time.

And then there is always our duty. On that, rather than on anything else - rather than how closely we have followed the disastrous events of 2015! - will we be judged by our Merciful Judge.

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November 2011
MonTueWedThuFriSatSun
31010203040506
07080910111213
14151617181920
21222324252627
28293001020304
July 2011
MonTueWedThuFriSatSun
27282930010203
04050607080910
11121314151617
18192021222324
25262728293031
April 2011
MonTueWedThuFriSatSun
28293031010203
04050607080910
11121314151617
18192021222324
25262728293001
March 2011
MonTueWedThuFriSatSun
28010203040506
07080910111213
14151617181920
21222324252627
28293031010203
November 2010
MonTueWedThuFriSatSun
01020304050607
08091011121314
15161718192021
22232425262728
29300102030405
August 2010
MonTueWedThuFriSatSun
26272829303101
02030405060708
09101112131415
16171819202122
23242526272829
30310102030405
June 2010
MonTueWedThuFriSatSun
31010203040506
07080910111213
14151617181920
21222324252627
28293001020304
January 2010
MonTueWedThuFriSatSun
28293031010203
04050607080910
11121314151617
18192021222324
25262728293031
December 2009
MonTueWedThuFriSatSun
30010203040506
07080910111213
14151617181920
21222324252627
28293031010203
November 2009
MonTueWedThuFriSatSun
26272829303101
02030405060708
09101112131415
16171819202122
23242526272829
30010203040506