Sunday, 25 October

22:35

A case of bad language [The Sensible Bond]

I occasionally mention Mrs Ches on this blog. You will have the measure of the woman when you hear that tonight she has announced she is making a "MOSES" sign to stick on the back of my dining room chair, and is also inscribing a stone from the garden with a number 1. This projectile will sit over the crucifix in the hallway, so that it can be deployed rapidly in the event of any dissenters from our narrow-minded convictions walking by our house. That'll learn 'em.

******************

So, all the conservative bed-wetters greeted the final relatio of the Synod as a victory - small but indubitable - for righteousness. Kasper's Communion plan was, in their view, defeated because it was not approved. The fact that the final relatio has sufficient waffle to be easily read in a pro-Kasper sense appears to have passed them by. Moreover, the fact that what was voted on last night was simply what the Synod presents to the Pope for his consideration also appears to have passed them by. As if the pope is bound by what the Synod fathers have said anyway ...

This battle was lost fifty years ago when Churchmen decided that what was now needed was a new language in which the Gospel's message could pass afresh to a waiting world. The Council haunts us still, not because it has not been implemented, but because its 1960s' assumptions are like a deep cancer in the Catholic heart. What was so disastrous about this linguistic innovation? Two things really:

1) the enormous fiction, not to say fantasy, that the world cares about what the Church says (unless it says something to comfort the world in its ways).

2) the enormous fiction, not to say fantasy, that the rewording of ancient doctrines in the "modern language" is an exercise free of any dangers for the Faith.

The whole approach to the rewording had two immediate and disastrous effects:

1) it led to what the French call a 'déracinement' , an uprooting, such that the context in which essential things were born was grossly mutated. That many Catholics did not survive this "re-potting" exercise (like ill-fated saplings) is a fact many western Churches can give testimony to, if they are prepared to face facts. Step forward and take a bow, France, eldest dementia patient of the Church...

2) it enabled liberal clergy and others who didn't really believe what the Church said

to bury important clauses in the Council documents (such as the clause that states Latin is to remain the language of the liturgy, in Sacrosanctum Concilium) and

to distort clauses that enabled some liberal innovation (such as the assumption that the declaration on religious liberty is the end of the Catholic State).

I have read various commentators who state that this Synod is a 'linguistic event' like the Council because it is translating archaic dogma into understandable prose. It's the kind of pseudo-academic crap that makes me want to strike a passing adulterer. Any translator worth his salt will tell you there is no such thing as a 'linguistic translation'. The trouble is of course that most translators are still in hock to the myth of the possibility of linguistic fidelity in translation.

No, no, and no again, dear reader! All translation is a mediation, not only between two languages but between the two cultures that produce those languages. And both linguistic and cultural mediation open up the eventuality that the source text will not be faithfully translated. That is because fidelity to the source battles against adequacy for the target at every turn. Some "archaic or simply incomprehensible" language (to quote Pope Francis) just cannot be translated - like 'Trinity' or 'Transubstantiation'. But what would I know, being nothing other than a phylacteried lackey?

Churchmen have long since fallen in love with thinking that they can speak in a language that the world understands. That the world couldn't give two hoots what the Church says - unless it is either to confirm its stereotypes of the Church, or else to launch a 'revolution in the Church' - should be obvious to anyone who spends any time with the godless. Why write Church documents in a language that can be understood for an audience who is not listening? Well, quite. Nobody reads them anyway.

**************

And so, I approached Pope Francis's address to the Synod last night with some trepidation. He hardly disappointed. He simply set forth what he thought of the Synod: a grand work of the Holy Spirit, marred only by those who would '“indoctrinate” [the Gospel] in dead stones to be hurled at others.' And who are they, I wondered: these stone hurlers in our midst? The answer was not long in coming. They were:


the closed hearts which frequently hide even behind the Church’s teachings or good intentions, in order to sit in the chair of Moses and judge, sometimes with superiority and superficiality, difficult cases and wounded families.


Crikey, I thought. Anyone who believed this Synod was ending on a positive note ought now to be sitting up. The pope was setting out not only a pointed criticism of the conservative side; he was performing a papal defecation on them.

No doubt this thought occurred to him as well, which is why he then tried to mitigate the implications of what he had just said:

In the course of this Synod, the different opinions which were freely expressed – and at times, unfortunately, not in entirely well-meaning ways – certainly led to a rich and lively dialogue;

Hang on, your Holiness. Is a rich and lively dialogue even possible with the superior and superficial? And if so, how? Why was it rich if one side were stone-hurlers in waiting?

Then came the coup de grâce from his Holiness. I more or less fell off my chair at this point:

And – apart from dogmatic questions clearly defined by the Church’s Magisterium – we have also seen that what seems normal for a bishop on one continent, is considered strange and almost scandalous for a bishop from another; what is considered a violation of a right in one society is an evident and inviolable rule in another; what for some is freedom of conscience is for others simply confusion.

Okay, so apart from dogmatic questions - because no bishop in the history of the Church has been known to depart from sound doctrine - we were now being told to accept that differences between bishops arose because they live in different places... Did those folk from Africa only object to the liberal agenda because they could not get beyond their inescapable cultural bondage? Should we conclude that even if they present their differences as a doctrinal issue, they are mistaken? Are they just suffering from a cross-cultural gap? Is there no need to fret, then, that they might have better theological grounds for their positions than the Germans?

*************

So many questions. So few answers. What certainties do I retain at the end of this Synod?

1) God is still in his heaven.

2) The Kasperites will not go away.

3) Some conservatives think they have won.

4) Pope Francis will do what he intended to do months ago.

***************

Well, there is no need to kick up a fuss. I wish I had remembered that fact late last night when my wife was peeling me off the ceiling after I read Pope Francis's post-Synodal address. But, as I quoted Bernanos just a few days ago, "Indignation never saved anybody". I believe I am classed in the party of people that moan about the workers of the eleventh hour. Well, as I told Mrs Ches last night (in perhaps more colourful language than I have used here), "Let the repentant adulterers get millionaire wages for turning up at 11.59pm; just as long as they work."

God knows what is coming next from this astounding papacy. I expect just about anything. I suppose while we await the bombs that must inevitably fall, we should dig in and keep ourselves cheery somehow or other. Oh yes, and pray for the man at the top. God knows we all need prayers, but he most especially.

As for the Germans? Well, let me give the final word to Noel Coward (hoping his gay credentials will earn me some credit with right-thinking people).

Listen carefully. The song is not about what it's about.

09:53

Victory! Er ... where did that come from? [The Sensible Bond]

So it's a conservative victory is it? A delicate but clearly undeniable triumph, some are saying?

Some people wouldn't know a thin end of the wedge if it was hammered in their skull.

More later when I've a moment.

04:07

Getting 20/20 Vision: The Readings for the 30th Sunday in OT [The Sacred Page]

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MonTueWedThuFriSatSun
28293031010203
04050607080910
11121314151617
18192021222324
25262728293001
May 2012
MonTueWedThuFriSatSun
30010203040506
07080910111213
14151617181920
21222324252627
28293031010203
March 2012
MonTueWedThuFriSatSun
27282901020304
05060708091011
12131415161718
19202122232425
26272829303101
February 2012
MonTueWedThuFriSatSun
30310102030405
06070809101112
13141516171819
20212223242526
27282901020304
December 2011
MonTueWedThuFriSatSun
28293001020304
05060708091011
12131415161718
19202122232425
26272829303101
November 2011
MonTueWedThuFriSatSun
31010203040506
07080910111213
14151617181920
21222324252627
28293001020304
July 2011
MonTueWedThuFriSatSun
27282930010203
04050607080910
11121314151617
18192021222324
25262728293031
April 2011
MonTueWedThuFriSatSun
28293031010203
04050607080910
11121314151617
18192021222324
25262728293001
March 2011
MonTueWedThuFriSatSun
28010203040506
07080910111213
14151617181920
21222324252627
28293031010203
November 2010
MonTueWedThuFriSatSun
01020304050607
08091011121314
15161718192021
22232425262728
29300102030405
August 2010
MonTueWedThuFriSatSun
26272829303101
02030405060708
09101112131415
16171819202122
23242526272829
30310102030405
June 2010
MonTueWedThuFriSatSun
31010203040506
07080910111213
14151617181920
21222324252627
28293001020304
January 2010
MonTueWedThuFriSatSun
28293031010203
04050607080910
11121314151617
18192021222324
25262728293031
December 2009
MonTueWedThuFriSatSun
30010203040506
07080910111213
14151617181920
21222324252627
28293031010203
November 2009
MonTueWedThuFriSatSun
26272829303101
02030405060708
09101112131415
16171819202122
23242526272829
30010203040506