Wednesday, 28 October

21:04

Rabanus Maurus 2. Interior Listening (Wm) [Dom Donald's Blog]

COMMENT from Donald

Fw: Six Rabannus Maurus entries
----- Forwarded Message -----
From: Donald ...
To: "William ....

Sent: Wednesday, 28 October 2015, 6:03
Subject: Six Rabannus Maurus entries

Dear William,
Our continuing of "My forehead. Enter into my thoughts."
Thank you comment and below to follow the furrows in Rabanus Maurus at 'enlargingtheheart.wordpress.com', six Entries included. May not be in our library.

Angels.
Yesterday at Western General Hospital, Raymond and I went to visit 93yr Mary in the maze to search. At the Reception an elderly WWW voluntary aid kept us all the way of paths by buildings, lifts and wards!  'Angel' I called her as she realized. And Mary suffering shingles, herself an Angel too. Hospital staff all so kind.
...yours,
Donald
Sent from my iPad.   
__________________________________________

COMMENT from William  - Thank you. D.
Fw: this interior listening

----- Forwarded Message -----
From: William ...
To: nunrawdonald  ...
Sent: Tuesday, 27 October 2015, 19:30
Subject: Re: this interior listening

Dear Father Donald,
There is a practical snag here for me... "No one learns anything through speech... unless the mind is anointed with the Spirit" And yet, the spoken word does not always 'register' for me its full meaning, (first thoughts distracting me), and when I do realize the meaning of all that I have just heard, the echo is gone! Whereas the written word places its meaning before me to consider and reflect upon, and review the meaning of one phrase caught up into the next: Lectio is for me this "interior listening".
I need the text for the full value of the spoken word to register. I wonder if that was in the mind of the writers of the Gospels as they sought to capture the depth of the meaning relayed in the oral traditions?
Just William

----Original message----

Date : 27/10/2015 - 07:34 (GMTST)
...
Cc ...
Subject : Night Office
The mind has the wealth of thoughts.
Sent from my iPad.    

Monday, Nov 7 2011 

(On Jeremiah 36)
In the Gospel he who is Truth himself says to his disciples:
When you stand before kings and princes, do not think how you are to speak, or what you are to say; what you are to say will be given you at the time, for it is not you who will be speaking but the Spirit of your Father speaking through you.
We must realise that the grace of the Holy Spirit is necessary not only for those who teach but also for those who are taught.
Unless the Spirit is present in the heart of the listener, the teacher is wasting his breath.
Unless there is a teacher within us, the teacher without works in a vacuum.
In Church we all hear the same voice speaking, but all do not understand it in the same way.
Since there is no difference in what is said, why is there a difference in our understanding of it, unless there is an interior teacher giving certain people special instruction through their understanding of words of admonition addressed to all?
Concerning this grace of the Holy Spirit, John says: His anointing will teach you everything.
No one learns anything through speech, therefore, unless the mind is anointed with the Spirit.
Because King Jehoiachim and his servants were not inwardly illumined by the grace of the Holy Spirit who inspired the Prophet, their bodily ears could hear the words of God, but the ears of the heart were deaf to them.
It is this interior listening which our Lord demands in the Gospel when he says: Those who have ears to hear, let them hear.
One has to marvel at the blindness of the human mind and the wickedness of the hardened heart.
Those whom salutary admonitions should have filled with compunction and sorrow for their sins were at pains to burn the scroll containing the words of the Lord.
They also took every opportunity to insult the Prophet whom they ought to have honoured for his inspired teaching and admonitions.
And why did they do this? Was it not because there was in them the sort of wicked spirit that always resists grace?
Yet human pride is impotent when it sets itself to resist divine sovereignty.
An earthly King gave orders for the Prophet and his scribe to be arrested and sent to prison;
the King of heaven shielded his blameless saints from human malice so that they came to no harm.
Rabanus Maurus (c.780-856): Commentary on Jeremiah, 13 (PL 111:1073-75); from the Monastic Office of Vigils, Tuesday of Week 30 in Ordinary Time, Year 1
The mind has the wealth of thoughts.
Sent from my iPad. 

Sancta Maria Abbey: http://www.nunraw.com.uk (Website)     Blogspot :http://www.nunraw.blogspot.co.uk, Doneword :http://www.donewill.blogspot.co.uk    |domdonald.org.uk,   Emails: nunrawdonald@yahoo.com, nunrawdonald@gmail.com

20:17

One of these things is not like the others [Over the Rhine and Into the Tiber]

It’s almost November, and for local Catholics that means the Archdiocese of Cincinnati is ramping up efforts to support the controversial Catholic Campaign for Human Development (CCHD). Although it doesn’t generate the headlines it once did, and in fairness the local groups funded aren’t nearly as offensive as the scandal-plagued ACORN or the simply obnoxious Contact Center (whose logo included an upraised Marxist-style fist), CCHD is still associated with community action groups which take positions on public policy matters about which Catholics are free to disagree. In any event, I’d like to focus on the concluding paragraph of this year’s CCHD letter from Archbishop Schnurr, which was almost certainly written by Tony Stieritz of the Catholic Social Action Office, a group that, again, operates like the Cincinnati branch office of Catholics for Obama. Here it is:

We send two-thirds of this collection to the national CCHD offices at the U.S. Conference of Catholic Bishops (much of which comes back to fund organizations operating in our archdiocese). The remaining one-third of the collection is granted to agencies in our own archdiocese by way of recommendation of our own archdiocesan CCHD Committee. A smaller portion supports the U.S. bishops’ Black and Indian Mission Fund, anti-poverty education efforts in our parishes and schools, and administration of those funds. It is our strict policy that organizations that receive CCHD funds must not participate in or promote activities that promote abortion, same-sex marriage, the death penalty, affronts to human life and dignity, or any positions contrary to fundamental Church teaching.

If this were the old Sesame Street show, Big Bird would sing, “One of these things is not like the others.” The one thing of course is the death penalty, which Catholics may support, placed alongside abortion and same sex marriage, which Catholics may not. Pope Benedict explained it all rather well in his famous “Ratzinger Memo” on the eve of the 2004 presidential election, so there’s no need to rehash the arguments now.

The inclusion of the death penalty in the AOC’s list of anathemas is also rather silly. The CCHD funds leftwing organizations, none of whom would dream of supporting the death penalty. So why include it? As a sop to the CCHD’s “progressive” constituents, many of whom are presumably still smarting from all the censorious attention their cause got a few years ago.

N.B. The entire Nov. 21-22 weekend collection at your parish will go to the CCHD. As I’ve written before, leave your wallet home and consider making a donation to a more worthy cause.


19:52

The Last Leaf… [Korrektiv]

DSC_0264


The following is a longer version of a story which appears in the last issue of The Catholic Times, newspaper of the Diocese of La Crosse, before it ceased publication with the Oct. 29, 2015 issue.

Fostering the Truth and the Word in the truth of words: A look back at The Catholic Times

The towering oak and maple trees outside my window have been all but stripped bare; a leaden sky hangs low over La Crosse this early evening as it rains intermittently with gusts of cold wind turning the landscape into a cold muddy smudge.

If the recent mild weather in the Diocese of La Crosse was Wisconsin summer’s last resistance, today’s weather is an indication that Wisconsin autumn is most certainly here to stay…

At least for a while.

As I look out the window at the skeletal branches dripping with cold rain, I think about all my hours as a staff writer writing up the stories of the people and places of the diocese; I also think of all the miles of travel I’ve undertaken through the rich variety and dynamic faith of the 19 counties which make up the Diocese of La Crosse.

Then I watch another leaf from one of the oak trees as it is plucked by the wind and falls to the ground.

Yes, the leaf reminds me, given that this issue is the very last issue of the Catholic Times, today is an appropriate day to look back on the paper I’ve been honored to serve as writer, sometime editor, and correspondent for these last 15 years or so.

As hard as it is for me (and I imagine many readers) to acknowledge, this Oct. 29, 2015 issue of The Catholic Times represents the last “leaf” of the newspaper tradition in the Diocese of La Crosse, a tradition that began more than 80 years ago as the La Crosse Register began to serve the diocese. It was part of what was then known as the Register System of Newspapers headquartered in Denver.

Because the Denver publication owned its own printing press, it started a national issue of its paper in 1927 which we now know as the National Catholic Register (NCR).

According to a Jan. 19, 2011, NCR story on the purchase of the NCR by EWTN, the Denver paper also produced issues for a variety of dioceses around the country, including the La Crosse Register for our own diocese. Nationwide, the Register system peaked at more than 700,000 households in the 1950s across 35 diocesan editions and the national edition.

In the late 50s, the La Crosse Register became the Times Review – a name it kept until 2002 when it took on its current and final manifestation as The Catholic Times. Somewhat unique among Catholic papers in Wisconsin, The Catholic Times has prided itself on its independence – the Milwaukee, Madison and Superior dioceses all publish their paper under the Herald name, to reflect the publishing partnership of the three dioceses – while the Green Bay Compass also publishes as an independent entity.

I’ll leave it to others to explain the changing demographics and habits of consumption of the reading public (or whether a viable reading public even still exists!). Our beloved paper today holds its own at 29,000 (larger than many secular papers, dailies included) – and, if praise from within and outside the diocese is any indication, I’d like to think I speak for the newspaper’s entire team when I say that, as we put this last issue to bed, The Catholic Times is going out on top.

As press time nears for the Oct. 29 issue of The Catholic Times, the busy clicking of computer keys falls silent; the lively buzz of the Catholic Times newsroom dies away for a final time; the ringing phones and computer chimes which serve to alert the staff to incoming emails from sources, other news outlets and our readers ceases too. I’ll miss these signs of life – and I’ll also miss my readers.

Eighty years of black and white read all over will be filed away for good – along with the hundreds of thousands of stories that the diocese has delivered to the Catholic faithful to bolster their faith, inform their minds and consciences, while at the same time touching their hearts with the human tragedy and uplifting their spirits with the human comedy.

It is a bittersweet time for this newsman – and yet, I take solace in knowing I’ve executed my duties with aplomb and due diligence, faithful and obedient to the Magisterium of the Church which Jesus Christ our Savior founded, and in full confidence that Christ remains king of hearts, minds, countries and the universe…

In my office here at the Holy Crosse Diocesan Center, tacked to the bulletin board above my desk is a collection of handy phone numbers, schedules, calendars and dates to remember. I also have hanging there in large 26 point old timey typewriter font a copy of Peter Maurin’s “Easy Essays.” A founding member of the Catholic Worker and journalist, Maurin is best known for his work with Dorothy Day in establishing a Catholic alternative to the communist and socialist secular materialism which plagued (and to a large extent still plagues) the modern world.

Maurin’s “Easy Essays” were a series of free-verse poems which Maurin penned as a way to effectively cut to the chase when it came to providing the reader a concise analysis of the day’s issues from a Catholic standpoint. As Dorothy Day herself once said, “Peter [Maurin] was a revelation to me.”  So too the essay “Prostitution of the Press” was an epiphany for this freshman journalist. It is a sharp and concise definition of the need for and ideals of the Catholic press, one which served me well as a sort of verbal “vade mecum” in my travels around the diocese.

I’ve had an excellent formation as a Catholic journalist from the editors I’ve served, including Thomas Szyszkiewicz, Dan Rossini, Stan Gould and Denis Downey, and the tremendous models for journalism I found in the many writers I had the privilege to work with, especially former senior writer Patrick Slattery, and former staff writers Justin Dziowgo and Franz Klein.

No reporter is greater than the folks who make sure the paper gets to press in a timely and well-designed way and so I would also like to mention Paul Rupert, Jean James and Danelle Bjornson, the three production designers I’ve worked with here at the paper, and their excellent visual translation of the stories I’ve sought to bring to the households and parishes of the diocese. I reserve special mention, too, for Pam Willer, a 30+ year veteran of Catholic pressroom management who as much as anyone had kept the paper a dynamic and effective vehicle of catechesis from one news cycle to the next.

I can think of no better way to salute these folks as I end my time here as a Catholic Times reporter than by typing out Maurin’s essay in full:

The Prostitution of the Press

Modern newspapermen
try to give people
what they want.
Newspapermen
ought to give people
what they need.
To give people
what they want
but should not have
is to pander.
To give people
what they need.
or in other terms,
to make them want
what they ought to want,
is to foster.
To pander
to the bad in men
is to make men
inhuman to men.
To foster the good in men
is to make men
human to men
.

It is my hope that for these past 16 years I have done my best, from byline to dateline, lede to clincher, first word and last, to uphold Maurin’s ideal.

A special thanks to you, too, dear readers. As your man in the field, I am grateful and honored to be able to help foster the Good News of Christ as a regular part of your news cycle.

Thank you and God be with you!

17:09

Today in inspirations [Korrektiv]

Why did I ever think there was merit to the notion of animating the paintings of Heironymus Bosch? I’m pretty sure this had something to do with it.

Vocals for the rest of the pilot episode are in the can. I hope to be done with the sound end of things by the end of the year. Here we go!

16:29

"Bible is a Dangerous Book" says Pope [The Sacred Page]

Pope Francis described the Bible as a "dangerous book" in his introduction to the new German edition of the YouCat Bible.  The whole introduction is worth pondering.  I reproduce it here, from the translation provided by Jules Germain at Aleteia: My dear young friends: If you could see my Bible, you would not be particularly impressed. What—that’s the Pope’s Bible? Such an old, worn-out book

15:45

To Friends in Canada [Transalpine Redemptorists at home]

Request for Help
Appeal to Canadian friends from Fr. Michael Mary

Shamiel 31 May, 2012

Dear Friends

In 2012 we posted this photo of Shamiel. Peaceful days. Spontaneous joy. From his life as a Youth Leader in Pakistan in 2012 he has become a refugee living from day to day in unsure circumstances.

He was forced to flee from Pakistan. But now we have heard that it is possible for a Canadian citizen, or a group of five Canadian citizens, to sponsor refugees to Canada. Therefore I am addressing myself to our Canadian friends. Could you please help him?

In the past we have featured three blog posts concerning him.They are here, here and here.

Shamiel chose the celibate life and dedicated himself to Our Lord as a Catholic Youth Leader in Pakistan. He was founder and President of the Christian Youth Development Ministry.


Shamiel addressing his listeners.

His present situation is illegal and unsafe. We support him and have visited him.

Perhaps as an individual Canadian citizen you could sponsor Shamiel's immigration to Canada?
Perhaps you are unable to do it alone but would be prepared to be one of a 'group of five' sponsors to help him?
.
What to do: If you are willing to help Shamiel as a refugee to immigrate to Canada please contact me. contact@the-sons.org

Very Rev. Fr. Michael Mary, F.SS.R.
Rector Major

11:25

Sts Simon and Jude Feast 2. Mass Apostles Intro Fr. Brendan, [Dom Donald's Blog]

      
    Saint Jude Thaddeus Print Poster San Judas Tadeo Impossible Causes
    St. Jude Thaddeus
     
  • Mass Apostles  
    Feast 28/10/2015

11:12

Best Foot Forward in Peru [Andrew Cusack]

A return to tradition for the Peruvian armed forces

One of the results of Peruvian voters electing the left-wing nationalist Lt Col Ollanta Humala as the president of their republic in 2011 has been a renewal of the traditions of the country’s armed forces – under this Excelentísimo Señor Presidente there has been a return to a much more traditional style of military uniform. A long decline in standards only accelerated during the first presidency of the liberal Alan García (1985-1990) who altered the Changing of the Guard at the Government Palace, while his populist successor Alberto Fujimori had the more pressing task of defeating an insurgency to turn his attention to such matters.

It’s often alleged that cultural trends in the Americas have long been riven by a conflict between one tendency favoruing European influences against another which favours national or indigenous inspiration. This dichotomy seems false, as the Americas are at their best when they take the finest in the European tradition and develop it in a new way with the addition of more local flavours.

In the nineteenth century, however, the European was in the ascendant, and particularly in South American militaries which relied upon European advisors to update and train their armed forces. Countries like Colombia and Chile imported Prussian advisors, which has given their militaries a Teutonic air to this day (viz. Colombia’s pickelhaube and Chile’s parada militar).

In Peru, however, it was the French who were brought in to bring the army up to speed, and that lasting influence is obvious from the uniforms seen here at a recent passing-out ceremony at the Escuela Militar de Chorrillos attended by the President. No pickelhaube here, the kepi reigns supreme.

It’s not turning the clock back: it’s choosing a different future.

07:00

The Synod on the Family [Cum Lazaro]


                                                 Catholic bloggers in traditional garb...

I've been trying to avoid getting swept up in the to-ing and fro-ing over the Synod on the Family. I've got a fairly uncertain temper and find it too easy to get dragged into pointless spats about a situation where information was uncertain and where I'd find it too easy to get worked up uselessly. Better for me at least to keep my mind on the permanent things... (Does that sound smug? Probably. But there is nothing I can do directly to influence the outcome of the Synod and I am aware of my character flaw of irritable excitability.)

But now it's over I think all Catholics do have a duty to reflect on the issues raised. So let's take the charge of Pharisaism or legalism which seems to bubble up against those who favour a simple reiteration of the Church's teaching on the indissolubility of marriage, with all its consequences for exclusion from Holy Communion for those who 'remarry' after a divorce. The debate seems mostly framed in terms of 'who is or isn't getting to receive Communion'. But that framing is itself, surely, precisely one aspect of Pharisaism.

Whenever I hear the word 'Pharisaism', I am reminded of (I think) Rabbi Hugo Gryn's remark that the Pharisees had got a bad press and, more generally, that the Pharisees who function as Christianity's bogeymen are also the ancestors of modern, rabbinical Judaism. The precise problem with the Pharisees in the New Testament is never really just the traditional Protestant accusation of the prioritising of works over faith (difficult to translate neatly into Catholic terms anyway) but rather a cluster of issues that need careful teasing out. But there are two aspects that strike me as central. First, there is the substitution of Law for Christ: the Pharisees do not recognize that God incarnate is walking among them. Instead of focusing on the Law, they need to pay attention to the source of the Law, Christ. Secondly, there is a failure to note the substance of the Law and to focus on that rather than on trivial detail: we get distracted by surface. Pharisees are not necessarily dreadful people: they are rather slightly distracted people.

Now applying these two observations to the Synod on the Family, it strikes me that focusing on who gets access to Holy Communion is to get distracted from the real question and the real centre of Catholicism, Christ. The point is not to get divorced couples to Holy Communion, but to get them to God (heaven). One of the central points of Catholicism is that God is much, much bigger than we can imagine. Unlike many Protestants who believe that they have the assurance of salvation (particularly liberals. Do people like Giles Fraser ever doubt for a second that they are on the right side* of God?) most faithful Catholics get the point that we will be judged perfectly: that no amount of external action or self-delusion can cover our hearts which will be perfectly known and weighed by God. Concretely, that means that there may be hidden in the life of the notorious sinner secret saintliness and in the live of the apparent saint the deepest corruption. (And hence those well known figures of Catholic literature: the whisky priest, Sebastian Flyte etc.) The sacramental system -and more generally, the thinginess of things- is needed to impart grace, but it would be a mistake to assume that there is a simple one to one mapping of receipt of sacraments and efficacity of grace. At its worst, there is a douce smugness about Protestantism and liberal Catholicism: we are gathered here to celebrate this morning that we are all OK. 'Turning up' and participation in the externalities of the sacramental system is the goal. Jesus loves us but he can't stand you...




But this is magical thinking. If I have divorced and 'remarried', there are any number of things that might be going through my head, from a simple disregard for any Church teaching whatsoever to a desperate (and holy) sense of my own inadequacy before a situation not of my making. There is no policy that will ever get the right external result here: inevitably, any sort of indvidual discernment or 'internal forum' will end up admitting the paradigmatically sinful to Communion and excluding the holy and wretched. Equally, there is no guarantee now in situations quite other than divorce that the right people get the right sort of admission to Communion. (Do I live too far from a Church? Will there be a priest available when I die?) If we tremble at the thought that some good Catholics are excluded from Communion, we should tremble equally at the thought that some bad Catholics are being invited to Communion to their own damnation.

Indeed, it's hardly plausible that the most common danger amongst modern Catholics is over scrupulousness and an overdeveloped fear of divine judgment. Much more common is a sense that morality and holiness is just about how you feel and what Lady Gaga has told you is right. Being excluded from Communion is suffering, but suffering ain't necessarily a bad thing. Ask Jesus...

In short, the question at the heart of admitting the divorced and 'remarried' to Communion isn't the Pharisaical one of getting people back into the external actions of the Church, but of how to bring them closer to Christ. 'The signs of the times' are surely that we generally think too highly of ourselves particularly in the West and have a (Pharisaical) tendency to think the whole point of the sacramental system is simply 'joining in'. It isn't. I have absolutely no doubt that some who are currently excluded from Communion by the rules on divorce and remarriage are closer to God than I am precisely because of the suffering they endure. Equally, I'm sure that most people clamouring for an alteration of the rules are full of a damnable sense of their own entitlement and too little of a trembling before judgment.

It's simple really. Exclusion from Communion is not the same as exclusion from God. To assume it is is Pharisaism in focusing on externalities rather than Christ and Pharisaism in focusing on surface rather than substance.

[*On the right side of God because, obviously, God is so left wing that anyone even as perfect as Father Giles is going to be just a wee bit righter...]


Feeds

FeedRSSLast fetchedNext fetched after
XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Καθολικός διάκονος XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
A Blog for Dallas Area Catholics XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
A Clerk of Oxford XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
A Foretaste of Wisdom XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Abbey Roads XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Ad Majorem Dei Gloriam XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Adelante la Fe XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
AKA Catholic XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Aleteia.org XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Andrew Cusack XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Arimathea Atom Feed XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Athanasius Contra Mundum XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Australia Incognita XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Barnhardt XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Beiboot Petri XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Biblical Evidence for Catholicism XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
BRUNONIS XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Called to Communion XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Cardinal Newman Society All Posts XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Catholic Answers XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Catholic Faith and Reason - Our Blog XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Catholic Sacristan XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
CatholicCulture.org - Commentary on Catholic News and World Affairs XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
CatholicCulture.org - In Depth Analysis of Catholic Issues XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
CatholicHerald.co.uk » CatholicHerald.co.uk XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Charlotte was Both XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Chiesa - XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
CNA - Daily Readings XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
CNA - Saint of the Day XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
CNA Daily News XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
CNA Daily News - Vatican XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
CNS Movie Reviews XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
CNS Top Stories XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
CNS Vatican News XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Commentary - thomistica XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Community in Mission XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Comunión Tradicionalista XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Conjectures of a Guilty Bystander XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Corpus Christi Watershed news XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Creative Minority Report XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
CRISTIANDAD XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Cum Lazaro XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
David Scott Writings XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Denzinger-Katholik XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Diligite iustitiam XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Dom Donald's Blog XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Dominicana XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Dominus mihi adjutor XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Dyspeptic Mutterings XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Eastern Christian Books XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Edinburgh Housewife XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Edward Feser XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
et nunc XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Ethika Politika XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
EUCist News XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Faithful Answers XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
For the Queen XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Fr Hunwicke's Mutual Enrichment XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Fr Ray Blake's Blog XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Fr. Z's Blog XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Galileo Was Wrong XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Gratia Super Naturam XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
History of Interpretation XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
https://creamcitycatholic.com/feed/ XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
I Have to Sit Down XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
iBenedictines XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
IDLE SPECULATIONS XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
ignatius his conclave XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Il Blog di Raffaella. Riflessioni e commenti fra gli Amici di Benedetto XVI XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
In Campo Aperto XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
In the Light of the Law XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Incarnation and Modernity XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Infallible Catholic XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Instaurare Omnia in Christo - The Blog XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Jimmy Akin XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
John G. Brungardt, Ph.L. XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
John V. Gerardi XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Just Thomism XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
katholon XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Korrektiv XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Laodicea XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Laudator Temporis Acti XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Le blog d'Yves Daoudal XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Lectio Divina Notes XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
LES FEMMES - THE TRUTH XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Lex Christianorum XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Ley Natural XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Little Flower Farm XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
LMS Chairman XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Loved As If XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
marcpuck XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Mary Victrix XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Mathias von Gersdorff XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Musings of a Pertinacious Papist XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
New Liturgical Movement XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
New Sherwood XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
New Song XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
News - thomistica XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
NICK'S CATHOLIC BLOG XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
One Mad Mom XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
OnePeterFive XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Opus Publicum XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Over the Rhine and Into the Tiber XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Oz Conservative XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Paths of Love XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Psallam Domino XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
RORATE CÆLI XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
RSS XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Sancrucensis XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Scholastiker XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Semiduplex XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Siris XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Spirit of Teuchtar II XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
St. Conleth's Catholic Heritage Association XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
St. Peter's List XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Steeple and State XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Symposium XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Tęsknota XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Taylor Marshall XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Tea at Trianon XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
That The Bones You Have Crushed May Thrill XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The American Catholic XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Badger Catholic XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Catholic Dormitory XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Catholic Thing XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The City and the World XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Daily Register XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Deacon's Bench XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Divine Lamp XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Eponymous Flower XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The hermeneutic of continuity XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Jesuit Post XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Josias XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Lepanto Institute XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Low Churchman's Guide to the Solemn High Mass XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Paraphasic XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Prosblogion XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Rad Trad XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Remnant Newspaper - The Remnant Newspaper - Remnant Articles XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Sacred Page XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Sensible Bond XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The TOF Spot XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Theological Flint XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
totaliter aliter XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Traditional Catholic Priest XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Transalpine Redemptorists at home XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Unam Sanctam Catholicam XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Unequally Yoked XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Voice of the Family XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Vox Cantoris XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Vultus Christi XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Whispers in the Loggia XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
ZENIT - The World Seen From Rome XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Zippy Catholic XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Archives...
January 2016
MonTueWedThuFriSatSun
28293031010203
04050607080910
11121314151617
18192021222324
25262728293031
December 2015
MonTueWedThuFriSatSun
30010203040506
07080910111213
14151617181920
21222324252627
28293031010203
November 2015
MonTueWedThuFriSatSun
26272829303101
02030405060708
09101112131415
16171819202122
23242526272829
30010203040506
October 2015
MonTueWedThuFriSatSun
28293001020304
05060708091011
12131415161718
19202122232425
26272829303101
September 2015
MonTueWedThuFriSatSun
31010203040506
07080910111213
14151617181920
21222324252627
28293001020304
August 2015
MonTueWedThuFriSatSun
27282930310102
03040506070809
10111213141516
17181920212223
24252627282930
31010203040506
July 2015
MonTueWedThuFriSatSun
29300102030405
06070809101112
13141516171819
20212223242526
27282930310102
June 2015
MonTueWedThuFriSatSun
01020304050607
08091011121314
15161718192021
22232425262728
29300102030405
May 2015
MonTueWedThuFriSatSun
27282930010203
04050607080910
11121314151617
18192021222324
25262728293031
April 2015
MonTueWedThuFriSatSun
30310102030405
06070809101112
13141516171819
20212223242526
27282930010203
March 2015
MonTueWedThuFriSatSun
23242526272801
02030405060708
09101112131415
16171819202122
23242526272829
30310102030405
February 2015
MonTueWedThuFriSatSun
26272829303101
02030405060708
09101112131415
16171819202122
23242526272801
January 2015
MonTueWedThuFriSatSun
29303101020304
05060708091011
12131415161718
19202122232425
26272829303101
December 2014
MonTueWedThuFriSatSun
01020304050607
08091011121314
15161718192021
22232425262728
29303101020304
November 2014
MonTueWedThuFriSatSun
27282930310102
03040506070809
10111213141516
17181920212223
24252627282930
October 2014
MonTueWedThuFriSatSun
29300102030405
06070809101112
13141516171819
20212223242526
27282930310102
September 2014
MonTueWedThuFriSatSun
01020304050607
08091011121314
15161718192021
22232425262728
29300102030405
August 2014
MonTueWedThuFriSatSun
28293031010203
04050607080910
11121314151617
18192021222324
25262728293031
July 2014
MonTueWedThuFriSatSun
30010203040506
07080910111213
14151617181920
21222324252627
28293031010203
June 2014
MonTueWedThuFriSatSun
26272829303101
02030405060708
09101112131415
16171819202122
23242526272829
30010203040506
May 2014
MonTueWedThuFriSatSun
28293001020304
05060708091011
12131415161718
19202122232425
26272829303101
April 2014
MonTueWedThuFriSatSun
31010203040506
07080910111213
14151617181920
21222324252627
28293001020304
March 2014
MonTueWedThuFriSatSun
24252627280102
03040506070809
10111213141516
17181920212223
24252627282930
31010203040506
February 2014
MonTueWedThuFriSatSun
27282930310102
03040506070809
10111213141516
17181920212223
24252627280102
January 2014
MonTueWedThuFriSatSun
30310102030405
06070809101112
13141516171819
20212223242526
27282930310102
December 2013
MonTueWedThuFriSatSun
25262728293001
02030405060708
09101112131415
16171819202122
23242526272829
30310102030405
November 2013
MonTueWedThuFriSatSun
28293031010203
04050607080910
11121314151617
18192021222324
25262728293001
October 2013
MonTueWedThuFriSatSun
30010203040506
07080910111213
14151617181920
21222324252627
28293031010203
August 2013
MonTueWedThuFriSatSun
29303101020304
05060708091011
12131415161718
19202122232425
26272829303101
July 2013
MonTueWedThuFriSatSun
01020304050607
08091011121314
15161718192021
22232425262728
29303101020304
June 2013
MonTueWedThuFriSatSun
27282930310102
03040506070809
10111213141516
17181920212223
24252627282930
May 2013
MonTueWedThuFriSatSun
29300102030405
06070809101112
13141516171819
20212223242526
27282930310102
April 2013
MonTueWedThuFriSatSun
01020304050607
08091011121314
15161718192021
22232425262728
29300102030405
March 2013
MonTueWedThuFriSatSun
25262728010203
04050607080910
11121314151617
18192021222324
25262728293031
February 2013
MonTueWedThuFriSatSun
28293031010203
04050607080910
11121314151617
18192021222324
25262728010203
January 2013
MonTueWedThuFriSatSun
31010203040506
07080910111213
14151617181920
21222324252627
28293031010203
December 2012
MonTueWedThuFriSatSun
26272829300102
03040506070809
10111213141516
17181920212223
24252627282930
31010203040506
November 2012
MonTueWedThuFriSatSun
29303101020304
05060708091011
12131415161718
19202122232425
26272829300102
October 2012
MonTueWedThuFriSatSun
01020304050607
08091011121314
15161718192021
22232425262728
29303101020304
September 2012
MonTueWedThuFriSatSun
27282930310102
03040506070809
10111213141516
17181920212223
24252627282930
June 2012
MonTueWedThuFriSatSun
28293031010203
04050607080910
11121314151617
18192021222324
25262728293001
May 2012
MonTueWedThuFriSatSun
30010203040506
07080910111213
14151617181920
21222324252627
28293031010203
March 2012
MonTueWedThuFriSatSun
27282901020304
05060708091011
12131415161718
19202122232425
26272829303101
February 2012
MonTueWedThuFriSatSun
30310102030405
06070809101112
13141516171819
20212223242526
27282901020304
December 2011
MonTueWedThuFriSatSun
28293001020304
05060708091011
12131415161718
19202122232425
26272829303101
November 2011
MonTueWedThuFriSatSun
31010203040506
07080910111213
14151617181920
21222324252627
28293001020304
July 2011
MonTueWedThuFriSatSun
27282930010203
04050607080910
11121314151617
18192021222324
25262728293031
April 2011
MonTueWedThuFriSatSun
28293031010203
04050607080910
11121314151617
18192021222324
25262728293001
March 2011
MonTueWedThuFriSatSun
28010203040506
07080910111213
14151617181920
21222324252627
28293031010203
November 2010
MonTueWedThuFriSatSun
01020304050607
08091011121314
15161718192021
22232425262728
29300102030405
August 2010
MonTueWedThuFriSatSun
26272829303101
02030405060708
09101112131415
16171819202122
23242526272829
30310102030405
June 2010
MonTueWedThuFriSatSun
31010203040506
07080910111213
14151617181920
21222324252627
28293001020304
January 2010
MonTueWedThuFriSatSun
28293031010203
04050607080910
11121314151617
18192021222324
25262728293031
December 2009
MonTueWedThuFriSatSun
30010203040506
07080910111213
14151617181920
21222324252627
28293031010203
November 2009
MonTueWedThuFriSatSun
26272829303101
02030405060708
09101112131415
16171819202122
23242526272829
30010203040506