Thursday, 29 October

23:04

Chasuble development examples in the V&A [The hermeneutic of continuity]

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The other day, I spent a while in the Victoria and Albert Museum, a wonderful collection that never fails to fascinate. I noticed that there are several examples of chasubles made in the 15th century that were later altered in the 17th century. The notes on the chasuble in the above photo tell us that it was dates from 1425-1450, and was remodelled after 1600. (We are also told that it is of silk damask with metal thread, from Italy or Spain, with embroidery from Southern France in linen and silk with metal thread.)

If I have correctly applied what I have learned about these things (I am by no means an expert) then presumably the chasubles were originally of a much fuller shape (perhaps even conical) and were cut down to a more-or-less Roman style, a little like the "Borromean" style which has become more popular recently.

I am reminded of the stories of Cardinal Hinsley who was wont to take scissors to gothic styled vestments to make them Roman in shape.

21:51

The Age of Parrhesia [Fr Ray Blake's Blog]


I hate going to London, I had to cross it to get to Ware for the Confraternity of Catholic Clergy Colloquium, nice pictures on Fr Tim's blog and an account on Fr Eds.

The train and Victoria station was packed. I had vague sinful thoughts of forbidding half terms. I actually have a scratch on my leg caused by a Muslim lady pushing a big push chair, not because I was a priest just that she wasn't looking and was distracted by another child and dragging a suitcase. Just to get a breath of fresh air I walked along Buckingham Palace Road to get to the underground, just to get some air, it was as bad. Because of my earlier experience, I became aware of the number of women in ha-jibs. In the anonymity of the mass of people in the city what identified people was the outward religious signs, women veils, and me in my roman collar. I felt a little intimidated, a Christian among Muslims it was the blood, not much, trickling down my leg, and then walking towards me there was an Christian woman, wearing a mantilla over her hair but with a large and elaborate Eritraen cross tattooed on her forehead. The Islamic veil both hides and reveals identity, subsuming it under a religious symbol but she revealed who she was, she was unable to avoid its proclamation. She was well past her youth but she seemed like the embodiment of the Church sent into the world to proclaim the faith indelibly and eternally marked on her smiling face.

One of things I admire about Pope Francis is his call for parrhesia, open and fearless speech. Perhaps the saddest thing about the Synod is that when certain Cardinals did exercise parrhesia those who presented themselves as Pope Francis' allies both in the Synod and outside immediately railed against them as the disloyal enemies of the Pope. In the mad world of any court it is not those who communicate unpleasant truths but those sycophants who drizzle honey into a rulers ear that are the most dangerous, they drag him into their own rather unpleasant world. In the Church they are the one's who protect their backs, the one's who are more committed to their ecclesiastical careers rather than service either to the teaching of Jesus Christ or his people. These are the one's who the Pope should be lambasting as 'Pharisees' or 'Doctor's of the Law', these are the true 'leprous courtiers'.


 See full-sized image  The Synod having produced such an ambiguous final document, now should be the age of Parrhesia, of openly standing up for Christ and the truths of the faith. We have seen the great damage done by men like Cardinal Danneels who covered up sexual abuse to the point of urging a victim to keep quiet, presumably, "for the sake of the Church" but of course in doing so he damaged even further the credibility of the Belgium Church. The Pope is supporting Bishop Juan Barros Madrid which seems to be destroying both his and the Church's credibility in Chile. The institution of the Church was called into being by Christ for one purpose, to be a witness to the truth. 'The Church ceases to be the Church when it preaches the Church', when its looses its true purpose and becomes concerned more with its own protection and careers of its clergy.


Vertical shot of a male priest holding finger on lips : Stock Photo
Christian children are today being butchered and crucified because they will not renounce the name of Jesus, they die with it on their lips. It seems to me to be terrible thing that whilst they are dying clergy, bishops and priests, are afraid to raise their voices and hide behind the Church or institutions in the Church. The blood of children which pours out into the dust and their dispossessed parents will condemn the cowardice of clergy who are afraid of their bishops disapproval or the frostiness of their peers or even papal displeasure if the raise their voices.

That splendid letter of the 500 priest of which I was so pleased to be signatory, I am told that many clergy who shared our hopes and intention were afraid to sign it because of fear of their bishop or their brother clergy. Maybe I am mad but a priest is supposed to be a proclaimer of the truth not a whispering conspirator hiding in the shadows. It is sad when the greatest skill a seminarian learns and often considered the best advice that is given him is, 'keep your head down'.

What was that about perfect love casts out fear in 1 John, if we afraid what is wrong with our love?

18:45

Confraternity Mass with Bishop Byrne [The hermeneutic of continuity]

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As promised, here are some photos from yesterday's Mass with Bishop Byrne at St Edmund's, Ware, for the Confraternity of Catholic Clergy.

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Ordinarily, the principal Mass at the Colloquium is mainly in English, but this year, the Bishop particularly asked to celebrate the Mass in Latin. Most of the priests concelebrate, but attending in choro is perfectly acceptable and a number of priests choose to do this. Facilities are available for private Masses (in either form of the Roman rite) before breakfast.

Here are the Fortescue vestments that I wore for Mass yesterday morning:

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The East window (click on it to get to the Flickr page, then enlarge it to more of the details):

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The rood:

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The vestment press first thing in the morning, when the College's collection of old Missals was in demand:

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And an item from the College museum: the original copy of Adeste fideles:

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For all the photographs, if you click on them, you are taken to the relevant flickr page where you can get the code to embed them, share them on Twitter/Facebook etc. or download them. 

As with most of my photos, they are released under the Creative Commons Attribution-NonCommercial-ShareAlike 2.0 Generic licence

This means that you can reproduce them free of charge, without asking permission, but you should give credit for them (A link to this blog or to the Flickr page is fine.) If you edit them, you must say so, and may only re-distribute your edited version using the same licence.

17:12

Statement of the British Confraternity of Catholic Clergy [The hermeneutic of continuity]

At the AGM of the Confraternity of Catholic Clergy held yesterday at St Edmund's, Ware, we agreed to make public the following statement following the Synod of Bishops:



STATEMENT OF THE BRITISH CONFRATERNITY OF CATHOLIC CLERGY

Feast of Ss Simon and Jude, Apostles
Wednesday 28th October 2015

The British Province of the Confraternity of Catholic Clergy, at our Annual Colloquium, in St Edmund’s College, Ware, expresses gratitude to the Fathers of the Ordinary General Synod on the Family for affirming, in a climate of challenge and confusion, Christ’s unchanging teachings and the Church’s constant doctrine regarding marriage, the family, and the true meaning and purpose of human sexuality.  We particularly appreciate their upholding the importance of the family as the foundation of civilisation, confirming marriage as an indissoluble union between one man and one woman, affirming the teaching of Humanae Vitae on the essential procreative nature of the marriage act, and the brave refusal to accept the ideological colonization of those who promote same-sex unions. We are certain that thus remaining in the truth of Christ will bear great fruit for the Church and for souls.

We continue to pledge ourselves to proclaim the beauty of marital love, of supporting faithful families in their courageous witness, and in encouraging and accompanying those who have been wounded by our broken culture, to be healed and made strong again in Christ.

We recognise the special concern shown by the Synod Fathers for the divorced and civilly remarried. We pledge ourselves to minister to those in this situation, according to the mind of Christ, and the Law of his Gospel. As pastors, we strive to help them discern the will of God in their lives, as the Synod has recalled: 'this discernment can never be detached from the exigencies of truth and the charity of the Gospel proposed by the Church'. The discipline of the Sacraments, especially the Most Holy Eucharist, must faithfully reflect the Church's solemn doctrinal teaching. We express relief that the Synod Fathers did not heed attempts to separate doctrine from sacramental and pastoral practice.

Finally, in ministering to all the families and individuals entrusted to our care, we note the special value of the magisterium of Pope St John Paul II, and, in particular, his Apostolic Exhortation Familiaris Consortio. We remain committed to the great work of being joyful Ministers of God’s Mercy, and pledge ourselves to faithfully follow the bold but gentle example of the Good Shepherd who never abandons His sheep.

END

16:51

Warum Atheisten gegen einen Strohmann kämpfen [Scholastiker]


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Verschiedene Atheisten, darunter bekannte Namen wie Bertrand Russell,Daniel Dennett und Richard Dawkinsglauben, sie hätten ein starkes Argument gegen die verschiedenen kosmologischen Gottesbeweise gefunden. Doch spricht ihr Argument mehr für die völlige Unkenntnis der kosmologischen Argumente, was für einen Philosophen (zu denen Dawkins freilich nicht gehört) eher ein Armutszeugnis ist. So führt Daniel Dennett, einer der führenden analytischen Philosophen gegen die kosmologischen Argumente an: „Das kosmologische Argument … in seiner einfachsten Form behauptet, dass weil alles eine Ursache haben muss, auch das Universum eine Ursache haben muss, nämlich Gott“ (eigene Übersetzung von: D. Dennett, Breaking the Spell, S. 242).



Selbst ein bekannter Religionsphilosoph, nämlich Robin LePoidevin,fasst das angeblich kosmologische Argument wie folgt zusammen:

  1. Alles was existiert hat eine Ursache für seine Existenz.
  2.  Nichts kann die Ursache seiner selbst sein.
  3.  Das Universum existiert.
Also: Das Universum hat eine Ursache für seine Existenz, die außerhalb des Universums liegt.

Allerdings ist diese Darstellung des Arguments für die Existenz Gottes nicht nur sehr vereinfacht, sondern schlicht falsch und wird von keinem Verteidiger des kosmologischen Arguments in dieser Weise vorgestellt. Immerhin gehören dazu Philosophen wie Platon und Plotin, Aristoteles und Thomas von Aquin, Leibniz und viele andere. Denn gegen dieses Argument lässt sich einwenden – und genau dies wird von einigen der oben genannten Atheisten denn auch getan -: Was ist die Ursache Gottes? Wenn Gott existiert, muss es auch eine Ursache für seine Existenz geben. Natürlich ist dieser Einwand lächerlich und spricht für eine massive Unterschätzung der großen Denker der abendländischen Tradition.

Eine korrekte Darstellung des kosmologischen Arguments ist erheblich komplexer und ich möchte dieses Argument, wie es sich bei Aristoteles findet, in einer kurzen Form darstellen (vgl. Edward Feser: The New Atheists and the Cosmological Argument; In: Neo-Scholastic Essays, S. 127ff.): 

  1. Die Aktualisierung einer Potenz ist ein reales Kennzeichen der Welt. Dies folgt aus dem Vorkommen von Ereignissen, die wir durch unsere Sinne kennen.
  2.  Jedes Bestehen eines Ereignisses E setzt die Tätigkeit einer Substanz voraus.
  3.  Die Existenz einer natürlichen Substanz S zu einem bestimmten Moment setzt die gleichzeitige Aktualisierung einer Potenz voraus.
  4.  Keine bloße Potenz kann eine Potenz aktualisieren. Nur etwas, das bereits aktual ist, kann eine Potenz aktualisieren.
  5.  Deshalb muss jeder Aktualisierer A einer gegenwärtig existierenden Substanz S selbst aktual sein.
  6.  A’s eigene Existenz zu dem Zeitpunkt, zu dem es S aktualisiert, setzt entweder (a) die gleichzeitige Aktualisierung einer weiteren Potenz voraus, oder (b) dass A rein aktual ist.
  7.  Wenn die Existenz von A zum Zeitpunkt der Aktualisierung der Substanz S die gleichzeitige Aktualisierung einer weiteren Potenz voraussetzt, dann gibt es einen Regress von gleichzeitigen Aktualisierern, der entweder unendlich ist, oder in einem rein aktualen Aktualisierer endet.
  8.  Ein solcher Regress von gleichzeitigen Aktualisierern würde eine essentiell geordnete Kausalreihe konstituieren und eine solche Reihe kann nicht unendlich sein.
  9. Deshalb ist entweder A selbst rein aktual oder es gibt einen rein aktualen Aktualisierer, der den Regress von gleichzeitigen Aktualisierern beendet.
  10. Somit setzt das Bestehen von E und damit die Existenz von S zu jedem bestimmten Moment die Existenz eines rein aktualen Aktualisierers voraus.

Diese Darstellung ist sicher nicht einfach. Sie setzt zudem eine Reihe ontologischer Annahmen voraus, die selbst bewiesen werden müssen. Zu diesen Voraussetzungen gehört insbesondere die Akt-Potenz-Theoriesowie die Kausaltheorie,  wobei hier vor allem der Unterschied zwischen zwei verschiedenen Kausalreihen eine Rolle spielt, nämlich der Kausalreihe per accidens und die Kausalreihe per se. Für diese Voraussetzungen gibt es aber sehr gute Argumente, die ich z.T. im Blog bereits dargestellt habe. Folgen Sie einfach den Verlinkungen.

Es gibt, wie schon gesagt, eine Reihe weiterer kosmologischer Argumente. Plotin, der wichtigste Vertreter des Neuplatonismus in der Antike zum Beispiel, geht nicht von der Akt-Potenz-Theorie aus, sondern von der Unterscheidung zwischen Einfachheit und Zusammengesetztheit. Jede materielle Entität ist aus Teilen zusammengesetzt. Sein oberstes Prinzip lautet, dass es ein erstes Prinzip für Alles geben muss, um die Ordnung in der Welt zu verstehen oder um zu verstehen, dass überhaupt etwas existiert. Dieses erste und oberste Prinzip kann nicht zusammengesetzt sein, sondern muss einfach sein. Über weitere argumentative Schritte beweist Plotin, dass dieses erste und absolut einfache Prinzip Gott ist.

Auch Leibniz hat auf der Grundlage seines „Prinzips von zureichenden Grund“ einen Gottesbeweis geführt, der auf der Unterscheidung von Kontingenz (nicht-notwendige Existenz) und Notwendigkeit beruht. Und es gibt eine Reihe weiterer Versionen des kosmologischen Arguments.

Keine einzige dieser Versionen des Arguments behauptet etwas, was von den Atheisten unterstellt wird. Mit weiteren Einwänden gegen das kosmologische Argument werde ich mich in späteren Blogbeiträgen beschäftigen. Hier wollte ich vor allem deutlich machen, dass die Angriffe auf das kosmologische Argument für die Existenz Gottes von Seiten der Atheisten auf einen Strohmann gerichtet sind, den es gar nicht gibt. Selbstverständlich kann man gegen die Gottesbeweise argumentieren, z.B. in dem man die Voraussetzungen angreift. Doch die üblichen atheistischen Angriffe gehen völlig ins Leere und beweisen überhaupt nichts.

16:40

The Real Reason China Has Changed the One-Child Policy? [Steeple and State]

little chinese girl

This morning the news broke that China will abolish their one-child policy. The headlines suggest the restrictions have been lifted entirely, but before you get too excited, China will now allow couples to have…two children.  The Chinese Central Committee announced the change after meetings to produce the next five-year plan. It is a tweak on what remains a barbaric and shocking policy. While it is blessing to families in China and it means that many more children will get a chance at life, it is not a change in the fundamental principle: China decides who can have children, when they can have children, and how many they have.  It is also very unlikely that a twinge of conscience has precipitated the reasoning behind the change that will usher in greater personal freedom for the Chinese. More probably this is an expedient decision made by the Central Committee to fill an urgent political need.

Very simply, China has realized they need more people! The one-child policy has wreaked havoc on their population, creating a top heavy (old) society that will increasingly struggle to take care of itself. The Population Research Institute has created a website dedicated to debunking the population myth in general, but applying this informative video to China explains the very real problem they face in maintaining a stable population:

Even more, it is likely that the Central Committee’s primary impetus for this change is strategic. Three years ago, Steven Mosher and Chuck DeVore published an in-depth report on the situation in China. Among other issues, they addressed the one-child policy and its impact on the threat China poses to the West. They pointed out that many Chinese parents want a son, and because of the one-child restriction, selectively abort their daughters. The result has been a significant imbalance between men and women, with over 100 million more men than women.

[The] imbalance in the sex ratio…is especially marked among the young. China’s huge and growing surplus of young males has resulted in a society that is ever more violent. Nearly every category of crime is on the upswing, from assaults and murder, to rape and kidnapping.

The question that the rest of the world should be asking itself is this: How will the innate aggressiveness of a male-dominated society express itself? Will China’s “excess testosterone” be unleashed against China’s Communist princelings, or will they manage to divert it into foreign adventures?

Of course, over the past few years since this report was published, we have seen the possibility that either scenario could happen. The uprisings in Hong in 2014 were particularly concerning to Chinese officials, who struggled to contain the rioting students and squash the protests before the sparks of that civil unrest spread to Mainland China. On the flip side, however, it is clear that China is beginning to direct her aggression toward her neighbors as she pursues hegemony.

We have already seen the eastern superpower begin to flex her muscles, both by challenging the United States close to home, and in the expansion of her claims to the South China Seas, notably through activity in and around the Spratley Islands. Just this week, China and the US were at odds as an American warship cruised those international waters that China claims.

It is hard to maintain a superpower-sized military, though, if you don’t have the youth and vitality to fill the ranks, and China’s population control now poses a very serious stumbling block to their dreams. The Mosher/DeVore report pointed this out:

[A]s China becomes increasingly male, it is also aging; in fact, it is aging more rapidly than any country in human history. According to the U.N. Population Division, by the year 2030, Chinese aged 65 and older will outnumber those 14 and under. By 2050, if current trends hold, the median age in China will reach 48.7 years. That is to say, the Chinese will be far older, on average, than the 2010 median age of 34.5. In fact, the Chinese will be significantly older than Americans by that point. Our median age is projected to be 40.0 years…

[This aging] may…spell the beginning of the end of the China threat. The reason is simple: An aged population tends to be more risk-averse, less prone to aggression. The number of pensioners in China will increase dramatically, while the number of young men of military age (16 to 25), will drop precipitously.

It is wonderful news that more children will get a chance at life in China, that parents can have two children, and those kids will have a sibling, but it is a mistake to celebrate this as a necessary step forward or even worse, to suggest that the problem has been solved. The principles remains: the government gets to decide. Yesterday, it was only one child, today it is two, perhaps the next five-year plan will expand to three, or drop back to one. Whether one or two, the Central Committee realized they needed more kids, so they made an expedient decision. Tomorrow it could cut the other way. Will this end the forced abortions and sterilization? No.  The “one-child” policy is a glaring abuse of human rights and remains alive and well. 

 

 

Photo Credit: Stanley Zimny Creative Commons Use 

16:21

All Saints is Here! Reflections on the Readings [The Sacred Page]

We are coming up on the Solemnity of All Saints, which falls this year on Sunday.  This is one of my favorite feasts.  Although the month of November is not formally a liturgical season, it does  have the feel of one.  It begins with All Saints and ends with Christ the King,  and its common in Catholic piety to meditate during this month on the Last Things: Heaven, Hell, Death, and Judgment.

05:44

The Lord of History by Jean Danielou [Dom Donald's Blog]

Monastic Lectionary of the Divine Office, 
      
THIRTIETH WEEK IN ORDINARY TIME
The Lord of History www.answersaboutfaith.com  
THURSDAY 26/10/2015
First Reading
Jeremiah 27:1-15
          Responsory Is 55:8-9; fer 27:5
My thoughts are not your thoughts, nor are your ways my ways, says the Lord. +As the heavens are high above the earth, so are my ways high above your ways and my thoughts above your thoughts.
V. It is I who by my great power and outstretched arm made the earth, with the people and animals that are on the earth, and I can give it to whomever I please. + As the heavens ...

Second Reading     From The Lord of History by Jean Danielou
If a missionary is to testify before the world concerning the mind of God, he must first enter into that mind himself, he must be led by the Holy Spirit into the depths in God's nature, he must contemplate with awe the scale and boldness of the divine plan. The soul of the Blessed Virgin was enlightened at the time of her visitation by such a spiritual vision of the ways of providence, so that she cried out, in the Magnificat, My soul magnifies the Lord ... because he who is mighty ... has wrought ... wonders. "Magnify" means to recognize the greatness of God's works, to stand amazed at the magnificence of his operations. Generally, people fail to see these things, being blinded by the spectacle of earthly grandeur, and unaware of the glory of God. They are readily moved to admiration of temporal achieve­ments: the power of the great nations opposing one another in our time, or the dynamic influence of the human mind evinced by such as Nietzsche, or Marx, fills them with astonishment, even while they forget the immeasurable might of God's activity.
What the Holy Ghost does for the apostle is to raise up his understanding from the plane of human activity to the level of the divine working. For, indeed, as the Lord said to Isaiah, he does not think as you think, deal as you deal. Men and women have their own ideas, but these are not God's; they would like to organize the world in a certain fashion, but this is not God's fashioning; they pursue a goal which is not God. There is some relationship between these two distinct worlds, but it is not one of identity. The apostle is a person whom the Holy Spirit has taken up into the ways of God, and whom he will help to cooperate in them, making him instrumental in their fulfilment, as we may see in the case of the prophets throughout the ages of Old Testament history.
Today the Holy Spirit still affords us the same religious understanding of the historical process, the same spiritual insight into the realities of our own time. Thus when we look at contemporary events we may see further than the children of this world, who perceive only the outward husk of things; we need not explain everything in terms of the conflicting material interests of classes and nations. Behind the scenes, another conflict is engaged, between Christ and the powers of evil, for the possession of nations and of souls. It is only the Spirit of God that enables us to transcend the limitations of human insight, and to read the unanswerable riddle of our times.

Responsorv Eph 6:10-12
Be strong in the Lord, with the strength of his power. + Put on the full armor of God, so that you may be able to stand against the wiles
of the devil.
V. Our struggle is not against human adversaries, but against cosmic powers, against the rulers and governors of this dark age, against the superhuman forces of evil in the heavenly realms. + Put on ...

    

03:25

Bibliothek der Abtei Clairvaux geht online [EUCist News]

Die mittelalterliche Bibliothek der Abtei Clairvaux – 1.150 Handschriften und 500.000 Farbseiten – ist nun online. Anlässlich des 900. Jahrestages der Klostergründung von Clairvaux (1115) und beflügelt durch die Ernennung der Bibliothek zum Unesco Weltkulturerbe (2009) will diese Initiative der Bibliothek ein "zweites, digitales Leben" schenken. Am 13. Oktober wurde in Zusammenarbeit mit der Bibliothèque nationale de France ein gratis online Zugang lanciert. Die Onlinestellung von mittelalterlichen Texten ist zwar nicht wirklich neu, aber die technischen Mittel, die auf genannter Homepage zur Verfügung stellen, zeugen von einem riesigen technischen Qualitätssprung. Es geht hier auch um die Vermittlung von mittelalterlichen Schriften an ein allgemeines Publikum. Dazu setzt die Médiathèque du Grand Troyes Mittel ein, die den erfahrenen Forschern vielleicht wie special effects erscheinen, aber es geht eben um die Vermittlung einer als "schwierig" geltenden Materie an eine neue Generation. Ein Besuch auf der Homepage ist verpflichtend.




02:01

2nd Annual Faith Project Workshop [The Prosblogion]

https://blogs.baylor.edu/thefaithproject/ 2nd Conference, San Antonio, January 14-17, 2016 On the Value and Evaluation of Faith, Program here. If you are interested in attending, please email Jon Kvanvig. We have some flexibility for accommodating guests, but it is fairly limited, so the sooner you email me, the better the chance that we’ll be able to include [...]

00:10

Fidelity, Formation and Fraternity at St Edmund's, Ware [The hermeneutic of continuity]

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We have just concluded the annual colloquium of the Confraternity of Catholic Clergy, the British Province of Pope St Gregory the Great and a jolly good event it was too. This year, we were at St Edmund's, Ware, for the first time. The place breathes English Catholic history, and the Headteacher gave us a fascinating introductory tour.

We had papers from Fr Hunwicke on "Church or Churches? Who owns the Magisterium?", Fr David Marsden on "The Formation of the Mind of the Priest" and Fr Nicholas Schofield on "St Edmund's College - the Douai of the South". The variety of topics worked well in giving us plenty of material for reflection.

Bishop Robert Byrne came to celebrate Mass for us yesterday. Several of us celebrated private Masses first thing and were able to assist in choir or, in my case, to be free to take photographs discreetly. I have quite a few and will upload the best ones to Flickr tomorrow and post a selection here.

We were well looked after by the staff and the dinner proved to be a most enjoyable convivial gathering as ever.

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In advance of other photos, here is just one from benediction on Tuesday evening, with Fr Simon Henry of the Offerimus tibi Domine blog as celebrant.

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The chapel, by AWN Pugin, is stunning, and there are gems all around of great interest. For my Mass yesterday morning, the vestments I was given to wear just happened to be from the Fortescue collection.

At the AGM, a couple of priests were concerned that some of their friends were unsure about how to join the Confraternity. It is very easy: here is a link to the information about membership. Those who want to join are asked to affirm that they support the objects of the Confraternity.

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Comunión Tradicionalista XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Conjectures of a Guilty Bystander XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Corpus Christi Watershed news XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Creative Minority Report XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
CRISTIANDAD XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Cum Lazaro XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
David Scott Writings XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Denzinger-Katholik XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Diligite iustitiam XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Dom Donald's Blog XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Dominicana XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Dominus mihi adjutor XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Dyspeptic Mutterings XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Eastern Christian Books XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Edinburgh Housewife XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Edward Feser XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
et nunc XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Ethika Politika XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
EUCist News XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Faithful Answers XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
For the Queen XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Fr Hunwicke's Mutual Enrichment XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Fr Ray Blake's Blog XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Fr. Z's Blog XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Galileo Was Wrong XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Gratia Super Naturam XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
History of Interpretation XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
https://creamcitycatholic.com/feed/ XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
I Have to Sit Down XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
iBenedictines XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
IDLE SPECULATIONS XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
ignatius his conclave XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Il Blog di Raffaella. Riflessioni e commenti fra gli Amici di Benedetto XVI XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
In Campo Aperto XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
In the Light of the Law XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Incarnation and Modernity XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Infallible Catholic XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Instaurare Omnia in Christo - The Blog XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Jimmy Akin XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
John G. Brungardt, Ph.L. XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
John V. Gerardi XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Just Thomism XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
katholon XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Korrektiv XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Laodicea XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Laudator Temporis Acti XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Le blog d'Yves Daoudal XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Lectio Divina Notes XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
LES FEMMES - THE TRUTH XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Lex Christianorum XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Ley Natural XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Little Flower Farm XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
LMS Chairman XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Loved As If XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
marcpuck XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Mary Victrix XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Mathias von Gersdorff XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Musings of a Pertinacious Papist XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
New Liturgical Movement XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
New Sherwood XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
New Song XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
News - thomistica XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
NICK'S CATHOLIC BLOG XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
One Mad Mom XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
OnePeterFive XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Opus Publicum XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Over the Rhine and Into the Tiber XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Oz Conservative XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Paths of Love XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Psallam Domino XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
RORATE CÆLI XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
RSS XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Sancrucensis XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Scholastiker XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Semiduplex XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Siris XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Spirit of Teuchtar II XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
St. Conleth's Catholic Heritage Association XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
St. Peter's List XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Steeple and State XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Symposium XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Tęsknota XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Taylor Marshall XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Tea at Trianon XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
That The Bones You Have Crushed May Thrill XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The American Catholic XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Badger Catholic XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Catholic Dormitory XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Catholic Thing XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The City and the World XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Daily Register XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Deacon's Bench XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Divine Lamp XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Eponymous Flower XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The hermeneutic of continuity XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Jesuit Post XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Josias XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Lepanto Institute XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Low Churchman's Guide to the Solemn High Mass XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Paraphasic XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Prosblogion XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Rad Trad XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Remnant Newspaper - The Remnant Newspaper - Remnant Articles XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Sacred Page XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Sensible Bond XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The TOF Spot XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Theological Flint XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
totaliter aliter XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Traditional Catholic Priest XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Transalpine Redemptorists at home XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Unam Sanctam Catholicam XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Unequally Yoked XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Voice of the Family XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Vox Cantoris XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Vultus Christi XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Whispers in the Loggia XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
ZENIT - The World Seen From Rome XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Zippy Catholic XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
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