Monday, 02 November

18:58

Traditional Latin Mass for Deceased Members 2015 [St. Conleth's Catholic Heritage Association]


Please join us for a Traditional Latin Mass for the deceased members of the Catholic Heritage Association of Ireland, followed by refreshments and our Annual General Meeting.

18:13

Traditions of All Souls Day [Instaurare Omnia in Christo - The Blog]

The Feast of All Souls is a day in the Catholic calendar that is full to the brim of traditions; some ancient and some more modern, some obvious and others puzzling. Many of the practices are cultural in their basis, with Holy Mother Church directing an existing, ordinarily neutral or naturally good tradition towards a religious focus.

Marigolds feature prominently in Dia de los Muertos celebrations in Mexico.

Marigolds feature prominently in Dia de los Muertos celebrations in Mexico.

Some of the most well-known to those of us in North America is the traditions associated with Día de los Muertos. This feast, for those in Mexico and its emigres, is a particularly striking example of the cycle that often takes place when Catholic feasts and traditions exist in a secular world. The feast had origins in pagan Aztec culture. When Catholic Spain sent her missionaries to the New World in the sixteenth century, the friars directed this respect which the natives showed their ancestors to its true, Catholic conclusion. Feasts and festivals on this day then featured Our Lady prominently, and All Souls Day Masses were attended in droves. Recently, as with Christmas in America, the feast has become more secularized, and even old pagan elements have seen a resurgence in popularity, particularly depictions of skulls, and prayers to old “goddesses”. This does not, however diminish the beauty and interest of the feast as it existed in Colonial Mexico, and still celebrated in many parishes.

While the macabre interest in the pagan Día de los Muertos traditions has made its way to Europe, with candy skulls and masks, many European countries have their own fascinating and beautiful practices, based not in ancient cultures, but in Catholic history.

All Souls' Day in Eastern Europe.  © kryczka / Getty Images

All Souls’ Day in Eastern Europe. © kryczka / Getty Images

Eastern Europe, in particular, still holds this day in great importance. Areas of Poland, Lithuania, Hungary, Croatia, and Ukraine consider the feast a national holiday. Shops, schools and other services are halted, even for two days! The faithful will often visit the graves of loved ones, even making travel arrangements specifically for this feast, in order to burn specially decorated candles to help the departed souls find their way to everlasting light. The priests of the parishes will often visit graveyards with their faithful during these “pilgrimages”.

In Poland, All Souls’ Day is known as Dzień Zaduszny or zaduszki. Many Poles maintain the practice of leaving their windows and doors open for the Souls of loved ones. In Warsaw, Pańska Skórka or the “Lord’s Crust”, is sold at the entrance to the cemeteries, in a throwback to the time when faithful would leave food at grave sites for their departed family.

Hungarians go to cemeteries with bright yellow chrysanthemums and light red votive candles to decorate the graves of their beloved departed. Many of the cemeteries are known as ‘decorative’ cemeteries which contain ancient wooden graves known as kopfa that date back to the original Magyars, carved boats symbolizing the journey down the river of death.

Serbians, Slovaks, Bulgarians and other Orthodox Christians honor their dead not just on this day, but several times a year, usually on Saturdays, in a nod to the day when Our Lord was placed in His tomb.

In a time when many doubt the efficacy of prayer, and even the existence of Purgatory, the obligation for Catholics to pray for the faithful departed has become more urgent than ever. Remember that the priests of the SSPX pray especially for the Poor Souls in Purgatory during their masses in November. For more information on sending your intentions to the District House, please visit this page:

http://sspx.org/en/news-events/news/remember-holy-souls-november-11334

 

17:33

More News from the Renaissance Court [Fr Ray Blake's Blog]


So Ms Chaouqui and her collaborator have been arrested along with her side-kick Monsignor Vallejo Balda have been arrested, in the renaissance court of this most renaissance papacy, the are perhaps the most renaissance, read what Magister had to say when Pope Francis appointed them.

Meanwhile Fr Lombardi denies the accuracy of yet another Papal interview with senile-none-note-taking-socialist-anti-clerical-journalist Eugenio Scalfari. Lombardi might tell us to move along, that there is nothing here every time the Pope gives an interview, and yet His Holiness keeps going back to the senile-none-note-taking-socialist-anti-clerical-journalist. Someone is either evil or mad in all of this and one hopes it is Scalfari.

Ms Chaouqui was the siren of doom for the Ratzinger Papacy let us hope she doesn't serve the same purpose in this one.

An interesting, if ironic statement from the Holy See:

“Publications of this kind do not contribute in any way to establish clarity and truth, but rather to create confusion and partial and tendentious interpretations,” it says. “We must absolutely avoid the mistake of thinking that this is a way to help the mission of the Pope.”

17:30

Dies irae, dies illa. [The City and the World]



As is now my annual custom, I am marking All Souls' Day by reposting a translation of the Latin sequence for All Souls that I made a few years ago. The translation below as well as my commentary are identical with what I have provided in years past; though I still hope to eventually revise and polish the translation, in the meantime I hope that my annual reposting of this text is helpful and edifying to some readers.

Attributed to the thirteenth-century Franciscan Thomas of Celano and long prescribed as part of the Latin Requiem Mass, the Dies Irae enjoys a special place in Western musical culture thanks to the memorable settings of the Requiem text by composers ranging from Mozart to Verdi to Britten, among many others. For All Souls, I typically avoid any 'classical' setting of the Dies Irae in favor of the traditional Gregorian setting, because some days when only chant will do - and for me this is one of those days.

Below you can find the Latin text of the Dies Irae followed by my own English translation. I decided to translate the text myself out of a sense of dissatisfaction with the various translations that I found online, as a spiritual exercise for All Souls' Day - and, finally, to practice my Latin. The translation was made in haste and could certainly be improved - indeed, I have sometimes thought of starting from scratch and doing a new one - and I welcome comments and criticism; my goal was to convey the sense of the original faithfully and in a style that flows well in English without trying to reproduce the poetic meter of the original. So here goes:

Dies irae! Dies illa
Solvet saeclum in favilla:
Teste David cum Sibylla!

Quantus tremor est futurus,
Quando iudex est venturus,
Cuncta stricte discussurus!

Tuba mirum spargens sonum
Per sepulchra regionum,
Coget omnes ante thronum.

Mors stupebit, et natura,
Cum resurget creatura,
Iudicanti responsura.

Liber scriptus proferetur,
In quo totum continetur,
Unde mundus iudicetur.

Iudex ergo cum sedebit,
Quidquid latet, apparebit:
Nil inultum remanebit.

Quid sum miser tunc dicturus?
Quem patronum rogaturus,
Cum vix iustus sit securus?

Rex tremendae maiestatis,
Qui salvandos salvas gratis,
Salva me, fons pietatis.

Recordare, Iesu pie,
Quod sum causa tuae viae:
Ne me perdas illa die.

Quaerens me, sedisti lassus:
Redemisti Crucem passus:
Tantus labor non sit cassus.

Iuste iudex ultionis,
Donum fac remissionis
Ante diem rationis.

Ingemisco, tamquam reus:
Culpa rubet vultus meus:
Supplicanti parce, Deus.

Qui Mariam absolvisti,
Et latronem exaudisti,
Mihi quoque spem dedisti.

Preces meae non sunt dignae:
Sed tu bonus fac benigne,
Ne perenni cremer igne.

Inter oves locum praesta,
Et ab haedis me sequestra,
Statuens in parte dextra.

Confutatis maledictis,
Flammis acribus addictis:
Voca me cum benedictis.

Oro supplex et acclinis,
Cor contritum quasi cinis:
Gere curam mei finis.

Lacrimosa dies illa,
qua resurget ex favilla
Judicandus homo reus.
Huic ergo parce, Deus:

Pie Iesu Domine,
dona eis requiem. Amen.

---

O day of wrath, that day
when the earth will be reduced to ashes,
as David and the Sibyl both testify!

What great fear there will be,
when the judge comes
to judge all things strictly.

A trumpet casts a wondrous sound
into the realm of the tombs,
calling all [to come] before the throne.

Death and nature will both marvel
as the [human] creature rises
to answer its judge.

A book will be brought forth
in which all things are recorded –
all that for which the world will be judged.

When, therefore, the judge appears,
all that is hidden will appear,
and no ills will remain unavenged.

As miserable as I am, what am I say?
whose protection may I invoke,
when even the just lack security?

O most majestic King,
who freely saves those to be saved,
save me, source of mercy!

Remember, merciful Jesus,
that I am the one for whom you came:
may I not be lost on that day!

Seeking me, you sat down tired:
to redeem me, you suffered the Cross –
may your toil not be in vain!

Just and avenging judge,
may you grant remission [of sins]
before the day of reckoning.

Guilty, now I sigh,
my face red with shame:
save thy petitioner, o God!

Having absolved Mary [Magdalene],
and heard the plea of the thief,
may you give me hope as well.

Though my prayers are not worthy,
be kind to me, o Good One,
that I may be spared the eternal fire!

Place me among the sheep,
and separate me from the goats,
setting me at your right hand.

When the wicked are confounded
and given over to bitter flames:
call me among the blessed.

Meek and humble, I pray,
with a heart contrite as ashes:
Help me reach my final end.

How tearful that day will be,
when from the ashes will arise
the guilty man for judgment.
Therefore spare him, O God!

Merciful Lord Jesus,
grant them rest. Amen.


To some modern ears, some of the above lines may seem a bit harsh; the familiarity of the Latin text and the beauty of its poetic form can easily distract us from the admonitory content of the Dies Irae. As stern as these words may be, though, they also remind us that God is merciful - indeed, the very source of mercy - and they call on us to pray: first for our beloved dead and for our own repentance, but also that we may offer to others the same mercy that we seek for ourselves. May all of us who celebrate this Feast of All Souls take these words in the right way, and take them to heart. AMDG.

16:38

An Introduction to St Theodore’s Ukrainian Greek Catholic Church [Symposium]

5250588_orig

As part of our outreach to the people of Cardiff and beyond, we have just launched a YouTube Channel that will broadcast short videos introducing different aspects of St Theodore’s, who we are, what we do, and how we relate as a community to the Catholic Church as Christians in the Orthodox tradition.

I would ask you to watch our first video, subscribe to our channel, then pass on the word.


15:04

Dom Donald's Blog: All Saints Homily of Fr. Raymond [Dom Donald's Blog]

Dom Donald's Blog: All Saints Homily of Fr. Raymond:     S unday, 1 November 2015 Fr. Raymond Homily All Saints Solemnity 1st. November 2015 ALL SAINTS 2015      Today...

13:51

All Soul' Day. The Spirit of Catholicism by Karl Adam (edition 1938 Sheed & Ward, Guest Guest House 1960s). [Dom Donald's Blog]

The Commemoration of all Faithful Departed 
Monastic Lectionary of the Divine Office, 
Night Office 2 November 2015 

  https://www.ewtn.com/library/THEOLOGY/SPIRCATH.HTM   
  The Spirit of Catholicism by Karl Adam (1876-1966)
(edition  1938 Sheed & Ward, Guest Guest House 1960s).
Chapter IX: The Catholicity of the Church

I became all things to all men, that I might save all (1 Cor. ix, 22).

The Church Suffering and the Church Militant constitute in their relations a second circle of most vital activities.  
(pages 140-142) Having entered into the night "wherein no man can work," the Suffering Church cannot ripen to its final blessedness by any efforts of its own, but only through the help of others—through the intercessory prayers and sacrifices (suffragia) of those living members of the Body of Christ who being still in this world are able in the grace of Christ to perform expiatory works. The Church has from the earliest times faithfully guarded the words of Scripture (2 Macch. xii, 43 ff.) that "it is a holy and a wholesome thing to pray for the dead that they may be loosed from their sins." The suppliant cry of her liturgy: "Eternal rest give to them, O Lord, and let perpetual light shine upon them," can be heard already in the Acts of the martyrdom of SS Perpetua and Felicitas (A.D. 203) and is represented in numerous sepulchral inscriptions of the most ancient period, while theologians and Fathers of the Church, beginning with Tertullian, have supplied its substantial proof. The theology of the schismatical Greek Church agrees with Latin theology in its belief in the efficacy of prayers for the dead. So fundamental indeed and so natural to man's hope and desire and love is this belief, that historians of religion have discovered it among almost all non-Christian civilized peoples: a striking illustration of Tertullian's saying that the human soul is naturally Christian.

The Catholic, therefore, is jealous to expiate and suffer for the "poor souls," especially by offering the Eucharistic Sacrifice, wherein Christ's infinite expiation on the Cross is sacramentally re-presented, and stimulating and joining itself with the expiatory works of the faithful, passes to the Church Suffering according to the measure determined by God's wisdom and mercy. So the saying of St. Paul that the members of the Body of Christ "are mutually careful one for another" (1 Cor. xii, 25) is nowhere more comprehensively and luminously fulfilled than in the Church's suffrages for her dead children. When, in the Memento of the Mass, in the presence of the sacred Oblation and under the gaze so to speak of the Church Triumphant, she cries to heaven: "Be mindful also, O Lord, of thy servants and handmaids .... who have gone before us with the sign of faith and rest in the sleep of peace," then truly heaven and earth greet each other, the Church Triumphant, Suffering and Militant meet in a "holy kiss," and the "whole" Christ with all His members celebrates a blessed love-feast (agape), a memorial of their communion in love and joy and pain. 
+ + + 

Karl Adam - EWTN.com

   https://www.ewtn.com/library/THEOLOGY/SPIRCATH.HTM   
·         

Karl Adam has brilliantly succeeded in achieving his purpose and "The Spirit of Catholicism" now stands as one of the finest introductions to the Catholic faith  ...


The relations between the Church of this world and the Church of the next are many and various; scarcely less rich and fruitful is the loving and vital fellowship that exists between the earthly members themselves of the Body of Christ. When the Fathers, beginning with Nicetas, bishop of Remesiana at the commencement of the fifth century, speak of the Communion of Saints, they are thinking especially of this earthly fellowship, and it was this that St. Paul also had specially in mind. It is the mysterious inner life of the Church, the mysterious exchange and commerce in functions and graces between its members, the mysterious process whereby the fellowship of Christ grows up organically into a "holy temple in the Lord," into the habitation of God in the Spirit (Eph. ii, 21-22)

13:30

From the Martyrology, for 2nd November... [marcpuck]

Quarto Nonas Novémbris Luna vicesima prima Anno 2015 Domini

Commemorátio ómnium Fidelium Defunctorum.

Pœtovióne, in Pannónia superióre, natális sancti Victoríni, ejúsdem civitátis Epíscopi, qui, post multa édita scripta (ut sanctus Hierónymus testátur), in persecutióne Diocletiáni, martýrio coronátus est.

Tergéste pássio beáti Justi, qui in eádem persecutióne, sub Manátio Prǽside, martýrium consummávit.

Sebáste, in Arménia, sanctórum Cartérii, Styriáci, Tobíæ, Eudóxii, Agápii et Sociórum Mártyrum, sub Licínio Imperatóre.

In Pérside sanctórum Mártyrum Acíndyni, Pegásii, Aphthónii, Elpidíphori et Anempodísti, cum plúrimis Sóciis.

In Africa natális sanctórum Mártyrum Públii, Victóris, Hermétis et Pápiæ.

Tarsi, in Cilícia, sanctæ Eustóchii, Vírginis et Mártyris; quæ, sub Juliáno Apóstata, post dira torménta, in oratióne réddidit spíritum.

Laodicéæ, in Sýria, sancti Theódoti Epíscopi, qui non solum verbis, sed rebus quoque et virtútibus fuit ornátus.

Viénnæ, in Gállia, sancti Geórgii Epíscopi.

In monastério Agaunénsi, in Gállia, sancti Ambrósii Abbátis.
Cyri, in Sýria, sancti Marciáni Confessóris.

V. Et álibi aliórum plurimórum sanctórum Mártyrum et Confessórum, atque sanctárum Vírginum. R. Deo grátias.

The Divine Office is online

10:13

The Inconvenient Scalfarian Magisterium (now with added Vatican denial!) [The Sensible Bond]

The web is alive with the crackle of burning conservatism and, possibly, the odour of cordite (presumably from self-inflicted injuries), as news of the pope's latest telephone conversation with Eugenio Scalfari does the rounds.

Quick as a flash, I surf over to Twitter to watch the agonising contrecoup. And I am not disappointed. Here is the reaction of moral theologian and Catholic Herald columnist Alexander Lucie Smith:


Well, shoot the damn messenger then!

If we could only eliminate Scalfari, all this Pope Francis trouble would go away ...

***********

But then ...

This morning Fr Lombardi, a man who recently admitted to being confused by Pope Francis, has claimed that Scalfari's report on the pope's remarks is in 'no way reliable'.

As if we didn't know! That's the point of the Scalfarian Magisterium. It has perfect deniability, while confirming what we all suspected all along.

It remains to be seen whether actions - not words, useless, empty words - will contradict what Scalfari has now informed us about.

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The Daily Register XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Deacon's Bench XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Divine Lamp XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Eponymous Flower XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The hermeneutic of continuity XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Jesuit Post XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Josias XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Lepanto Institute XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Low Churchman's Guide to the Solemn High Mass XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Paraphasic XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Prosblogion XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Rad Trad XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Remnant Newspaper - The Remnant Newspaper - Remnant Articles XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Sacred Page XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Sensible Bond XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The TOF Spot XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Theological Flint XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
totaliter aliter XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Traditional Catholic Priest XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Transalpine Redemptorists at home XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Unam Sanctam Catholicam XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Unequally Yoked XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Voice of the Family XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Vox Cantoris XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Vultus Christi XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Whispers in the Loggia XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
ZENIT - The World Seen From Rome XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Zippy Catholic XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Archives...
January 2016
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December 2015
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November 2015
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October 2015
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September 2015
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August 2015
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July 2015
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June 2015
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May 2015
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April 2015
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March 2015
MonTueWedThuFriSatSun
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February 2015
MonTueWedThuFriSatSun
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02030405060708
09101112131415
16171819202122
23242526272801
January 2015
MonTueWedThuFriSatSun
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December 2014
MonTueWedThuFriSatSun
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November 2014
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October 2014
MonTueWedThuFriSatSun
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06070809101112
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20212223242526
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September 2014
MonTueWedThuFriSatSun
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22232425262728
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August 2014
MonTueWedThuFriSatSun
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July 2014
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June 2014
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May 2014
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April 2014
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March 2014
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February 2014
MonTueWedThuFriSatSun
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January 2014
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20212223242526
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December 2013
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November 2013
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October 2013
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August 2013
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July 2013
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June 2013
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May 2013
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April 2013
MonTueWedThuFriSatSun
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March 2013
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18192021222324
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February 2013
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18192021222324
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January 2013
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December 2012
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November 2012
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October 2012
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September 2012
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June 2012
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May 2012
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March 2012
MonTueWedThuFriSatSun
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February 2012
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December 2011
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November 2011
MonTueWedThuFriSatSun
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July 2011
MonTueWedThuFriSatSun
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18192021222324
25262728293031
April 2011
MonTueWedThuFriSatSun
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04050607080910
11121314151617
18192021222324
25262728293001
March 2011
MonTueWedThuFriSatSun
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07080910111213
14151617181920
21222324252627
28293031010203
November 2010
MonTueWedThuFriSatSun
01020304050607
08091011121314
15161718192021
22232425262728
29300102030405
August 2010
MonTueWedThuFriSatSun
26272829303101
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09101112131415
16171819202122
23242526272829
30310102030405
June 2010
MonTueWedThuFriSatSun
31010203040506
07080910111213
14151617181920
21222324252627
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January 2010
MonTueWedThuFriSatSun
28293031010203
04050607080910
11121314151617
18192021222324
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December 2009
MonTueWedThuFriSatSun
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07080910111213
14151617181920
21222324252627
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November 2009
MonTueWedThuFriSatSun
26272829303101
02030405060708
09101112131415
16171819202122
23242526272829
30010203040506