Wednesday, 11 November

22:47

Long list o’ links [Edward Feser]

Normal 0 false false false EN-US X-NONE X-NONE MicrosoftInternetExplorer4

You’ve long longed for a list of links.  And it’s been a long time since I listed any links.  So here’s a long list of long longed-for links. 

Chris Kaczor is interviewed at National Review and America magazine about his new book The Gospel of Happiness.

At Nautilus, philosopher Roger Trigg explains why science needs metaphysics.

Sexual ethics and the modern academy: a Princeton Anscombe Society panel discussion with John Haldane, Candace Vogler, Roger Scruton, and Robert P. George.


At The University Bookman, Robert Koons reviews R. J. Snell’s Acedia and its Discontents.


Thinking of getting a Ph.D.?  Maybe you should first read Charlotte Allen’s piece in The Weekly Standard.  And Gabrielle Girgis’s in Public Discourse.  (However: If you can overcome both of the obstacles described in these articles, we desperately need you in academia.)

We Catholics are living in interesting times.  Commentary from R.R. Reno, Ross Douthat, and Damian Thompson. And there's a theme song.

Philosopher Paul Symington on Aquinas on prime matter.

Also at The University Bookman: David Seed’s new book on Ray Bradbury is reviewed.

At New Yorkmagazine, Jonathan Chait explains why it’s time to take political correctness seriously.

And as if to illustrate the problem, Germaine Greer is under fire for stating the bleeding obvious.

The second volume of Peter Adamson’s “history of philosophy without any gaps” has just come out.  So has his book on Islamic philosophyAdamson’s blog and his history of philosophy homepage will keep you up to date on the project and on his podcasts.

For what it’s worth: Richard Dawkins’ interview with the late Christopher Hitchens, in New Statesman.

New in Thomism: Fred Freddoso on Thomism and the philosophy of mind in Acta Philosophica; David Oderberg on divine premotion in International Journal for Philosophy of Religion.


At The American Conservative, Don Devine mourns the army he knew.

Conservative philosopher Roger Scruton on Catholicism and Anglicanism, at the Catholic Herald

St. Peter Damian’s The Book of Gomorrah is now available in a new translation.

Swastikas!  Pornography!  And… the Latin Mass?  The absolutely bizarre story of the “Latin Mass Society.”  More details from Fr. Z.

Can materialism account for truth?  Philosopher Douglas Groothuis says No.

A 24-volume Neo-Scholastic theology and philosophy collection is available.  Register and make a bid at Logos.com.

22:30

Fr Michael Lang: A lecture on 'The Early History of the Mass' [Fr Ray Blake's Blog]


A lecture on 'The Early History of the Mass', part of the Benedictus/Order of Malta/London Oratory collaboration 'Architecture of the Mass'. Rev. Dr Uwe Michael Lang C.O., is a member of the Benedictus Academic Team and expert in Church History. Michael is a priest of the Oratory of St Philip Neri in London, where he serves as Parish Priest, and a lecturer in Church History at Heythrop College, University of London. He is a consultor of the Office of Liturgical Celebrations of the Supreme Pontiff, and a former official of the Congregation for Divine Worship and the Discipline of the Sacraments. He has published in the fields of Patristics and liturgical studies, including the books Turning Towards the Lord: Orientation in Liturgical Prayer and The Voice of the Church at Prayer: Reflections on Liturgy and Language.
Signs of the Holy One

Signs of the Holy One

20:46

Perfect Viewing for Veterans' Day. [Dyspeptic Mutterings]

I strongly recommend National Geographic's Arlington: Field of Honor.  In the course of an hour, you get a behind-the-scenes look at the people who serve at the Cemetery and the careful rituals used to honor the deceased and the grieving on this most sacred plot of land. You will come away with a strengthened appreciation for the National Cemetery and admiration for all those who make

15:20

How fancy are we? [I Have to Sit Down]

We’re so fancy, our leather couch has built-in cup holders for my evening wine.   How fancy are you?  

14:30

Living in Bubbles [Fr Ray Blake's Blog]


That wise and learned old pedant Fr Hunwicke suggests that Popes should be married so as to avoid upsetting women. I am crusty old celibate but I have seen that look on a lady's faces when their husbands have said or done something foolish, that tight lipped smile which doesn't quite reach they eyes, which says, "I think we must have a talk later, dear", it is like the look rural American fathers might have, which says to their sons, "any more of that and we will have to visit the woodshed together".

One of the problems we celibates have is that we can live in our little bubbles, there is no-one there to burst it. Traddies live in a traddy bubble, liberals in a liberal bubble, conservatives in their conservative bubble. It is a bit like a man I met years ago, who said, "God heavens, Father, you are the first priest I've met who doesn't shoot". He then went on to say, "I know some who don't hunt but you are the first I have met who doesn't hunt or shoot". He then turned to his wife to acquaint her of his discovery, here my thesis breaks down, in that very English three syllabled form of the word, that reveals worlds, she responded, "Really?" In their particular world all priests rode to hounds or at the very least shot, it might have meant he only knew two or three priests but that was world he lived in.

Normally, having a wife means there is someone who stops you from being a prisoner of yourself. Ideally for a celibate his religious community or parish takes the place of a wife, if you let them, they become a key that releases from your prison, (though not always).

Edward Condon writing in the Herald asks, "Is Francis becoming the new prisoner of the Vatican?" Popes have almost always ended up becoming prisoners, as much as Chinese Emperors became prisoners of the Forbidden City or the Sultan became a prisoner of the Sublime Port. It was Benedict's increasing isolation, I am sure. lead to his resignation.

I know this is pure speculation but I wonder if the preferred candidate of the St Gall Mafia, would actually be a clear thinking articulate intellectual like Martini or someone whose thinking was muddled, who was not capable of communicating his ideas, or better had few ideas of his own. More importantly someone who for a few years would convince the Church that being in 'a mess' was the natural state, and whose every word was ambiguous and needed interpretation.

Under Benedict I read practically every word he said or wrote or said, often it was complicated and subtle but it was comprehensible. Francis, I read sparingly, partly because it is incomprehensible and to be honest I have never read anything that speaks kindly to priests - I cannot bear the constant nagging. Condon suggests that Francis is simply unaware of the effects of his words (or his actions) "This can be seen, for example, in the otherwise inexplicable decision to invite a man as compromised as Cardinal Danneels to the synod (on the family of all things!) despite the scandal surrounding his reported attempts to silence victims of sexual abuse."

Condon is right to draw attention to fact that the Pope in many ways has all the qualities of a 'prisoner',  "it came out that the Pope had not watched television for more than 20 years, did not use the internet, and read only one newspaper". If you add to that a limited pastoral experience, a limited knowledge of any language beyond Italian and Spanish, a limited knowledge of the Universal Church and limited intellectual interests - I am curious about the absence of books in the Papal study - does it perhaps mean that the Pope doesn't read much? Certainly his disdain for 'doctors of the the law', "Specialist of the Logos" and "ideologues" of various stripes would suggest an intellectual grasp of the faith is something antipathetic to him. Similarly, his sense that history, in terms of the Church the hermeneutic of continuity, is pretty meaningless to him, beyond his comprehension. Like many ecclesiastics of his age he seems to think the Church is a 'now event', with little sense of its past or very much more worryingly of its long term future.


Edgar EvansIn contrast to his predecessor he seems only to appoint those who share his views. Benedict had at the heart of his theology 'both and', Francis seems be much more factional, getting rid of those who disagree with him are invariable sent into outer darkness. The great problem with that is that ultimately you dwell in a tent surrounded with cronies, whilst those outside the tent are ...err... looking in.

12:27

Monasterevin (Walsh) [St. Conleth's Catholic Heritage Association]

The following is from Fr. Thomas Walsh's History of the Irish Hierarchy, published in New York in 1854, chapter xlviii, at p. 488-9:

Monasterevin in the barony of Offaley St Abban founded this monastery to which was annexed the privilege of a sanctuary Abban was of a Leinster family This monastery is supposed to have taken its name from its position as it was contiguous to the river Barrow the Irish word Abhan meaning a river AD 1178 Dermod O Dempsey prince of Offaley founded the Cistercian abbey of Monasterevin de Rosea valle under the invocation of the Virgin Mary and richly endowed it AD 1199 the abbot John was appointed bishop of Leighlin AD 1297 the abbot accused of harboring Irish felons plunderers and robbers of Offaley into his house appeared and pleaded that his monastery was situated in the marches and out of the pale and that he never knowingly received any persons of this stamp The jury however admitting that he had not voluntarily harbored such men nor had the power of resisting or detaining them fined him half a marc because he did not raise the hue and cry The abbot of Monasteverin sat as a baron in parliament At the general suppression this abbey was granted to George lord Audley who assigned it to Adam Loftus viscount Ely It has finally fallen into the hands of the earl of Drogheda by whom it has been modernised still retaining its venerable monastic appearance and is at present known as Moore abbey

04:09

Interview 023 – Charles Coulombe on the English Civil War [Athanasius Contra Mundum]

Part 1 Download [Right Click]             Play in New Window Part 2 Download [Right Click]           Play in New Window Noted author and historian Charles Coulombe joins us again (You may recall him from Interview 20) to move a little further back in time to the layout of the modern world. 150 years before the French Revolution […]

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15161718192021
22232425262728
29300102030405
March 2013
MonTueWedThuFriSatSun
25262728010203
04050607080910
11121314151617
18192021222324
25262728293031
February 2013
MonTueWedThuFriSatSun
28293031010203
04050607080910
11121314151617
18192021222324
25262728010203
January 2013
MonTueWedThuFriSatSun
31010203040506
07080910111213
14151617181920
21222324252627
28293031010203
December 2012
MonTueWedThuFriSatSun
26272829300102
03040506070809
10111213141516
17181920212223
24252627282930
31010203040506
November 2012
MonTueWedThuFriSatSun
29303101020304
05060708091011
12131415161718
19202122232425
26272829300102
October 2012
MonTueWedThuFriSatSun
01020304050607
08091011121314
15161718192021
22232425262728
29303101020304
September 2012
MonTueWedThuFriSatSun
27282930310102
03040506070809
10111213141516
17181920212223
24252627282930
June 2012
MonTueWedThuFriSatSun
28293031010203
04050607080910
11121314151617
18192021222324
25262728293001
May 2012
MonTueWedThuFriSatSun
30010203040506
07080910111213
14151617181920
21222324252627
28293031010203
March 2012
MonTueWedThuFriSatSun
27282901020304
05060708091011
12131415161718
19202122232425
26272829303101
February 2012
MonTueWedThuFriSatSun
30310102030405
06070809101112
13141516171819
20212223242526
27282901020304
December 2011
MonTueWedThuFriSatSun
28293001020304
05060708091011
12131415161718
19202122232425
26272829303101
November 2011
MonTueWedThuFriSatSun
31010203040506
07080910111213
14151617181920
21222324252627
28293001020304
July 2011
MonTueWedThuFriSatSun
27282930010203
04050607080910
11121314151617
18192021222324
25262728293031
April 2011
MonTueWedThuFriSatSun
28293031010203
04050607080910
11121314151617
18192021222324
25262728293001
March 2011
MonTueWedThuFriSatSun
28010203040506
07080910111213
14151617181920
21222324252627
28293031010203
November 2010
MonTueWedThuFriSatSun
01020304050607
08091011121314
15161718192021
22232425262728
29300102030405
August 2010
MonTueWedThuFriSatSun
26272829303101
02030405060708
09101112131415
16171819202122
23242526272829
30310102030405
June 2010
MonTueWedThuFriSatSun
31010203040506
07080910111213
14151617181920
21222324252627
28293001020304
January 2010
MonTueWedThuFriSatSun
28293031010203
04050607080910
11121314151617
18192021222324
25262728293031
December 2009
MonTueWedThuFriSatSun
30010203040506
07080910111213
14151617181920
21222324252627
28293031010203
November 2009
MonTueWedThuFriSatSun
26272829303101
02030405060708
09101112131415
16171819202122
23242526272829
30010203040506