Saturday, 21 November

16:43

A Place for the Damaged [Fr Ray Blake's Blog]

3
A few thoughts in the light of the Pope's remarks recently about priests of whom he is afraid. It is really the second part of this post.

There is a small French Old Rite Community of nuns who have Downs Syndrome, The Little Sister Disciples of the Lamb, it is one of the many offshoots or affiliates of the Abbey of Fontgombault. I don't know if there are New Rite communities like these sisters. Somehow the Old Rite seems particularly able to respond to people like the Sisters of the Lamb.

At one time people with handicaps or with mental 'difficulties' or illnesses might not have become Choir Monks or Nuns, certainly if they could not cope with the Latin but if they were able to work they might well have been welcomed as a lay Brother or Sister. The change came in with renewal of religious life following Vatican II. Nowadays without a decent university degree many religious communities would simply not consider a prospective candidate and if there was a significant blip on one's 'psychological assessment', which now seems almost mandatory for every diocese and most religious communities, they are likely to be rejected.

It would seem that one of the things that some of the new traditional communities and some more traditional bishops of diocese have come up against is that they haven't sufficiently screened new community members or seminarians. This seems to be one of the reason why the Holy Father has demanded the resignation of some more traditional bishops and possibly one of the reasons for what has been termed the 'persecution' of the Franciscans of the Immaculate. One of the things the sacked traditional(ist) bishops and the Franciscans of the Immaculate have in common is they all attract large numbers of vocations. I can't help wondering if the problem has been that often they set the bar too low, as if they somehow think a religious community is a 'field hospital', that somehow living in an environment that is aimed holiness and where holiness is expected, that a prospective religious might be taught, if his or her heart is open, the ways of holiness

In contrast the Pope always sees priesthood in terms of function, and always a pastoral function. I am not sure he accepts that it is possible to be a priest or a religious in other terms, for example being an enclose contemplative, praying for the world, or being a scholar -he has often been quite unpleasant about them, or being a teacher of doctrine or a canon lawyer. In some German diocese for example, rather than being a pastor a priest might be very welcome as an administrator on a financial board or advisor on moral theology  in a hospital. St Paul reminds us there are a variety of gifts but always the same Spirit.

Today more than ever those who join seminaries or religious communities are likely to be damaged, more than their predecessors. Increasingly they are unlikely to come from stable families, they are likely to have had some sexual experiences, they are very unlikely not to have been exposed to pornography. In the past they might have been a little 'eccentric' or even 'difficult', now they are likely to be on some spectrum, slightly autistic or some other neuro-developmental disorder. Disorder is perhaps the important word here.

It should not be surprising that those who have had 'bad experiences' of the world are likely to desire communities or seminaries that offer a contrast to those experiences. A strictly enclosed community is likely to attract those who desire separation from at least some sector of society. Childhood sexual abuse might well add to the attraction of such a community, an absent or distant parent might well move someone to seek a community with a warm and loving superior. I remember a convert saying that what he found so attractive about the Catholic Church was being able to call a priest 'Father'.

Current psychological testing might well highlight such people as 'high risk'. If such a history is also marked by some sort of self harm, it is likely to flash quite a few red lights over such an application. Even the more Traditional Catholics might well no longer see a love of fasting or a desire for corporal penance as signs of holiness but perhaps Traditional communities are less likely to 'medicalise' these desires.

I can't help wondering whether Theresa of Avila with her psychological history might have great difficulty today finding any convent to accept her, if she also spoke of being 'divinely ravished', most vocation directors would suggest she sought some kind of long term specialist psycho-therapy. As for St Francis of Assisi ... or St Catherine of Sienna ... let alone the Cure d'Ars. Coming to terms with 'disorders' in the past was a source of holiness, now they are a medical condition.

The question the Holy Father raises is can a damaged man (or women) have a vocation? I would suggest that he might well say, 'it is impossible'. A Traditionalist would be 'yes', but in the proper situation and with the proper support. Someone with paedophile tendencies should never work with or near children but looking after the monastery garden or finances behind the walls, they might well grow in saintliness, with the neurosis that comes with age they might well become a pain for their Abbot or Abbess and possibly everyone else in the monastery, it gives the opportunity for heroic sanctity for everyone else, unless of course they become the superior themselves before they have become a saint.


follow on twitter:  @raylblake

14:04

Die Zellentür und ihr Guckloch [EUCist News]

Die Geschichte der Klosterzelle ist ein Thema, über das wir überraschend wenig wissen. Bekanntlich haben Cistercienser zunächst in Schlafsälen gewohnt; die Wohnbereiche waren mit dünnen Holz- und Stoffwände von einander getrennt. Im Verlauf des Spätmittelalters kam die Einzelzelle auf, diese wurde mal mehr, mal weniger gutgeheißen, weil sie als Zeichen des unerwünschten Individualismus gedeutet wurde. Andererseits entwickelt sich eine tiefe Mystik der Zelle als das Kämmerlein des Gebetes und des verinnerlichten Gespräches mit Gott.
 Die Klosterzelle ist immer im Rückbezug auf jeweilige Gesellschaften zu verstehen. Westlich geprägte Menschen des 21. Jh.s erwarten nicht nur die "eigenen vier Wände", sondern meist auch eine private Nasszelle. Das war vor wenigen Generationen undenkbar. Was ist "privat", was ist "andächtig zurückgezogen"? Große Schwankungen würden sich in einer geschichtlichen Gesamtdarstellung der Zelle zeigen.

In diesen Bildern zeigen wir Zellentüren aus dem 18. Jh., die mit einem Guckloch (nach innen!) ausgestattet sind. Die Löcher wurden von den Oberen dazu verwendet, um zu kontrollieren, ob der Mönch zur vorgeschriebenen Zeit betet – oder schläft.

13:57

12:58

Dilbert is a Treasure [The TOF Spot]

I know this guy...


10:13

American Thanksgiving Survival for Singles [Edinburgh Housewife]

I have been married for six years now, so I am growing foggy on domestic developments in North America. Is it still awful to be over 25 and unmarried at big family gatherings, or are married uncles and aunts too cowed by the new possibilities to ask about your love lives?

Uncle Herb: So, you got a fella yet?

Auntie May: Now, Herbert, these are modern times. You can't assume Mary Beth has a fella. She could have a female friend. Or female friends. Or a female friend who used to be a fella.

Uncle Herb: So, Patrick, whadaya think about the Lions' chances?

Goodness, that does not sound much better. What we really want from relations is reticence, or at least questions about things from our public lives, like "Anything interesting in your work this year, darling?" If your aunts and uncles dearly want to know if you have a fella yet--and do uncles really want to know?--surely they can ask your mother when you're out of earshot.

Every American Thanksgiving I sponsor a little competition for Single readers. In short, every participant gets a point for every reference made to her Singleness by her relations during Thanksgiving Dinner. Basically the time-frame is from the arrival of the first guest to bed-time. This is particularly fun when all the Single sisters in one family play together. (They all get a point if the remark is addressed to all of them together.) If it were me, I would carry around a little notebook and pencil and secretly mark each dinnertime comment under cover of the table.

After dinner, when you are safe in what I hope is the sanctuary of your room, see if you can recall the pertinent remarks or questions made, and give examples with your score here in the Thursday combox. I am five hours ahead of Eastern Standard Time, but I will enjoy reading them all on Friday morning. Meanwhile, when I get home from Polish class (that's about 4 PM EST), I will be monitoring the combox so as to provide a listening ear to anyone who flees the kitchen long enough to pour their annoyance into the blog.  Obviously I can't live-blog readers' Thanksgivings, but I will be on hand until about 7 PM EST.

Remember that you are not alone, and all over the USA, Single women will be put in the spotlight by their nearest and dearest.

01:33

Now I Feel Really Old [The TOF Spot]

Saw this on Gary Armitage's Facebook page.


There are also a bunch of Tyrannosaur cartoons.

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MonTueWedThuFriSatSun
01020304050607
08091011121314
15161718192021
22232425262728
29303101020304
September 2012
MonTueWedThuFriSatSun
27282930310102
03040506070809
10111213141516
17181920212223
24252627282930
June 2012
MonTueWedThuFriSatSun
28293031010203
04050607080910
11121314151617
18192021222324
25262728293001
May 2012
MonTueWedThuFriSatSun
30010203040506
07080910111213
14151617181920
21222324252627
28293031010203
March 2012
MonTueWedThuFriSatSun
27282901020304
05060708091011
12131415161718
19202122232425
26272829303101
February 2012
MonTueWedThuFriSatSun
30310102030405
06070809101112
13141516171819
20212223242526
27282901020304
December 2011
MonTueWedThuFriSatSun
28293001020304
05060708091011
12131415161718
19202122232425
26272829303101
November 2011
MonTueWedThuFriSatSun
31010203040506
07080910111213
14151617181920
21222324252627
28293001020304
July 2011
MonTueWedThuFriSatSun
27282930010203
04050607080910
11121314151617
18192021222324
25262728293031
April 2011
MonTueWedThuFriSatSun
28293031010203
04050607080910
11121314151617
18192021222324
25262728293001
March 2011
MonTueWedThuFriSatSun
28010203040506
07080910111213
14151617181920
21222324252627
28293031010203
November 2010
MonTueWedThuFriSatSun
01020304050607
08091011121314
15161718192021
22232425262728
29300102030405
August 2010
MonTueWedThuFriSatSun
26272829303101
02030405060708
09101112131415
16171819202122
23242526272829
30310102030405
June 2010
MonTueWedThuFriSatSun
31010203040506
07080910111213
14151617181920
21222324252627
28293001020304
January 2010
MonTueWedThuFriSatSun
28293031010203
04050607080910
11121314151617
18192021222324
25262728293031
December 2009
MonTueWedThuFriSatSun
30010203040506
07080910111213
14151617181920
21222324252627
28293031010203
November 2009
MonTueWedThuFriSatSun
26272829303101
02030405060708
09101112131415
16171819202122
23242526272829
30010203040506