Sunday, 29 November

15:15

"The Salvation of God Will Ultimately Prevail" – In Church's "Peripheries," The Holy Year Begins [Whispers in the Loggia]

Just when you thought you've seen everything... Church, meet SuperPope.

At 5pm Central African time (11am ET) tonight, the climactic moment of this African PopeTrip came to pass – with the opening of the Holy Door of Bangui's Cathedral of the Immaculate Conception on this First Sunday of Advent, the 266th Bishop of Rome inaugurated the Holy Year of Mercy on the continent nine days before the Extraordinary Jubilee's universal launch in Rome....


(Mass fullvid.)

SVILUPPO (6pm Bangui): In a potent, extensive homily delivered with a striking drivenness of tone – and interrupted by several sustained ovations from the congregation in midstream – the Supreme Pontiff spoke not only to his desire to open the Jubilee in a suffering "periphery" and pleaded for peace in the war-torn CAR, but served up a broad vision statement of what the global Holy Year he's charted (timed to begin on the 50th anniversary of Vatican II's close) is intended to accomplish across the church.

Here, the the homily in its English translation:

On this first Sunday of Advent, the liturgical season of joyful expectation of the Saviour and a symbol of Christian hope, God has brought me here among you, in this land, while the universal Church is preparing for the opening of the Jubilee Year of Mercy. I am especially pleased that my pastoral visit coincides with the opening of this Jubilee Year in your country. From this cathedral I reach out, in mind and heart, and with great affection, to all the priests, consecrated men and women, and pastoral workers of the nation, who are spiritually united with us at this moment. Through you, I would greet all the people of the Central African Republic: the sick, the elderly, those who have experienced life’s hurts. Some of them are perhaps despairing and listless, asking only for alms, the alms of bread, the alms of justice, the alms of attention and goodness.

But like the Apostles Peter and John on their way to the Temple, who had neither gold nor silver to give to the paralytic in need, I have come to offer God’s strength and power; for these bring us healing, set us on our feet and enable us to embark on a new life, to “go across to the other side” (cf. Lk 8:22).

Jesus does not make us cross to the other side alone; instead, he asks us to make the crossing with him, as each of us responds to his or her own specific vocation. We need to realize that making this crossing can only be done with him, by freeing ourselves of divisive notions of family and blood in order to build a Church which is God’s family, open to everyone, concerned for those most in need. This presupposes closeness to our brothers and sisters; it implies a spirit of communion. It is not primarily a question of financial means; it is enough just to share in the life of God’s people, in accounting for the hope which is in us (cf. 1 Pet 3:15), in testifying to the infinite mercy of God who, as the Responsorial Psalm of this Sunday’s liturgy makes clear, is “good [and] instructs sinners in the way” (Ps 24:8). Jesus teaches us that our heavenly Father “makes the sun rise on the evil and on the good” (Mt 5:45). Having experienced forgiveness ourselves, we must forgive others in turn. This is our fundamental vocation: “You, therefore, must be perfect, as your heavenly Father is perfect” (Mt 5:48).

One of the essential characteristics of this vocation to perfection is the love of our enemies, which protects us from the temptation to seek revenge and from the spiral of endless retaliation. Jesus placed special emphasis on this aspect of the Christian testimony (cf. Mt 5:46-47). Those who evangelize must therefore be first and foremost practitioners of forgiveness, specialists in reconciliation, experts in mercy. This is how we can help our brothers and sisters to “cross to the other side” – by showing them the secret of our strength, our hope, and our joy, all of which have their source in God, for they are grounded in the certainty that he is in the boat with us. As he did with the apostles at the multiplication of the loaves, so too the Lord entrusts his gifts to us, so that we can go out and distribute them everywhere, proclaiming his reassuring words: “Behold, the days are coming when I will fulfil the promise I made to the house of Israel and the house of Judah” (Jer 33:14).

In the readings of this Sunday’s liturgy, we can see different aspects of this salvation proclaimed by God; they appear as signposts to guide us on our mission. First of all, the happiness promised by God is presented as justice. Advent is a time when we strive to open our hearts to receive the Saviour, who alone is just and the sole Judge able to give to each his or her due. Here as elsewhere, countless men and women thirst for respect, for justice, for equality, yet see no positive signs on the horizon. These are the ones to whom he comes to bring the gift of his justice (cf. Jer 33:15). He comes to enrich our personal and collective histories, our dashed hopes and our sterile yearnings. And he sends us to proclaim, especially to those oppressed by the powerful of this world or weighed down by the burden of their sins, that “Judah will be saved and Jerusalem will dwell securely. And this is the name by which it shall be called, ‘The Lord is our righteousness’” (Jer 33:16). Yes, God is righteousness; God is justice. This, then, is why we Christians are called in the world to work for a peace founded on justice.

The salvation of God which we await is also flavoured with love. In preparing for the mystery of Christmas, we relive the pilgrimage which prepared God’s people to receive the Son, who came to reveal that God is not only righteousness, but also and above all love (cf. 1 Jn 4:8). In every place, even and especially in those places where violence, hatred, injustice and persecution hold sway, Christians are called to give witness to this God who is love. In encouraging the priests, consecrated men and woman, and committed laity who, in this country live, at times heroically, the Christian virtues, I realize that the distance between this demanding ideal and our Christian witness is at times great. For this reason I echo the prayer of Saint Paul: “Brothers and sisters, may the Lord make you increase and abound in love to one another and to all men and women” (1 Th 3:12). Thus what the pagans said of the early Christians will always remain before us like a beacon: “See how they love one another, how they truly love one another” (Tertullian, Apology, 39, 7).

Finally, the salvation proclaimed by God has an invincible power which will make it ultimately prevail. After announcing to his disciples the terrible signs that will precede his coming, Jesus concludes: “When these things begin to take place, look up and raise your heads, because your redemption is drawing near” (Lk 21:28). If Saint Paul can speak of a love which “grows and overflows”, it is because Christian witness reflects that irresistible power spoken of in the Gospel. It is amid unprecedented devastation that Jesus wishes to show his great power, his incomparable glory (cf. Lk 21:27) and the power of that love which stops at nothing, even before the falling of the heavens, the conflagration of the world or the tumult of the seas. God is stronger than all else. This conviction gives to the believer serenity, courage and the strength to persevere in good amid the greatest hardships. Even when the powers of Hell are unleashed, Christians must rise to the summons, their heads held high, and be ready to brave blows in this battle over which God will have the last word. And that word will be love and peace!

To all those who make unjust use of the weapons of this world, I make this appeal: lay down these instruments of death! Arm yourselves instead with righteousness, with love and mercy, the authentic guarantors of peace. As followers of Christ, dear priests, religious and lay pastoral workers, here in this country, with its suggestive name, situated in the heart of Africa and called to discover the Lord as the true centre of all that is good, your vocation is to incarnate the very heart of God in the midst of your fellow citizens. May the Lord deign to “strengthen your hearts in holiness, that you may be blameless before our God and Father at the coming of our Lord Jesus with all his saints” (1 Th 3:13). Reconciliation. Forgiveness. Love. Peace. Amen.
-30-

13:14

Giving thanks... [Ad Majorem Dei Gloriam]

Today's entry will be a brief recap of Thanksgiving 2015. It's very important to stress the process of getting Thanksgiving 2015 up-and-running started sometime around February 2015.



If you are lucky, you will have a stationer nearby which carries Crane & Co. or similar. If you are diligent you will be popping by on a semi-regular basis, and if you are assiduous, you will head directly for the clearance bin to the exclusion of all other temptations.



For it is there, the clearance section, on some fine day/evening in February when you will find Thanksgiving stationery, forlorn and forgotten-ish, at +/-90% off. You should pounce.



The same applies -- should you not have such accouterments at your disposal -- to tablecloths, napkins and serve/flatware (disposable is fine, provided they are attractive enough). (For these, I scour Williams-Sonoma, both my nearby stores and online, as they sometimes have different pricing and selection.)



February is the time to get this at ridiculous prices. If the inventory on clearance is large enough, and the prices low enough, you have my blessing and my example to grab every single last one of them. You may be unable to score such a bargain for Thanksgiving 20XX and then where will you be?



Weeping bitterly, as Scripture saith, leading a life of regret and remorse.



Anyway.



From such a happy February day, until November, you may rest easy; do try to put all of these where you won't forget.



Then, when Halloween is gone, you can start rehearsing. I normally make one of the components for a given dinner or lunch, and put my family through the test panel process for this year's variation on turkey (get a small breast, not a whole critter) or stuffing or mashed potato, etc. This will allow you to hone in on what you want to slap on your menu cards which you bought back in Feb. for 74¢ for a box of 12, instead of $16.99.



It's an inexpensive thought, but it lets people know, at an instinctive level, that you are going to give them a real treat and that you as host(ess) really care about them while they are under your roof (or airspace).



There are a couple of things to note from my previous Thanksgiving thoughts of 2006(!)...and they mostly center on the turkey.



This year, one of the turkeys proved to be the single best turkeys I have ever cooked. In fact, it's one of the best things I have ever cooked. So here is that, the abbreviated version:



  • Brine the turkey 24h. (If you have a frozen turkey, brining and thawing simultaneously is a GREAT way to do two things -- quickly! -- at once.) My brine is 1½ gal. water, 1 gal. ice (8 lb.), 2 c. kosher salt, 1 cup sugar)
  • Remove from brine and air dry in the fridge another 24h.
  • Mix some of the herb rub (Incidentally, for oven roast turkey the seasoning rub is 50% kosher salt, 50% dried herb mix [3 parts sage, 2 parts thyme, 1 part marjoram] with a teeny bit of baking soda added in to the skin side to help with browning and crisping of same.) with about 3T of softened butter.
  • Apply this between the skin and meat.
  • Season generously with the rub, inside the cavity and outside.
  • Sprinkle ¼t baking soda over the skin.
  • Place in the oven at 425°F (220°C-ish?) for the first 30 min, then drop the heat to 250°F (120°C?) and continue to roast until the white meat registers 160°F (70°C?) and allow to rest until the internal temperature drops to 130°F (55°C or so).




Hope that helps.

12:30

Come, thou Redeemer of the earth. [The City and the World]



For the first Sunday of Advent, here is one of my favorite hymns of the season, "Come, thou Redeemer of the Earth." This hymn has its roots in a Latin hymn attributed to St. Ambrose of Milan, Veni Redemptor gentium, which was translated into English by John Mason Neale in the middle of the nineteenth century and set to music borrowed from another old Latin hymn, Puer nobis nascitur. (It also bears mentioning that the tune of Puer nobis nascitur reached nineteenth-century England through a seventeenth-century setting by Michael Praetorius, who is also responsible for one of my favorite Christmas carols.) Had I been ordained to the priesthood during Advent - a season traditionally seen as particularly propitious for ordinations - I almost certainly would have included "Come, thou Redeemer of the Earth" in the music of my first Mass; hopefully those who listen to the hymn will understand why.

The version of "Come, thou Redeemer of the Earth" featured here is performed by the Choir of King's College, Cambridge, who are undisputed masters of this sort of music. If you want to follow along, here are the words:

Come thou Redeemer of the earth,
Come, testify thy wondrous birth:
All lands admire, all times applaud:
Such is the birth that fits our God.

Forth from His chamber goeth He,
That royal home of purity,
A giant in twofold substance one,
Rejoicing now His course to run.

From God the Father He proceeds,
To God the Father back He speeds;
Runs out his course to death and hell
Returning on God's high throne to dwell.

O equal to the Father, Thou!
Gird on Thy fleshly mantle now;
The weakness of our mortal state
With deathless might invigorate.

Thy cradle here shall glitter bright,
And darkness breathe a newer light,
Where endless faith shall shine serene,
And twilight never intervene.

All laud eternal Son, to Thee;
Whose advent sets thy people free
Whom with the Father we adore,
And Holy Ghost, for evermore.

Amen.
Good wishes to all in this time of preparation. AMDG.

12:14

"We Are All Brothers" – Between War and Mercy, Pope's African Mission Reaches Its Peak [Whispers in the Loggia]

Another day on the road, another "Matthew 25 stop"... but even as they go, this one's truly extraordinary – shortly after his arrival in the Central African Republic this morning, the Pope's half-hour visit to a refugee camp, surrounded by UN peacekeeping troops in the war-torn country (fullvid; Francis appears at the 5-minute mark):



...and here, a translation of his impromptu remarks (14:30 of video):

I greet all of you who are here.

Let me say that I've read [the signs; seen below] the kids have written: "peace," "forgiveness," "unity," so many things... "love." We must work and pray and do everything for peace. But peace without love, without friendship, without tolerance, without forgiveness, isn't possible. Each of us must do something. To you and all Central Africans, I wish for peace, a great peace among you. That you might be able to live in peace whatever your background, culture, religion or social situation. But all in peace! Everybody! Because we are all brothers. I would like it if we all could say it together: "We are all brothers." [Crowd repeats.] Again! ["We are all brothers."] And for this, because we're all brothers, we want peace.

I'll give you the Lord's blessing too. May the Lord bless you.... And pray for me! Pray for me, got it?
Among the signals that a remarkable moment was unfolding: the sight of the editor of the Vatican daily L'Osservatore Romano, Gianmaria Vian – i.e. one of the traveling crew who's seen everything before, and multiple times at that – breaking the entourage's usual reserve to unabashedly snap photos on his iPhone.

* * *
For all its visceral power, Francis' visit to the displaced – representing the million or more forced to flee their homes amid the country's years-long violence spree – was merely the kickoff to this centerpiece day of the Pope's weeklong, three-nation African trek, the journey's symbolic high-point to come at a 5pm local (11am ET) Mass tonight in the CAR capital Bangui as the pontiff opens the Holy Door of the city's Notre Dame Cathedral (above), launching the Extraordinary Jubilee of Mercy in the church's "peripheries" nine days before he presides over the Holy Year's global inauguration at the Vatican.

With the local launches of the Holy Year slated to take place on 13 December, Francis will open the Holy Door on that Sunday in Rome's cathedral, St John Lateran, followed by St Mary Major in an evening Mass on the New Year's Day feast of the Mother of God. Back to Bangui, to further emphasize the core of the Holy Year observance, following the Mass Papa Bergoglio will hear an undisclosed number of Confessions from young people as part of a prayer service outside the African cathedral. While Francis' celebration of the sacrament he cites with the greatest frequency – and, indeed, urgency – is a standard part of his visits to Roman parishes, he's only taken up in the confessional once before while on an overseas trip: during the 2013 World Youth Day in Rio, keeping the practice for the mega-event begun by his predecessor.

Underscoring the significance of all this, it's hard to recall the last time a Pope's been on the road for the beginning of Advent and its beginning of the liturgical year. Then again, with what's likely to be the most ambitious initiative of his entire papacy just days away from its start, the "new year" opening today is just the prelude.

-30-

09:24

"Intruders and Desecrators" [St. Conleth's Catholic Heritage Association]

This day in the Liturgical Calendar, the First Sunday of Advent, 1969, marked the coming into force of the Novus Ordo Missae. Pope Paul VI, in a General Audience on 26th November, 1969, spoke thus:

"We may notice that pious persons will be the ones most disturbed, because, having their respectable way of listening to Mass, they will feel distracted from their customary thoughts and forced to follow those of others...

"...Not Latin, but the spoken language, will be the main language of the Mass. To those who know the beauty, the power, the expressive sacrality of Latin, its replacement by the vulgar language is a great sacrifice: we lose the discourse of the Christian centuries, we become almost intruders and desecrators in the literary space of sacred expression, and we will thus lose a great portion of that stupendous and incomparable artistic and spiritual fact that is the Gregorian Chant. We will thus have, indeed, reason for being sad, and almost for feeling lost: with what will we replace this angelic language? It is a sacrifice of inestimable price."

* * *

The Sacred Constitution of the Second Vatican Council Sacrosanctum Concilium spoke thus:

"23. That sound tradition may be retained... there must be no innovations unless the good of the Church genuinely and certainly requires them; and care must be taken that any new forms adopted should in some way grow organically from forms already existing."

"36. 1. Particular law remaining in force, the use of the Latin language is to be preserved in the Latin rites... 2. But since the use of the mother tongue, whether in the Mass, the administration of the sacraments, or other parts of the liturgy, frequently may be of great advantage to the people, the limits of its employment may be extended..."

04:43

Have been reading Pope Benedict XVI's encyclical letter Spes salvi... [marcpuck]

As Advent begins. From n 35 of that great meditation on hope and faith:
... Only the great certitude of hope that my own life and history in general, despite all failures, are held firm by the indestructible power of Love, and that this gives them their meaning and importance, only this kind of hope can then give the courage to act and to persevere. Certainly we cannot “build” the Kingdom of God by our own efforts—what we build will always be the kingdom of man with all the limitations proper to our human nature. The Kingdom of God is a gift, and precisely because of this, it is great and beautiful, and constitutes the response to our hope. And we cannot—to use the classical expression— merit” Heaven through our works. Heaven is always more than we could merit, just as being loved is never something “merited”, but always a gift. However, even when we are fully aware that Heaven far exceeds what we can merit, it will always be true that our behaviour is not indifferent before God and therefore is not indifferent for the unfolding of history. We can open ourselves and the world and allow God to enter: we can open ourselves to truth, to love, to what is good. This is what the saints did, those who, as “God's fellow workers”, contributed to the world's salvation (cf. 1 Cor 3:9; 1 Th 3:2). We can free our life and the world from the poisons and contaminations that could destroy the present and the future. We can uncover the sources of creation and keep them unsullied, and in this way we can make a right use of creation, which comes to us as a gift, according to its intrinsic requirements and ultimate purpose. This makes sense even if outwardly we achieve nothing or seem powerless in the face of overwhelming hostile forces. So on the one hand, our actions engender hope for us and for others; but at the same time, it is the great hope based upon God's promises that gives us courage and directs our action in good times and bad.
I wish for all who may read this a blessed and peaceful Advent!


*§*§*§*

Have discovered Usuarium ('A Digital Library and Database for the Study of Latin Liturgical History'), via one of Dr DiPippo's posts some days ago at New Liturgical Movement, and spent an hour earlier browsing through a late 19th c reprint of an edition of the Sarum breviary from 1531, although it appears that only the volume including the calendar and the proprium de tempore is online. The servitium plenum of the Blessed Virgin and the scheme of memoriae and commemorations at first glance makes the Roman Breviary's use seem simple and straightforward.... 

I restrained myself from spending (or perhaps wasting) more time there but, good heavens, there is a wealth of editions of missals and breviaries available. Those who are expert in such matters may have access to their own books or know of better online resources but this Hungarian initiative is quite splendid. 

One has to swear a blood oath to respect the proprietary rights of the libraries etc involved, ahem. 


00:36

Matins canticles for Advent/3: Isaiah 49:7-13 [Psallam Domino]

I've previously provided notes on the first two Third Nocturn canticles used at Matins in the Benedictine Office during Advent:

Isaiah 40:10-17
Isaiah 42:10-16

The third canticle set for Sunday Matins during Advent is from Isaiah 49.

Isaiah 49:7-13 
Vulgate
Douay-Rheims
1. Hæc dicit Dominus, redemptor Israël, Sanctus ejus, ad contemptibilem animam, ad abominatam gentem, ad servum dominorum:
Thus saith the Lord the redeemer of Israel, his Holy One, to the soul that is despised, to the nation that is abhorred, to the servant of rulers:
2. Reges videbunt,et consurgent principes, et adorabunt propter Dominum, quia fidelis est, et Sanctum Israël qui elegit te.
Kings shall see, and princes shall rise up, and adore for the Lord' s sake, because he is faithful, and for the Holy One of Israel, who hath chosen thee. 
3. Hæc dicit Dominus: In tempore placito exaudivi te, et in die salutis auxiliatus sum tui:
Thus saith the Lord: In an acceptable time I have heard thee, and in the day of salvation I have helped thee
4. et servavi te, et dedi te in fœdus populi, ut suscitares terram, et possideres hæreditates dissipatas; 
and I have preserved thee, and given thee to be a covenant of the people, that thou mightest raise up the earth, and possess the inheritances that were destroyed: 
5. ut diceres his qui vincti sunt: Exite, et his qui in tenebris: Revelamini.
That thou mightest say to them that are bound: Come forth: and to them that are in darkness: shew yourselves.
6. Super vias pascentur, et in omnibus planis pascua eorum. 
They shall feed in the ways, and their pastures shall be in every plain. 
7. Non esurient neque sitient, et non percutiet eos æstus et sol, quia miserator eorum reget eos, et ad fontes aquarum potabit eos.  
They shall not hunger, nor thirst, neither shall the heat nor the sun strike them: for he that is merciful to them, shall be their shepherd, and at the fountains of waters he shall give them drink.
8. Et ponam omnes montes meos in viam, et semitæ meæ exaltabuntur. 
And I will make all my mountains a way, and my paths shall be exalted. 
9. Ecce isti de longe venient, et ecce illi ab aquilone et mari, et isti de terra australi.  
Behold these shall come from afar, and behold these from the north and from the sea, and these from the south country
10. Laudate, cæli, et exsulta, terra; jubilate, montes, laudem, quia consolatus est Dominus populum suum, et pauperum suorum miserebitur.
Give praise, O ye heavens, and rejoice, O earth, ye mountains, give praise with jubilation: because the Lord hath comforted his people, and will have mercy on his poor ones.

These verses form part of the 'second servant song' of Isaiah.

St Paul makes it clear that it applies to Jesus in 2 Corinthians 6:1-2:

"And now, to further that work, we entreat you not to offer God’s grace an ineffectual welcome. 2 I have answered thy prayer, he says, in a time of pardon, I have brought thee help in a day of salvation. And here is the time of pardon; the day of salvation has come already."

The verses set out prophesies of the coming of Jesus, his rejection by the Jews, and his mission of freeing mankind, imprisoned by sin.  Above all it talks of his mercy on the people who have fallen away.

While the verses given here talk about the redemption of Israel, the verse immediately preceding it makes it clear that his mission is a universal one:

"...I have appointed thee to be the light of the Gentiles, in thee I will send out my salvation to the furthest corners of the earth."

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Il Blog di Raffaella. Riflessioni e commenti fra gli Amici di Benedetto XVI XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
In Campo Aperto XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
In the Light of the Law XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Incarnation and Modernity XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Infallible Catholic XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Instaurare Omnia in Christo - The Blog XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Jimmy Akin XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
John G. Brungardt, Ph.L. XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
John V. Gerardi XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Just Thomism XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
katholon XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Korrektiv XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Laodicea XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Laudator Temporis Acti XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Le blog d'Yves Daoudal XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Lectio Divina Notes XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
LES FEMMES - THE TRUTH XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Lex Christianorum XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Ley Natural XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Little Flower Farm XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
LMS Chairman XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Loved As If XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
marcpuck XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Mary Victrix XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Mathias von Gersdorff XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Musings of a Pertinacious Papist XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
New Liturgical Movement XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
New Sherwood XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
New Song XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
News - thomistica XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
NICK'S CATHOLIC BLOG XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
One Mad Mom XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
OnePeterFive XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Opus Publicum XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Over the Rhine and Into the Tiber XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Oz Conservative XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Paths of Love XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Psallam Domino XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
RORATE CÆLI XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
RSS XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Sancrucensis XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Scholastiker XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Semiduplex XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Siris XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Spirit of Teuchtar II XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
St. Conleth's Catholic Heritage Association XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
St. Peter's List XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Steeple and State XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Symposium XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Tęsknota XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Taylor Marshall XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Tea at Trianon XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
That The Bones You Have Crushed May Thrill XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The American Catholic XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Badger Catholic XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Catholic Dormitory XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Catholic Thing XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The City and the World XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Daily Register XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Deacon's Bench XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Divine Lamp XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Eponymous Flower XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The hermeneutic of continuity XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Jesuit Post XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Josias XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Lepanto Institute XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Low Churchman's Guide to the Solemn High Mass XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Paraphasic XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Prosblogion XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Rad Trad XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Remnant Newspaper - The Remnant Newspaper - Remnant Articles XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Sacred Page XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Sensible Bond XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The TOF Spot XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Theological Flint XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
totaliter aliter XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Traditional Catholic Priest XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Transalpine Redemptorists at home XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Unam Sanctam Catholicam XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Unequally Yoked XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Voice of the Family XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Vox Cantoris XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Vultus Christi XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Whispers in the Loggia XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
ZENIT - The World Seen From Rome XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Zippy Catholic XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
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