Wednesday, 16 December

23:39

Caesar [Korrektiv]

César_(13667960455)

Caesar was too old, it seems to me, to set about amusing himself with conquering the world. Such sport was good for Augustus or Alexander. They were still young men, and thus difficult to restrain. But Caesar should have been more mature.
                                                                          – Pascal, Pensees, 132

From emperor to god, distinction’s blade
Has cut me loose from earthly care and set
My star within a diadem that made

My shade regret its bloody ways (forget
The fact that I refused the crown with three
Dismissive waves). So three were keen to set

Upon me – brute ambition, envy’s glee,
And tilting pride – my own to think success
A measure tallied by eternity….

I wept at Alexander’s feats no less
Than now I laugh at what Augustus wants –
To valuate the empire’s populace

A victory subtracting weal from chance
In one decisive sweep of columned sums.
I told the pirates I’d be back to dance

Before their crucifixions; Pompey’s drums
Resolved my mettle. “Let Catullus sing
Of plows and flowers,” I said, “Caesar comes

From Gaul and India with arms to bring
About hic novus ordo.” This head
Is wizened, iron-willed, the only thing

That raises me above them all. Include
Among them, by the way, my wretched son
Who counts his greatest triumph as a god

A forced retreat of numbers back to one.

21:11

The First Marian Veneration: 4th Sunday of Advent [The Sacred Page]

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16:28

New translation of Dignitatis humanae [News - thomistica]

Thomistica.net contributor Michael Pakaluk has produced a new draft translation of the Second Vatican Council's declaration on religious liberty Dignitatis humanae. December 7 was the fiftieth anniversary of the document's promulgation by Paul VI, and December 8 was the fiftieth anniversary of the Council's closing.

Michael tells me that his main goal was to produce an instrument for accurate study. He believes that his translation better reveals Dignitatis humanae's classical roots and the care with which the document was written. He welcomes any corrections and suggestions for improvement.

You can find Michael's translation here on his Academia.edu page.

14:40

#99: Should Catholics Share the Gospel with Jewish Friends [Podcast] [Taylor Marshall]

My goal this week is to talk about the debate over whether we Catholics should be sharing the Gospel with Jewish friends and family.

jewish

#99: Should Catholics Share the Gospel with Jewish Friends [Podcast]

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Podcast Archive
# Title Released
098 Was Muhammad Evil? 11/18/2015
097 Revelation Ch. 22 Tree of Life and Holy Water 11/10/2015
096 Revelation Ch. 21 Heaven as a Cube and the New Jerusalem 11/04/2015
095 Taylor’s Thoughts on Being Father of a Large Family 10/28/2015
094 On the Indissolubility of Marriage and the Synod on the Family 10/21/2015
093 Revelation Ch. 20 The Millennium in Catholic Tradition 10/15/2015
092 Revelation Ch.19 Eucharist as Apocalypse 10/07/2015
091 Revelation Ch. 18 Fallen is Babylon the Great 09/30/2015
090 Revelation Ch. 17 The Whore of Babylon and Her Beast 09/23/2015
089 Do Babies Know the Existence of God 09/9/2015
088 Revelation (Chs 15-16) 7 Chalices of Wrath (Catholic Apocalypse Part 10) 09/2/2015
087 Revelation Ch. 14 Lamb on the Mountain with 6 Angels against Babylon 08/26/2015
086 Taylor’s Conversion Story to Catholicism – Interview with Matthew Leonard 08/19/2015
085 Revelation Chapter 13 The Sea Beast and the Land Beast the Mark of the Beast 08/13/2015
084 Revelation Chapter 12 – Our Lady of the Apocalypse 07/29/2015
083 The Giant Angel and Two Witnesses: Revelation Part 6 (Chapters 10-11) 07/15/2015
082 The Seven Trumpets: Book of Revelation Part 5 (Chapters 8-9) 07/02/2015
081 Book of Revelation Part 4 (Chapters 6-7) 07/09/2015
080 Taylor’s Catholic Thoughts on Same Sex Marriage 06/30/2015
079 Book of Revelation Part 3 (Chapters 4-5) 06/17/2015
078 Is the Relic of True Cross Real? 06/16/2015
077 Book of Revelation Part 2 (Chapter 2-3) 06/10/2015
076 Book of Revelation Part 1 (Chapter 1) 06/03/2015
075 Trinity Sunday, Liturgy, Thomas Becket and Anglican Use Thoughts 05/29/2015
074 Tongues of Fire in Acts, 1 Enoch, and Pre-Vatican Liturgy 05/27/2015
073 Advice on Being a Man 05/22/2015
072 What was the Priestly Status of Mary? Was she a Levite? 05/16/2015
071 The Theology of Cooking Food 05/14/2015
070 3 Steps to Overcoming Anxiety and Stress 05/06/2015
069 How to Read the Summa in One Year 04/22/2015
068 St Paul on Faith and Works Catholic vs Protestant Debate 03/25/2015
067 How Your Fears Are Hurting You Spiritually? 03/18/2015
066 What is 666 and the Mark of the Beast? 03/04/2015
065 40 Days of Joy 02/26/2015
064 Why did God make you? Luke 19 Gives the Answer 02/11/2015
063 Is Being A Christian Hard or Easy? 01/21/2015
062 Catholic View of the End Times and Tribulation 01/14/2015
061 When Other People Really Hurt You 01/07/2015
060 Is Saint George Still a Saint? 01/01/2015
059 Revolution in Catholic Education – Jennifer Fulwiler Interviews Taylor Marshall 12/31/2014
058 The Hidden Theology in Sword and Serpent with St George and Sabra 12/11/2014
057 Advent Total Consecration to Mary 11/13/2014
056 Top 5 Advent Devotions 11/07/2014
055 Why Do We Baptize Babies? The Covenantal Argument 10/22/2014
054 Is God Male or Female – The Catholic Teaching 10/08/2014
053 Lucifer vs. Saint Michael 10/01/2014
052 1 Year Anniversary Special Edition: Essentialism What is the Essence of Your Life? 09/24/2014
051 The Price of Your Anger 09/17/2014
050 The Seven Sorrows of Mary are the Seven Gifts of the Holy Spirit 09/15/2014
049 6 Obstacles in Your Life (How to Conquer Them) 09/10/2014
048 Brain Science, Your Soul & Prayer 09/03/2014
047 Don’t Swallow the Camel 08/27/2014
046 The Secret Life of Thomas Aquinas 08/22/2014
045 Did Saint Paul Teach Once Saved Always Saved? 08/06/2014
044 How to Escape Joyless Catholicism, Part 2 07/30/2014
043 How to Escape Joyless Catholicism, Part 1 07/24/2014
042 Golf Cart Saints 07/15/2014
041 5 Intellectual Virtues and Pornography, Art, and Culture 07/02/2014
040 Taylor and Joy Talk About Their Marriage 06/25/2014
039 How Was the Bible Assembled? (plus Joy joins me) 06/18/2014
038 Should You Budget Time (or Money)? 06/04/2014
037 The Theology of Vacation, Leisure, and Recreation 05/28/2014
036 Noah Movie Review – Rock Monsters? 05/21/2014
035 Children Need Fortitude 05/14/2014
034 Jokes of Saint John XXIII 05/07/2014
033 Divine Mercy: 5 Common Questions 04/30/2014
032 4 Sections of Hell 04/23/2014
031 Meet the Saint Version of You 04/16/2014
030 Should You Be an Optimist? 04/09/2014
029 Finding Fellowship like Samwise Gamgee 04/01/2014
028 Demons, Snakes, and Ticks: Lessons from a Hunting Trip 03/26/2014
027 How to Make an Eternal Impact with Your Life 03/19/2014
026 Thoughts on My Pilgrimage to Our Lady of Guadalupe 02/26/2014
025 Why is the Catholic Church Roman? 02/19/2014
024 The Seven Lies We Believe About Our Failures 02/11/2014
023 How to Restart Your Mental Computer 02/06/2014
022 Top Five Productivity Tips from Thomas Aquinas 01/29/2014
021 Did You Miss God’s Plan for Your Life? 01/23/2014
020 When Prayer Becomes a Chore 01/15/2014
019 12 Attributes of a Baptized Christian 01/08/2014
018 A Podcast Against Bitter Catholics! 12/30/2013
017 Mary’s Painless Delivery of Christ Explained 12/18/2013
016 Our Lady of Guadalupe and Saint Luke (Plus How to Set Goals) 12/11/2013
015 Total Consecration to Mary 12/04/2013
014 What’s Your Apostolate? 11/27/2013
013 6 Items for the Liturgy of Your Life 11/20/2013
012 Why You Should Be More Creative 11/13/2013
011 Why Did They Stop Teaching Virtue? 11/06/2013
010 How Do Saints Hear Our Prayers? 10/30/2013
009 My Opinion of Martin Luther 10/23/2013
008 My Top 5 Daily Prayers 10/16/2013
007 Your Guardian Angel 10/03/2013
006 How You Can Convert 7 Billion People 09/25/2013
005 3 Strategies for a Marriage that Sings! 09/18/2013
004 4 Step Plan When Family Leave the Faith 09/12/2013
003 5 Tools for Deep Daily Prayer Life 09/04/2013
002 Three Tips to Increase Your Passion for Life 08/28/2013
001 How to Find a Spiritual Director 08/18/2013

The post #99: Should Catholics Share the Gospel with Jewish Friends [Podcast] appeared first on Taylor Marshall.

14:29

A Mild Form of Patricide [Edinburgh Housewife]

Please see update below.

Now the boy's only eighteen, so I thought about whether or not to link to his indiscreet post about his internship with Catholic Militant. However, he doesn't put his surname to his post, and all my thoughts on the subject have to do with the fact that he is only eighteen. Meanwhile, I think he would profit from a bit of tough-love cuffing from professional Catholic writers. Maybe he'll get so mad he'll take up boxing. I hope so. Boxing gave me a spine.

Here is his tell-all. Have a read and come back.

The first thing that leaped out at me was that Miles traded one media god (Voris) for another (Bishop Barron), and this is actually reflected in the title. "From Vorisite to Barronite" suggests that although Miles has changed gods, he hasn't learned his lesson.

From the age of 13 or so, Miles' Catholicism stemmed from his daily dose of Church Militant TV. But then he utterly rejected Church Militarism. And how did that happen? It's quite simple, really.

He stopped watching TV.

Real life bit Miles on the butt. And it may have bit particularly hard because Miles was, by his own estimation, "a young 18 year old homeschooled graduate afraid to live on his own." Michael Voris, his god-hero, actually escaped from his computer screen and met him at the airport, live in 3 D, which Miles found surreal. Even more surreal, I imagine, Miles found actively writing news for CM a lot different from passively watching it on the computer screen. For one thing, he came up with a bump against that fearsome and loathsome beast called a sub-editor.

Boooooo! Hisssssss! Ssssssssubbbbb-editorrrrrrr!

My poor primary sub-editor. I have mentally murdered my primary sub-editor at least a hundred times. He does not seem to understand that I am an UTTER GENIUS with NOTHING TO LEARN about the craft of newspaper writing and his job is merely to fix the typos I make in my creative frenzy. He just doesn't get it, and if I didn't live three thousand miles away, I would--like Miles--have demanded to know why he cut this or added that. But only for the first five or six years. Now that I have been sending in my stuff for nine years, I don't care. I assume he cuts it for length. Technically I'm supposed to stop at 750 words, and I never do.
 
Miles may think his horror at the sub-editor stems entirely from the revelation that making Cardinal Dolan look good goes against CM company policy, but I am a writer, a sinful writer fully aware of writers' sins, and I suspect Miles was also furious that the sub-ed cut the tail off his masterwork-puppy.  And it probably did not occur to the tough-talking sub-ed, presumably privy to the fact that Miles had watched Church Militant every day for four years, that Miles would be shocked by company policy.

Personally I would have put company policy differently to an eighteen year old kid. First of all, I would have addressed him as "kid", just so he understood who was the seasoned newshound with a bottle of whiskey in her desk, and who was the snot-nosed kid from the sticks.

"Kid," I would have said. "How many people does Cardinal Dolan got workin' for him? Ya don't know?  Well, I'll tell ya. Himself has got [X] people workin' for him, and it's the job of all those people, at the estimated salary cost of $[Y], comin' out of the collection plates of Gotham, to make Cardinal "Bravo" Dolan look good. Our job, kid, is to tell the other side of the story, the side of the story the guys and gals he has working for him are afraid we'll tell. That's what our subscribers are paying for, and that's what they're gonna get. Now get out of my office, and if you question one of my editorial decisions again, I'll beat you like a red-headed stepchild."

Of course, the problem is that Church Militant doesn't know if it's a newsroom or a ministry, and you can't talk like Perry White in ministry.

Well, poor Miles has a crisis, rather like poor Seraphic at Boston College and like poor Michael Voris when he found out the perve sending him mash notes at Notre Dame was his own spiritual director, except that Miles is only 18, he's just in an internship program, and he has only 3.5 months to go. However, I understand that this means 350 months in teenage years. So where does he go in the meantime? What does he turn to?

Digital television, of course. Church Militant in real life not being like Church Militant on TV, he goes back to TV and watches the forbidden enemy of CM, apparently, Bishop Robert Barron.

Meanwhile, the intern (not even a temp, but an intern) starts questioning office policy, asks not to do work he's assigned, and writes copy he knows his superiors won't like. Why Voris didn't fire him is a question that may be answered by the hypothesis that Voris doesn't know if he's running a newsroom or a ministry. Really, the poor child should have walked out of the sub-ed's office and gone straight home, if that's how he felt about it. But then dreams die hard, as I have cause to know.

I also know, having done it, and having suffered it done to me, is that when you outgrow your idols, you sometimes turn against them. Sometimes you even hate or despise them. This is particularly a problem with the young. It's fine when their idols are dead philosophers, but it's not so fine when their idol is you. Although I am happy to have loyal readers--and friends, friends are good--I do not want disciples. Indeed, some of my most over-the-top "You suck" letters have come from some of my most over-the-top "You're wonderful" fans.

Therefore, it is not terribly surprising that after thinking about it for a whole three weeks, Miles wrote his tell-all piece about Church Militant. (To put this into context, I waited 8 years before going medieval on BC, and that was because I was furious at the spectacle of Certain People moaning about Ross Douthat). I am not sure Miles understands what he has done, or why Voris-hating adults are scrambling to praise him, or what potential future employers are going to think of his work ethics. On the one hand, he has advertised himself as good disciple material--but on the other hand, he has revealed that his loyalties can turn on a dime. Voris yesterday, Barron today, who tomorrow?

Fortunately, he is only 18. Contemporary American eighteen year olds are changeable. Contemporary American eighteen year olds have epiphanies every few months or so. Every real adult knows that contemporary American eighteen year olds--particularly ones who like giving and receiving great big hugs at work--are as stable as plutonium. That's why we don't ordain them to the priesthood and we discourage them from getting married. Miles hasn't actually finished becoming Miles yet.

The kid has some writing skills, so I hope and pray he gives up any thought of making a career in Catholicism, interns at a news office that knows it's a news office--not a ministry--and gets kicked around by some tough-love editors who can make a journalist out of him.

P.S. "Smiles and Hugs" is not a workplace nickname to be proud of. What is with boys and hugging people? What is that? When did this start? What happened to handshakes?

UPDATE: CM editor tells other side of the story.  From Catholic Light:
Comment from ChurchMilitant.com, regarding following article: "I worked daily in the same room with Miles during his few months here, and was surprised; sorry to read this post. Much of what he's written is untrue, and likely due to pressure to publicly distance himself from the apostolate in order to increase his chances of making it into seminary. It saddens me that he would mischaracterize his time here and the apostolate."  -Christine Niles, ChurchMilitant Staff (on her FB)

12:10

61 Traditional Christmas Masses in England and Wales [LMS Chairman]

IMG_9867
Christmas Day Mass in Holy Trinity, Hethe, last year.
This year there will be Midnight Mass as well as a Mass
on Christmas Day.
See the whole list of Christmas Masses here, and Masses for the Epiphany here.

The Latin Mass Society is advertising a record number of Masses in the Extraordinary Form being celebrated this Christmas. Counting Midnight Mass and the Mass of Christmas Day, there will be no fewer than 61 celebrations this year. This represents an increase of 11 since last year.

2012 – 44
2013 – 50
2014 – 50
2015 – 61
It is interesting that there was not increase between 2013 and 2014. In many ways I have the impression that there was something of a pause in the development of the Traditional Mass around that time. But that is over now, and it is not difficult to see where the growth has come from. We have a whole group of new centres for the celebration of the Traditional liturgy coming on-stream this year: the Institute of Christ the King Sovereign Priest in Preston, the Fraternity of St Peter in Warrington, the Friars in Gosport, the Oratory in York, a new EF Mass venue in Bedford, and so on.

Who would have thought, ten years ago, that there would be celebrations of the Traditional Mass for Christmas in six churches in the Archdiocese of Liverpool?

That there would be a Traditional Mass for Christmas in places like the University Chaplaincy at Leeds, or Portsmouth Cathedral?

That there would be traditional High Masses - with celebrant, deacon and subdeacon - in five different places for Christmas? In Sheffield, Birmingham, Warrington, New Brighton, and Gosport.

We have a long way to go, in making the Traditional Mass genuinely available to Catholics in England and Wales. But thanks to the tremendous work of the priests who love this Mass, and to the faithful who support them - including the Latin Mass Society - we are moving in the right direction.

Support the work of the LMS by becoming an 'Anniversary Supporter'.

11:00

Psychoanalysis and Spiritual Direction [Eastern Christian Books]

As I've had occasion on here to note several times, there grew up in certain Eastern Christian circles a deep suspicion of modern psychology. Some of that may be justified; some of it is part of a broader anti-intellectualism and anti-Westernism; and some of it is certainly unjust and founded on little more than ignorance and fear.

At the same time, of course, there has long been an anti-"religious" sentiment running through Freudian thought, though that has never troubled me for I have long adhered to the assessment of (if memory serves....) Christopher Lasch, who seems to have said that as a clinician Freud gave us startling, original, and useful insights; but as a cultural theorist he was totally out of his depth. Just so.

Among Christians who wanted to engage rather than dismiss psychoanalytic thought (and, let it be noted, there are many more "schools" than the Freudian, most of them at least a little less dismissive of religious traditions), Western Christians have a longer tradition of attempting to engage Freud and the psychoanalytic tradition, an engagement that continues in a book I recently noted on here, Marcus Pound's Theology, Psychoanalysis and Trauma.

That engagement continues apace, as seen in this forthcoming paperback edition by Peter Tyler,The Pursuit of the Soul: Psychoanalysis, Soul-making and the Christian Tradition (T&T Clark, 2016), 208pp.


As the publisher tells us: 

One of the most striking features of contemporary psychology is the return of language of the 'soul' in contemporary discourse. In this original analysis Dr Peter Tyler investigates the origins and use of 'soul-language' in the Christian tradition before turning his attention to the evolution and preoccupations of modern psychoanalysis. In his forensic examination he explores the dynamics of psychoanalysis as a 'tool to rediscover the soul' of the 21st century seeker. Central to his book is the perceived clash between analysis and the spiritual tradition. His uncompromising conclusion is that the dialogue of the two in our present time will have far-reaching repercussions for church, society and future human well-being.

07:37

Read This [Fr Ray Blake's Blog]


The English translation of The Synod's Final Report has been published on the Vatican's site, After an initial skim I can't see too much that is wrong with it.
What do you think?

07:28

Ember Days or Quarter Tense [St. Conleth's Catholic Heritage Association]

Today is the Ember Wednesday in Advent. Etymologically speaking, however, the word is another example of the theological superiority of the Irish Gaelic language over the Saxon. In Latin, the term is Quatuor Tempora, the Four Times. French, German, Italian, Portuguese and Spanish, as may be expected of Romance Languages, retain this form. However, even German retains this root in description of the four periods of fasting that equate roughly with the four seasons of the year.

In English, however, the term 'Ember' derives from the connection of the two roots ymb (meaning around), and ryne (meaning a circuit or course). From this, it might be thought that there is a confusion with Rogation Days. However, it seems to refer instead to the distribution of the days throughout the year. The potential for confusion with Rogations is the greater in Welsh, however, which speaks of Ember Weeks as Wythnos y cydgorian (the Week of the Processions). Quarter Tense, a more arcane English term, follows the general usage of Christendom.

Irish Gaelic, on the other hand, retains the general reference to the Four Times in referring to Laethanta na gCeithre Thráth or the days of the Four Times.

Guéranger assigns the practice of Quarter Tense to the Prophet Zacheriah, Chapter viii, Verse 19: "Thus saith the Lord of hosts: The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth shall be to the house of Juda, joy, and gladness, and great solemnities: only love ye truth and peace."

The Douay-Rheims version notes for this verse that: "They fasted, on the ninth day of the fourth month, because on that day Nabuchodonosor took Jerusalem, Jer. 52. 6. On the tenth day of the fifth month, because on that day the temple was burnt, Jer. 52. 12. On the third day of the seventh month, for the murder of Godolias, Jer. 41. 2. And on the tenth day of the tenth month, because on that day the Chaldeans began to besiege Jerusalem, 4 Kings 25. 1. All these fasts, if they will be obedient for the future, shall be changed, as is here promised, into joyful solemnities."

The Irish understanding of the four quarters of the year needs no explanation for anyone familiar with the Gaelic calendar.

Some point to specific Celtic origins, linked to the Celtic custom of observing various festivals at three-month intervals: Imbolc, Baeltaine, Lughnasadh and Samhain. The quarterly or seasonal nature of Ember Time is typical of a society living in harmony with its environment and a society that recognises the inherant links between the spiritual and the natural.

Is it going too far to say that traditional Catholicism retained this sense of harmony but that it has been lost since Vatican II? Perhaps it is no coincidence that there has been a rise in interest in paganist practices and language relating the spiritual to the natural since the majority of Catholics have been deprived of traditional Catholic devotions.

A Latin rhyme gives the timing of the four Ember Weeks:

Dant Crux, Lucia, Cineres, Charismata Dia
Ut sit in angariâ quarta sequens feria.


An old English rhyme translates it as follows:

Fasting days and Emberings be
Lent, Whitsun, Holyrood, and Lucie.


There has been plenty of discussion on the blogosphere this week about the fact that the calendar rubrics of John XXIII place the September Ember Week after the third Sunday rather than after 14th September or "Holyrood".

Mention of the Irish links to Ember Days would not be complete without some mention of the Irish spirit of ascetisism and fasting. For example, in the Manuscript Materials of Irish History by Professor O'Curry there is reference to Laethanta na gCeithre Thráth in the Rule of St. Carthage, in that part where the Saint speaks of the order of refection and of the refectory, at line 114 he says:

A tredan [three days total fast] every quarter to those
Who fast not every month,
Is required in the great territories,
In which is the Faith of Christ.

Interestingly, it would appear that the Holy See dispensed from the abstinence from flesh meat on Ember Saturdays outside Lent in Ireland in 1912.

04:00

It’s Liftoff for the New Procedures for “Failed” Marriages. But Such Confusion [Chiesa -]

The Vatican first keeps alive and then abrogates the efficient system of regional tribunals introduced in Italy by Pius XI. Also in danger is civil recognition of the new sentences. The criticisms of a canonist

01:00

Domine, labia mea aperies. [BRUNONIS]

Et os meum annuntiabit laudem tuam.
Deus, in adjutorium meum intende.
Domine, ad adjuvandum me festina.
* * * * * * *
Die Vigilien - Ad Matutinas.

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Dyspeptic Mutterings XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Eastern Christian Books XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Edinburgh Housewife XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Edward Feser XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
et nunc XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Ethika Politika XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
EUCist News XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Faithful Answers XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
For the Queen XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Fr Hunwicke's Mutual Enrichment XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Fr Ray Blake's Blog XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Fr. Z's Blog XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Galileo Was Wrong XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Gratia Super Naturam XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
History of Interpretation XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
https://creamcitycatholic.com/feed/ XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
I Have to Sit Down XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
iBenedictines XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
IDLE SPECULATIONS XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
ignatius his conclave XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Il Blog di Raffaella. Riflessioni e commenti fra gli Amici di Benedetto XVI XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
In Campo Aperto XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
In the Light of the Law XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Incarnation and Modernity XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Infallible Catholic XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Instaurare Omnia in Christo - The Blog XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Jimmy Akin XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
John G. Brungardt, Ph.L. XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
John V. Gerardi XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Just Thomism XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
katholon XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Korrektiv XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Laodicea XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Laudator Temporis Acti XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Le blog d'Yves Daoudal XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Lectio Divina Notes XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
LES FEMMES - THE TRUTH XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Lex Christianorum XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Ley Natural XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Little Flower Farm XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
LMS Chairman XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Loved As If XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
marcpuck XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Mary Victrix XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Mathias von Gersdorff XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Musings of a Pertinacious Papist XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
New Liturgical Movement XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
New Sherwood XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
New Song XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
News - thomistica XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
NICK'S CATHOLIC BLOG XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
One Mad Mom XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
OnePeterFive XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Opus Publicum XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Over the Rhine and Into the Tiber XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Oz Conservative XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Paths of Love XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Psallam Domino XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
RORATE CÆLI XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
RSS XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Sancrucensis XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Scholastiker XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Semiduplex XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Siris XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Spirit of Teuchtar II XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
St. Conleth's Catholic Heritage Association XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
St. Peter's List XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Steeple and State XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Symposium XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Tęsknota XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Taylor Marshall XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Tea at Trianon XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
That The Bones You Have Crushed May Thrill XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The American Catholic XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Badger Catholic XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Catholic Dormitory XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Catholic Thing XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The City and the World XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Daily Register XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Deacon's Bench XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Divine Lamp XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Eponymous Flower XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The hermeneutic of continuity XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Jesuit Post XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Josias XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Lepanto Institute XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Low Churchman's Guide to the Solemn High Mass XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Paraphasic XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Prosblogion XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Rad Trad XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Remnant Newspaper - The Remnant Newspaper - Remnant Articles XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Sacred Page XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The Sensible Bond XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
The TOF Spot XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Theological Flint XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
totaliter aliter XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Traditional Catholic Priest XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Transalpine Redemptorists at home XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Unam Sanctam Catholicam XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Unequally Yoked XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Voice of the Family XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Vox Cantoris XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Vultus Christi XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Whispers in the Loggia XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
ZENIT - The World Seen From Rome XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
Zippy Catholic XML 22:00, Thursday, 21 January 23:00, Thursday, 21 January
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